Divinity Atlas

Sacred Correspondences
Nitya Yogas

Atiganda

Inauspicious Nitya Yogas

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Origin 400 to 1200 CE

The sixth nitya yoga. Atiganda means a great knot, or great danger. A malefic yoga, avoided for auspicious beginnings; the classical response to it is propitiatory worship rather than simple avoidance.

Facts
Origins
Origin Period
400 to 1200 CE 1Tradition: The Indian panchanga and the vrata calendar
The nitya yoga is the third limb of the five-limbed panchanga, reckoned by dividing the summed longitudes of Sun and Moon into twenty-seven parts. It is a calendrical quantity fixed by the siddhantic astronomy of this period, and it has nothing to do with the planetary yogas of a birth chart, which this atlas also carries under the name "yoga".
Origin Period
The nitya yoga, the panchanga's fourth limb formed from the combined longitude of the sun and moon, belongs to the same siddhanta-era calendrical reckoning that Sewell and Dikshit's Indian Calendar traces to the fifth to twelfth century CE span in which the Indian almanac's computational method was fixed. 1
Origin of the Name
'Atiganda' compounds ati, exceeding, with ganda, injury or obstacle: an intensified danger, one degree worse than the ordinary Ganda later in the same sequence. 3
Identity
Position
6 of 27 1
Meaning
Literal Meaning
Great danger 2
Attributions
Nature
Inauspicious 1
Learn More
Atiganda, the Yoga of Great Danger

Atiganda is the sixth nityayoga, and its name means great danger or a serious obstacle. It is one of the inauspicious yogas, indeed among the more strongly cautioned against in the panchanga, held unfavourable for beginning important undertakings, journeys, or ceremonies. Reckoned like the others from the summed longitude of Sun and Moon divided into twenty-seven parts, it takes its turn as the lights separate through the month. In selecting an auspicious muhurta an astrologer avoids the malefic yogas, and Atiganda is one that the tradition marks for particular avoidance. These are the conventions of the calendar tradition, which fixes the favourable or unfavourable character of each of the twenty-seven yogas; the astronomical basis is only the combined motion of Sun and Moon.

Atiganda combines the intensifying prefix ati, exceeding or beyond, with ganda, itself the name of the tenth nityayoga and meaning a knot or an obstacle, so that Atiganda's own name literally signals an obstacle beyond the ordinary Ganda, a great or excessive impediment rather than merely a knot to be worked loose. This kind of intensified pairing, one yoga's name built from another's with an added qualifier, is not repeated elsewhere among the twenty-seven, which otherwise draw on twenty-seven largely independent words rather than on a smaller root vocabulary combined and recombined, making the Ganda-Atiganda pair a linguistic outlier within the set worth noting on its own account.

How Atiganda Is Computed

A yoga is arrived at by addition, which sets it apart from every other reckoning in the almanac. Where the tithi measures the Moon's separation FROM the Sun, the yoga measures the two longitudes ADDED together, and cuts the resulting circle into twenty seven equal arcs of thirteen degrees twenty minutes. Atiganda is the arc from 66 degrees 40 minutes to 80 degrees 00 minutes of that sum. The sum climbs at roughly fourteen degrees ten minutes a day, so a yoga runs about twenty two and a half hours on average, a little shorter than a tithi, and like a tithi it can be skipped between two sunrises or carried across two of them.

The twenty seven arcs are the same width as the twenty seven nakshatras, and Atiganda is the sixth arc of the grid in both schemes, which is why the two are often tabulated side by side. They are not the same thing and share nothing but their arithmetic: a nakshatra is a segment of the sky the Moon is physically standing in, while a yoga is a number derived from two positions and belongs to no part of the sky at all. Reading a yoga as a star group is the commonest confusion the term invites, and the shared name of the sixth position, Ardra, is where it usually starts.

Atiganda sits among the nine yogas classed as unfavourable. Nine of twenty seven is a third of the cycle, so an inauspicious yoga is a common event rather than a rare one, and the muhurta literature treats it accordingly: it weighs against a time without ruling it out, and is routinely overridden where the tithi, the nakshatra and the weekday agree.

Cross-Tradition Connections

Originates in Language

Sanskrit, Languages

The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.

Sources
1. The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the nitya yoga computed from the summed longitudes of Sun and Moon, in twenty-seven partsView the Source
2. A Sanskrit-English Dictionary
Monier Monier-Williams, Clarendon Press, Oxford, 1899View the Source
3. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on the twenty-seven yogas, and the expiation prescribed for Vyatipata and VaidhritiView the Source
Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981View the Source

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