Origin 1200 BCE to 900 BCE
Uttara Ashadha, the twenty-first nakshatra, spans 266 degrees 40 minutes to 280 degrees, bridging Dhanu (Sagittarius) and Makara (Capricorn). Its Vimshottari ruler is Surya (the Sun) and its presiding deities are the Vishvadevas, the universal gods. Its symbol is an elephant tusk or a small cot, its gana Manushya (human). The latter invincible; Uttara Ashadha embodies lasting, unconquerable victory, the triumph that endures because it is founded on righteousness. Natives are principled, patient, responsible, and steadfast, winning slowly and permanently through integrity, and honored as leaders who finish what they begin.
Facts
Origins
Origin Period1200 BCE to 900 BCE 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika Origin Period600 to 800 CE 1Tradition: Brihat Parashara Hora Shastra Origin Periodc. 1200 to 900 BCE: named among the nakshatras of the earliest Vedic lists, the Taittiriya Samhita and Taittiriya Brahmana, in the sequence that opens with Krittika rather than Ashwini. 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika Origin Periodc. 600 to 800 CE: carried forward into the classical Jyotisha literature the Brihat Parashara Hora Shastra represents, by which point precession had shifted the sequence's starting point from Krittika to Ashwini. 1Tradition: Brihat Parashara Hora Shastra Origin of the Name'Ashadha' derives from the negative prefix a joined to a form of the root sah, to overcome or endure: the unconquered, or the invincible, matching its own entity description's latter invincible. 'Uttara', latter, marks this as the later of the pair. 3 Identity
Astronomical DefinitionIdentified with the stars Zeta and Sigma Sagittarii. 1 Zodiacal Span Symbolan elephant tusk / planks 1 Order
Position in the Sequence19 1Tradition: Taittiriya Samhita, where the nakshatra series begins with Krittika Attestation
HistoricityOne of the twenty seven nakshatras named in the earliest Vedic lists, the Taittiriya Samhita and Taittiriya Brahmana and the Atharvaveda's own nakshatra hymn, and retained without interruption into every later classical Jyotisha catalogue, carrying the Vimshottari dasha, gana and panchanga assignments the working twenty seven still use. 2 Attributions
Ruling Planet Ruling Deity Learn More
Uttara Ashadha, the Later Victory
Uttara Ashadha is the twenty-first nakshatra, straddling the Sagittarius-Capricorn boundary from 266 degrees 40 minutes to 280 degrees of the sidereal zodiac. Its Vimshottari ruler is the Sun, its presiding deities are the Vishvadevas, the collective universal gods, and its symbol is an elephant's tusk or a set of planks. The name means the later invincible one. Where Purva Ashadha carries early, forceful victory, Uttara Ashadha carries the final, lasting kind, the win that holds because it rests on righteous foundations and collective support. Jyotisha classes it as Manushya gana and reads it as a mansion of enduring achievement and integrity. These are traditional interpretations laid over the Sagittarius-Capricorn border stars that Indian astronomy counts at this point.
Uttara Ashadha's padas fall in Aries, Taurus, Gemini and Cancer. The Vishvadevas, the collective universal gods, are a Vedic category rather than a fixed roster of specific named deities, sometimes listed as ten, sometimes differently, and their presidency over this mansion, in contrast to Purva Ashadha's more elemental Waters, is read by jyotishis as consistent with Uttara Ashadha's own theme of victory achieved through collective and righteous support rather than through the water's raw unstoppable force alone. The mansion also carries the traditional designation of holding the Abhijit point in its final degrees in certain older reckonings, the extra twenty-eighth mansion of the archaic count, associated with the bright star Vega, a survival of the older twenty-eight-fold scheme embedded within the standard twenty-seven-mansion sequence rather than fully excised from it.
The Four Padas of Uttara Ashadha
A nakshatra spans thirteen degrees twenty minutes, which is a wide gate. The four padas that quarter it are what make the division precise enough to be worked with. Uttara Ashadha runs from 266 degrees 40 minutes to 280 degrees 00 minutes of the sidereal circle, and its four padas are three degrees twenty minutes each: the first from 26 degrees 40 minutes of Sagittarius, the second from 0 degrees 00 minutes of Capricorn, the third from 3 degrees 20 minutes of Capricorn and the fourth from 6 degrees 40 minutes of Capricorn. The Moon crosses a single pada in roughly six hours, so a birth an afternoon apart can fall in two of them.
The arithmetic hides a coincidence that is not one. Twenty seven nakshatras of four padas make one hundred and eight divisions of the zodiac, and the navamsha, the ninth-part chart that jyotisha treats as the most important of all the divisional charts, also cuts the circle into one hundred and eight. They are the same cut. A pada is a navamsha, and naming the pada names the navamsha sign without any further calculation. The four padas of Uttara Ashadha fall in Sagittarius, Capricorn, Aquarius and Pisces in that order.
Two cautions attach to those degrees. They are sidereal, measured from a fixed point among the stars rather than from the equinox, so they depend on the ayanamsha chosen to locate that point; the Lahiri, Raman and Krishnamurti values differ by up to about a degree, which is a fifth of a pada and enough to move a chart across a boundary. And the equal arcs are a scheme laid over the sky rather than a description of it: the star the nakshatra is named for sits somewhere inside its arc rather than filling it, and for several nakshatras that identification is itself disputed.
Cross-Tradition Connections
Associated With
Named as the presiding deity of the lunar mansion Uttara Ashadha.
Classification
One of the nine nakshatras this atlas assigns to the gana. The gana is a statement about temperament for marriage matching, not about the star.
Originates in Language
Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the nakshatra system, its Vedic antecedents, and the twenty-seven and twenty-eight fold divisionsView the Source 2. Encyclopedia of Hinduism
Denise Cush, Catherine Robinson and Michael York (eds.), Routledge, 2008View the Source 3. A Sanskrit-English Dictionary
4. Atharva-Veda Samhita
William Dwight Whitney, Harvard Oriental Series, 1905Book 19, hymn 7: the list of the asterisms, which begins with KrittikaView the Source History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the nakshatras, their presiding deities, and their use in muhurtaView the Source Brihat Parashara Hora Shastra
Sage Parashara (attributed), Ranjan Publications, 1984On the nakshatras, their lords, and the Vimshottari dasha reckoned from the natal MoonView the Source The Yavanajataka of Sphujidhvaja
David Pingree, Harvard University Press, 1978On the Greek material absorbed into Sanskrit horoscopy, and what in the nakshatra scheme predates itView the Source Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.
Sign in to dispute this or suggest a correction.
View At A Past Year
Choose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.