Divinity Atlas

Sacred Correspondences
Nakshatras (Lunar Mansions)

Punarvasu

poo-nar-VAH-soo
Aditi

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Origin 1200 BCE to 900 BCE

Punarvasu, the seventh nakshatra, spans 80 to 93 degrees 20 minutes, bridging Mithuna (Gemini) and Karka (Cancer). Its Vimshottari ruler is Guru (Jupiter) and its presiding deity is Aditi, the boundless mother of the gods. Its symbol is a bow and quiver, its gana Deva (divine). The name means return of the light or the good again; Punarvasu is a nakshatra of renewal, safe return, and the restoration of what was lost. Natives are generous, optimistic, philosophical, and adaptable, content with simplicity and gifted at beginning anew after every setback.

Facts
Origins
Origin Period
1200 BCE to 900 BCE 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Origin Period
600 to 800 CE 1Tradition: Brihat Parashara Hora Shastra
Origin Period
c. 1200 to 900 BCE: named among the nakshatras of the earliest Vedic lists, the Taittiriya Samhita and Taittiriya Brahmana, in the sequence that opens with Krittika rather than Ashwini. 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Origin Period
c. 600 to 800 CE: carried forward into the classical Jyotisha literature the Brihat Parashara Hora Shastra represents, by which point precession had shifted the sequence's starting point from Krittika to Ashwini. 1Tradition: Brihat Parashara Hora Shastra
Origin of the Name
'Punarvasu' compounds punar, again, with vasu, goods, wealth, or one of the Vasu gods: the goods returning again, read in the dual as the pair of stars themselves returning together to the same point in the sky. 3
Language
Vedic Sanskrit 4
Identity
Position
7 of 27 1
Astronomical Definition
Identified with Castor and Pollux (Alpha and Beta Geminorum), the twin stars of Gemini. 1
Zodiacal Span
80° - 93.33° 1
Symbol
a bow and quiver 1
Order
Position in the Sequence
1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika
Attestation
Historicity
One of the twenty seven nakshatras named in the earliest Vedic lists, the Taittiriya Samhita and Taittiriya Brahmana and the Atharvaveda's own nakshatra hymn, and retained without interruption into every later classical Jyotisha catalogue, carrying the Vimshottari dasha, gana and panchanga assignments the working twenty seven still use. 2
Attributions
Ruling Planet
Guru 1
Ruling Deity
Aditi 1
Temperament
Deva 1
Learn More
Punarvasu, the Return of the Light

Punarvasu is the seventh nakshatra, straddling the Gemini-Cancer boundary from 80 to 93 degrees 20 minutes of the sidereal zodiac, near the twin stars Castor and Pollux. Its Vimshottari ruler is Jupiter, its presiding deity is Aditi, mother of the gods and goddess of boundless space, and its symbol is a bow and quiver. The name means the return of the good or the light again, puna meaning again, and jyotisha reads it as a mansion of renewal, safe return, and replenishment after the storm of Ardra. It is classed as Deva gana. Aditi's association gives it an expansive, sheltering, abundant quality that suits its Jupiter rulership. These are interpretive conventions of the tradition, laid over the region of the Gemini twins that Indian astronomy counts in this segment.

Punarvasu's padas fall in Sagittarius, Capricorn, Aquarius and Pisces. Aditi, mother of the Adityas, is one of the oldest deities named in the Rigveda, invoked there as boundless freedom itself, and her presence as presiding deity gives Punarvasu a claim to genuine antiquity within the nakshatra scheme distinct from later Puranic accretions found in some other mansions. The mansion is unusual in straddling not just two signs but two very different classical readings of the Gemini-Cancer boundary, since Punarvasu belongs mostly to Gemini's airy, communicative nature in its earlier degrees before crossing into Cancer's nurturing water in its last pada, a shift jyotishis read as the mansion itself enacting its own theme of return and transition.

The Four Padas of Punarvasu

Every nakshatra is quartered. The four padas, literally feet, are the smallest unit jyotisha divides the ecliptic into and the reason the system can say anything finer than thirteen degrees. Punarvasu runs from 80 degrees 00 minutes to 93 degrees 20 minutes of the sidereal circle, and its four padas are three degrees twenty minutes each: the first from 20 degrees 00 minutes of Gemini, the second from 23 degrees 20 minutes of Gemini, the third from 26 degrees 40 minutes of Gemini and the fourth from 0 degrees 00 minutes of Cancer. The Moon crosses a single pada in roughly six hours, so a birth an afternoon apart can fall in two of them.

The arithmetic hides a coincidence that is not one. Twenty seven nakshatras of four padas make one hundred and eight divisions of the zodiac, and the navamsha, the ninth-part chart that jyotisha treats as the most important of all the divisional charts, also cuts the circle into one hundred and eight. They are the same cut. A pada is a navamsha, and naming the pada names the navamsha sign without any further calculation. The four padas of Punarvasu fall in Aries, Taurus, Gemini and Cancer in that order.

Two cautions attach to those degrees. They are sidereal, measured from a fixed point among the stars rather than from the equinox, so they depend on the ayanamsha chosen to locate that point; the Lahiri, Raman and Krishnamurti values differ by up to about a degree, which is a fifth of a pada and enough to move a chart across a boundary. And the equal arcs are a scheme laid over the sky rather than a description of it: the star the nakshatra is named for sits somewhere inside its arc rather than filling it, and for several nakshatras that identification is itself disputed.

Cross-Tradition Connections

Associated With

Aditi, Deities

Named as the presiding deity of the lunar mansion Punarvasu.

Source History of Dharmasastra, Volume VP. V. Kane

Classification

Deva, Ganas

One of the nine nakshatras this atlas assigns to the gana. The gana is a statement about temperament for marriage matching, not about the star.

Source History of Dharmasastra, Volume VP. V. Kane

Originates in Language

Source Atharva-Veda SamhitaWilliam Dwight Whitney
Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the nakshatra system, its Vedic antecedents, and the twenty-seven and twenty-eight fold divisionsView the Source
2. Encyclopedia of Hinduism
Denise Cush, Catherine Robinson and Michael York (eds.), Routledge, 2008View the Source
3. A Sanskrit-English Dictionary
Monier Monier-Williams, Clarendon Press, Oxford, 1899View the Source
4. Atharva-Veda Samhita
William Dwight Whitney, Harvard Oriental Series, 1905Book 19, hymn 7: the list of the asterisms, which begins with KrittikaView the Source
History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the nakshatras, their presiding deities, and their use in muhurtaView the Source
Brihat Parashara Hora Shastra
Sage Parashara (attributed), Ranjan Publications, 1984On the nakshatras, their lords, and the Vimshottari dasha reckoned from the natal MoonView the Source
The Yavanajataka of Sphujidhvaja
David Pingree, Harvard University Press, 1978On the Greek material absorbed into Sanskrit horoscopy, and what in the nakshatra scheme predates itView the Source

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