Divinity Atlas

Sacred Correspondences
Nakshatras (Lunar Mansions)

Mrigashira

mrih-gah-SHEE-rah
Soma

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Origin 1200 BCE to 900 BCE

Mrigashira, the fifth nakshatra, spans 53 degrees 20 minutes to 66 degrees 40 minutes, bridging Vrishabha (Taurus) and Mithuna (Gemini). Its Vimshottari ruler is Mangala (Mars) and its presiding deity is Soma, the Moon-god and nectar of immortality. Its symbol is a deer head, its gana Deva (divine). The name means the deer head; Mrigashira is a soft, searching nakshatra whose energy is the quest, the gentle pursuit of something ever just ahead. Natives are curious, restless, sensitive, and gentle, forever exploring, seeking, and gathering, with a nervous, questing charm.

Facts
Origins
Origin Period
1200 BCE to 900 BCE 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Origin Period
600 to 800 CE 1Tradition: Brihat Parashara Hora Shastra
Origin Period
c. 1200 to 900 BCE: named among the nakshatras of the earliest Vedic lists, the Taittiriya Samhita and Taittiriya Brahmana, in the sequence that opens with Krittika rather than Ashwini. 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Origin Period
c. 600 to 800 CE: carried forward into the classical Jyotisha literature the Brihat Parashara Hora Shastra represents, by which point precession had shifted the sequence's starting point from Krittika to Ashwini. 1Tradition: Brihat Parashara Hora Shastra
Origin of the Name
'Mrigashira' is a direct compound of mriga, deer or wild animal, with shiras, head: the deer's head, the same shape the asterism's stars were seen to trace. 3
Language
Vedic Sanskrit 4
Identity
Position
5 of 27 1
Astronomical Definition
Identified with the stars Lambda and Phi Orionis, the faint stars marking the head of Orion. 1
Zodiacal Span
53.33° - 66.67° 1
Symbol
a deer's head 1
Order
Position in the Sequence
1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Attestation
Historicity
One of the twenty seven nakshatras named in the earliest Vedic lists, the Taittiriya Samhita and Taittiriya Brahmana and the Atharvaveda's own nakshatra hymn, and retained without interruption into every later classical Jyotisha catalogue, carrying the Vimshottari dasha, gana and panchanga assignments the working twenty seven still use. 2
Attributions
Ruling Planet
Mangala 1
Ruling Deity
Soma 1
Temperament
Deva 1
Learn More
Mrigashira, the Deer's Head

Mrigashira is the fifth nakshatra, spanning the Taurus-Gemini boundary from 53 degrees 20 minutes to 66 degrees 40 minutes of the sidereal zodiac, in the region of Orion's head stars. Its Vimshottari ruler is Mars, its presiding deity is Soma (the Moon god and the sacred draught), and its symbol is a deer's head. The name means the deer's head, and jyotisha reads the mansion through the image of the searching, gentle, restless deer: seeking, curious, and easily startled. It is classed as Deva gana. The Soma association lends it a quality of the sought-after and the delightful. As with every nakshatra, these are the tradition's interpretive layers; the stars involved are the faint group at the head of Orion that Indian astronomy assigns to this segment.

Mrigashira's padas fall in Aries, Taurus, Gemini and Cancer. The deer-head myth most often cited in modern jyotisha manuals, Prajapati pursuing his own daughter in the form of a deer and being shot by Rudra as Mrigavyadha, belongs to a cluster of Puranic stories about divine transgression and punishment rather than to the nakshatra doctrine specifically, and its attachment to this particular mansion is a later interpretive layer rather than a claim made in the earliest sources that fix Soma as presiding deity. Soma here denotes both the Moon god and the sacrificial draught extracted from a plant in Vedic ritual, and the double sense, a substance sought and pressed out, and a heavenly body itself the object of longing, reinforces the mansion's association with searching and desire beyond the deer image alone.

The Four Padas of Mrigashira

The nakshatra is not the last cut. Each one is divided again into four padas, and most of what a jyotishi reads from a lunar position is read at that level rather than at the level of the nakshatra itself. Mrigashira runs from 53 degrees 20 minutes to 66 degrees 40 minutes of the sidereal circle, and its four padas are three degrees twenty minutes each: the first from 23 degrees 20 minutes of Taurus, the second from 26 degrees 40 minutes of Taurus, the third from 0 degrees 00 minutes of Gemini and the fourth from 3 degrees 20 minutes of Gemini. The Moon crosses a single pada in roughly six hours, so a birth an afternoon apart can fall in two of them.

The arithmetic hides a coincidence that is not one. Twenty seven nakshatras of four padas make one hundred and eight divisions of the zodiac, and the navamsha, the ninth-part chart that jyotisha treats as the most important of all the divisional charts, also cuts the circle into one hundred and eight. They are the same cut. A pada is a navamsha, and naming the pada names the navamsha sign without any further calculation. The four padas of Mrigashira fall in Leo, Virgo, Libra and Scorpio in that order.

Two cautions attach to those degrees. They are sidereal, measured from a fixed point among the stars rather than from the equinox, so they depend on the ayanamsha chosen to locate that point; the Lahiri, Raman and Krishnamurti values differ by up to about a degree, which is a fifth of a pada and enough to move a chart across a boundary. And the equal arcs are a scheme laid over the sky rather than a description of it: the star the nakshatra is named for sits somewhere inside its arc rather than filling it, and for several nakshatras that identification is itself disputed.

Cross-Tradition Connections

Associated With

Soma, Deities

Named as the presiding deity of the lunar mansion Mrigashira.

Source History of Dharmasastra, Volume VP. V. Kane

Classification

Deva, Ganas

One of the nine nakshatras this atlas assigns to the gana. The gana is a statement about temperament for marriage matching, not about the star.

Source History of Dharmasastra, Volume VP. V. Kane

Originates in Language

Source Atharva-Veda SamhitaWilliam Dwight Whitney
Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the nakshatra system, its Vedic antecedents, and the twenty-seven and twenty-eight fold divisionsView the Source
2. Encyclopedia of Hinduism
Denise Cush, Catherine Robinson and Michael York (eds.), Routledge, 2008View the Source
3. A Sanskrit-English Dictionary
Monier Monier-Williams, Clarendon Press, Oxford, 1899View the Source
4. Atharva-Veda Samhita
William Dwight Whitney, Harvard Oriental Series, 1905Book 19, hymn 7: the list of the asterisms, which begins with KrittikaView the Source
History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the nakshatras, their presiding deities, and their use in muhurtaView the Source
Brihat Parashara Hora Shastra
Sage Parashara (attributed), Ranjan Publications, 1984On the nakshatras, their lords, and the Vimshottari dasha reckoned from the natal MoonView the Source
The Yavanajataka of Sphujidhvaja
David Pingree, Harvard University Press, 1978On the Greek material absorbed into Sanskrit horoscopy, and what in the nakshatra scheme predates itView the Source

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