Divinity Atlas

Sacred Correspondences
Ogham Fews

Coll

KOL
Aicme hUatha

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Origin 1948

Coll is the ninth letter of ogham, giving the sound C (a hard K), in the second family Aicme hUatha. Its name means hazel, and the medieval word-oghams call it the fairest of trees. In Irish myth the hazels of wisdom grew about a sacred well and dropped their nuts into it, feeding the salmon of knowledge; to eat the hazelnut or the salmon was to gain poetic wisdom and inspiration. From this the hazel gathers strong associations of concentrated knowledge, divination, and the inspired word. In the modern divinatory use of ogham, a twentieth-century reconstruction (Graves, 1948) rather than an ancient oracle, Coll is read for wisdom and creative inspiration, the gathering of essential knowledge, and the intuitive insight that feeds poetry, learning, and sound judgment.

Facts
Origins
Origin Period
1948 1Tradition: Modern tree-lore and tree calendar (Robert Graves, The White Goddess)
Origin Period
300 to 600 CE 1Tradition: Ogham inscriptions on stone
Origin Period
600 to 1000 CE 1Tradition: Medieval Irish manuscript tradition (In Lebor Ogaim and Auraicept na n-Eces)
Origin Period
Coll is attested in inscriptional ogham from the fourth to the sixth century, in the medieval Irish manuscript tradition through the tenth century, and, in the tree identification many readers now know it by, only from Robert Graves's The White Goddess in 1948, centuries after the alphabet's original use. 1
Place of Origin
A smaller group in Wales, Scotland, the Isle of Man and south-west Britain 1
Place of Origin
Ireland, with the great majority of inscriptions in Kerry, Cork and Waterford 1
Origin of the Name
The letter name is recorded in the medieval Ogam Tract. The tree identification carried here (Hazel) is a gloss supplied by the medieval scholiasts, not part of the name: McManus shows that only about a third of the twenty names are securely tree words, the rest being ordinary nouns of other sense, or words fitted to trees because a tree alphabet was the scheme the glossators had settled on. 1
Language
Old Irish 1
Identity
Associated Letter
1
Tree Name
Hazel 1
Aicme
Aicme hUatha 1
Reading Keys
Keywords
Wisdom, inspiration 1
Attestation
Meaning in the Attesting Source
fairest tree 1Tradition: Briatharogam Morainn mac Moin
Meaning in the Attesting Source
friend of nutshells 1Tradition: Briatharogam Maic ind Oc
Meaning in the Attesting Source
sweetest tree 1Tradition: Briatharogam Con Culainn
Learn More
The Ogham Letter Coll

Coll is a letter of ogham, the earliest form of writing in the Irish language, cut as sets of strokes across a central line. It stands for the sound C and belongs to the second (Aicme hUatha) of the four aicme, the groups of five into which the twenty principal letters are divided.

Letter, tree and later meaning

Ogham is a genuine antiquity: some four hundred inscriptions survive, most on standing stones in Ireland and western Britain, cut between roughly the fourth and sixth centuries. Each letter also bears a name, and medieval Irish scholars glossed many of those names with trees and with word-kennings; Coll is linked to the hazel, from which its letter-name derives.

The divinatory use of ogham, here the sense of wisdom and inspiration, is not attested in the early inscriptions. The reading of ogham as an oracle, and much of the elaborate tree-lore attached to it, belongs to the medieval glossary tradition and, above all, to the modern neo-druidic revival of the twentieth century. It is presented here as that later tradition, laid over a script whose first purpose was to record names in stone.

Cutting Coll: Four Strokes in the Second Family

Ogham encodes each letter as a family plus a count of strokes from one to five.

How the letter is formed

Coll is the fourth letter of the second family, Aicme hUatha, and is cut as four strokes on that family's side of the line.

Two letters for one modern sound

Coll carries the value C, and the letter that follows it, Quert, carried a distinct sound in the language of the inscriptions. In Primitive Irish the two were different phonemes. By the Old Irish of the manuscripts they had fallen together, leaving Quert with no distinct value and Coll doing the work of both.

That merger is visible in the inscriptions themselves. It is one of the clearest cases where the ogham corpus is evidence for the history of the Irish language rather than merely a curiosity of writing, because the letters record a distinction the later language no longer made and the manuscripts could no longer explain.

In the corpus

The surviving orthodox inscriptions are almost entirely personal names in the genitive case, cut on standing stones in Ireland and in Irish-settled parts of Britain, dated on linguistic grounds to roughly the fourth to the sixth centuries. Coll is common in them.

The hazel attached to this letter belongs to the manuscript glosses, and the calendar schemes in modern circulation are later still. The atlas keeps the three layers apart.

Cross-Tradition Connections

Attributed To

The Auraicept sets out this letter's place in the ogham system and its mythic origin under Ogma.

Source Auraicept na n-Eces: The Scholars' PrimerGeorge Calder (ed.)

Originates in Language

Old Irish, Languages
Source A Guide to OgamDamian McManus

Related To

What is not known, and what would settle it. The tree-calendar sign Hazel (Coll) shares its tree with the Ogham few Coll (hazel).

Sources
1. A Guide to Ogam
Damian McManus, An Sagart, 1991On the letter names and the briatharogaimView the Source
Auraicept na n-Eces: The Scholars' Primer
George Calder (ed.), John Grant, 1917In Lebor Ogaim, the letter lists and word-oghamsView the Source
The White Goddess: A Historical Grammar of Poetic Myth
Robert Graves, Faber and Faber, 1948Cited for the 1948 tree calendar, not as evidence of ancient practiceView the Source

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