Divinity Atlas

Sacred Correspondences
Numbers

34

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Origin 1908 to 1965

Thirty-four is a Fibonacci number, following 21 and preceding 55, and equals 2 x 17. It is the magic constant of the four-by-four magic square, in which every row, column and diagonal sums to 34. The square engraved in the upper right of Albrecht Durer's Melencolia I of 1514 is of exactly this kind, with the two central cells of the bottom row reading 15 and 14 to give the date of the print. Thirty-four has little independent religious tradition; where it appears in esoteric writing it is almost always as a carrier of that square. In digit-reduction numerology it reduces to 7.

Facts
Origins
Origin Period
1908 to 1965 1
Origin Period
500 BCE to 300 CE 2
Origin Period
The arithmological reading of the first numbers, one as source, two as division, four as justice, seven as virgin, ten as completion, reaches us through Platonic and Neopythagorean writers of the centuries after Plato. Burkert's finding is that it cannot be traced to Pythagoras himself, whose activity was religious rather than mathematical: the doctrines were credited backwards to him. 2Tradition: Pythagorean and Neopythagorean number lore
Origin Period
The system that gives a number a personality, and a person a number, was assembled in the United States in the first half of the twentieth century out of New Thought material. Balliett's The Philosophy of Numbers appeared in 1908; the chart positions, pinnacles and cycles were added by her successors over the next fifty years. 1Tradition: Modern name numerology (Mrs. L. Dow Balliett and her successors)
Place of Origin
The Greek world, and above all the Greek cities of southern Italy where the Pythagorean societies were established; the arithmological literature itself is later and largely eastern Mediterranean. 2Tradition: Pythagorean and Neopythagorean number lore
Place of Origin
The United States, and specifically the New Thought circuit of the north-eastern seaboard; Balliett worked from Atlantic City. 1Tradition: Modern name numerology (Mrs. L. Dow Balliett and her successors)
Attributed Author / Compiler
Attributed by the tradition to Pythagoras. Burkert's study is the standard demonstration that the number-doctrines carrying his name are the work of later hands, and that almost nothing in them can be shown to go back to the sixth century BCE. The attribution is recorded because it is what the tradition says, not because it holds. 2Tradition: Pythagorean and Neopythagorean number lore
Attributed Author / Compiler
Mrs. L. Dow Balliett, who published the first version of the modern system in 1908 and to whom Dudley devotes a chapter. What later authors added, the pinnacles, the challenges, the cycles, the personal year, is theirs, and this atlas's own numerology-position entries cite four different authors between 1908 and 1965 for what is presented as one system. 1Tradition: Modern name numerology (Mrs. L. Dow Balliett and her successors)
Origin of the Name
Pythagorean numerology is a twentieth-century label. The system it names has no demonstrable descent from Pythagoras, from the Pythagorean societies, or from the ancient arithmological literature; the letter-value chart it rests on was drawn up in the United States after 1900. The name borrows a pedigree, the oldest move in the subject. 1Tradition: Modern name numerology (Mrs. L. Dow Balliett and her successors)
Modern Numerology
Reduction in the Modern System
The modern system reduces every number above nine by adding its digits: 3 + 4 = 7. Whatever the system says of 34 it therefore says of 7, because it holds no separate doctrine for the higher numbers. The stated exceptions are 11, 22 and 33, which it leaves unreduced and calls master numbers. 1Tradition: Modern name numerology (Mrs. L. Dow Balliett and her successors)
Attestation
Meaning in the Attesting SourceSourced to the subject's own account
Agrippa's table of planetary squares gives Jupiter a square of four by four cells holding the numbers one to sixteen, arranged so that every row, every column and both diagonals add to thirty-four. Thirty-four is the square's constant rather than a meaning attached to the number, and the whole square totals one hundred and thirty-six. 3Tradition: Renaissance planetary magic (Agrippa, Three Books of Occult Philosophy)
Status
Standing as a Comparative Category
Largely abandoned as a comparative category 1
Contested Use
Contested or Appropriated Modern Use
Numerology has been sold since Balliett as a basis for decisions: which name to take, which date to marry on, which house number to buy. Dudley's survey of what numerologists sell is the standard critical account and its finding is blunt, numbers have power over minds, not over events. These entries record what the tradition says, not advice. 1
Learn More
The Magic Constant

Thirty-four is twice seventeen and reduces to seven. It carries little traditional religious symbolism, and honesty requires saying so: the older systems, which loaded meaning onto the small numbers and the primes, largely passed it by. Its one memorable property is mathematical. Thirty-four is the magic constant of the four-by-four magic square, the number to which every row, column and diagonal sums, and the most famous such square is the one Albrecht Durer engraved in his Melencolia I of 1514, which totals thirty-four in each direction and encodes the date of the work in its bottom row. The four-by-four square carried astrological associations with Jupiter in the Renaissance tradition of planetary squares, which is the nearest thirty-four comes to a symbolic role.

Cheiro's 1926 Book of Numbers gives thirty-four no compound meaning of its own, treating it instead as sharing the reading already given to twenty-five, and the pairing is arithmetically consistent: both numbers reduce, by the ordinary digit-sum method, to seven, thirty-four by three plus four and twenty-five by two plus five, which is precisely the logic Cheiro's scheme uses to carry a lower number's reading forward onto every higher number sharing its root.

What the Systems Assign

In modern numerology thirty-four reduces to seven, and the number is read through that root as a call to reflection and inner enquiry, the seven reached by way of a three of expression and a four of order, an interpretation that belongs to the twentieth-century name-and-birthdate system rather than to any older tradition. Beyond the magic square and this reductive reading, thirty-four is best described as a number without significant lore, one of the many integers between the charged small numbers and the round hundred that the symbolic traditions simply did not develop.

The two digits that make up thirty-four carry sharply opposed weight in Chinese numerology: three, san, is a near-homophone of sheng, life or birth, and is read favourably, while four, si, is a near-homophone of si, to die, and is the single most avoided digit in Chinese-influenced building and address numbering; a number combining the two sits, in that tradition, under an unresolved tension quite unlike the tidy Renaissance mathematics of the Durer magic square already described above. The magic square referenced above is a specific and famous one: Albrecht Durer's 1514 engraving Melencolia I includes a four-by-four magic square in which every row, column, diagonal and central block sums to thirty-four, and the middle cells of its bottom row spell out 1514, the engraving's own year, worked deliberately into the mathematics. Thirty-four is also the atomic number of selenium.

Cross-Tradition Connections

Disciplines That Use This

The modern numerological system assigns this number a meaning, which is why the atlas records it as a subject in its own right, though this does not endorse what the discipline says about it. This link shows only that the discipline works with this particular number; the readings of the number itself belong to whichever tradition holds them.

Source Numerology: Or, What Pythagoras WroughtUnderwood Dudley
Sources
1. Numerology: Or, What Pythagoras Wrought
Underwood Dudley, Mathematical Association of America (Spectrum series), 1997on magic squares (4x4 constant)View the Source
2. Weisheit und Wissenschaft: Studien zu Pythagoras, Philolaos und Platon (Lore and Science in Ancient Pythagoreanism)
Walter Burkert, Harvard University Press, 1962View the Source
3. Three Books of Occult Philosophy
Heinrich Cornelius Agrippa, Llewellyn, 1533View the Source
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