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Sacred Correspondences
Observance Rules

Lag BaOmer, 18 Iyar

Hebrew

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This rule fixes Lag BaOmer on the eighteenth of Iyar, the thirty third day of the Counting of the Omer between Passover and Shavuot, the one day within that count when restrictions on weddings, haircuts and music are lifted. The Talmud attributes the relief to the end of a plague said to have killed students of Rabbi Akiva. The date also carries the traditional yahrzeit of Rabbi Shimon bar Yochai, credited with the Zohar, drawing large gatherings at Mount Meron.

Facts
Reckoning
Reckoning
Hebrew Calendar Date 1
Month
Iyar 1
Day of the Month
18 1
Observance
Days It Runs
1
Learn More
The One Day the Counting of the Omer Turns Joyful

Lag BaOmer falls on the eighteenth of Iyar, the thirty third day of the Counting of the Omer, the forty nine day count the Hebrew calendar runs between Passover and Shavuot, and the date this rule records marks the one day within that count when the customary restrictions on weddings, haircuts and music kept during the rest of the Omer period are lifted. The Talmudic explanation for why the Omer is kept as a semi mourning period at all traces to a plague said to have killed a great number of the students of the second century sage Rabbi Akiva, a plague tradition holds ceased on this specific day, thirty three days into the count, giving Lag BaOmer its character as a day of relief within an otherwise restrained season.

The date carries a second association layered onto the first, as the traditional yahrzeit, the anniversary of death, of Rabbi Shimon bar Yochai, a disciple of Akiva credited in later tradition with authorship of the Zohar, the foundational text of Kabbalah. That association gives the day particular significance in Kabbalistic and Hasidic circles, most visibly at Mount Meron in northern Israel, where enormous crowds gather annually for bonfires, music and celebration at the traditional site of Shimon bar Yochai's tomb, a scale of observance for what began as a minor calendar exception that has grown considerably beyond its original, narrower explanation.

Cross-Tradition Connections

Associated With

This source names Akiva ben Joseph directly: "plague said to have killed students of Rabbi Akiva."

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)

Timing Rule For

Source Encyclopaedia Judaica, 2nd editionMichael Berenbaum and Fred Skolnik (eds.)
Sources
1. Encyclopaedia Judaica, 2nd edition
Michael Berenbaum and Fred Skolnik (eds.), Macmillan Reference USA, 2007View the Source
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