Divinity Atlas

Sacred Correspondences
Open Questions

Is there a coherent West African pantheon, or do the Igbo, Akan, Dogon and Serer traditions each hold a pantheon distinct enough that grouping them together misrepresents all four?

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The grouping gathers deities from at least four distinct traditions: Ala, Amadioha and Chukwu are Igbo, Nyame, Asaase Yaa and Ananse are Akan, Amma and Nommo are Dogon, Roog is Serer, and Mami Wata is pan-regional rather than belonging to any of them. A pantheon in this atlas is tied to a single tradition, so naming one tradition for this grouping would assert that all of these deities belong to it, which is false. Vodun (West African) is already catalogued as a tradition in its own right, and the Fon pantheon points at it, so the umbrella is not simply a missing tradition.

What would resolve this A scholarly judgment on whether a region can stand as a pantheon at all, or whether a pantheon must belong to a single tradition. If it must, the grouping splits into Igbo, Akan, Dogon and Serer pantheons and each deity is reassigned to the tradition that holds it. If it need not, the comparative grounds for treating West Africa as one pantheon need stating, and each deity still needs its own tradition recorded alongside the regional grouping.
OpenWest African religious studies; Igbo, Akan, Dogon and Serer ethnographyDivinity Atlas Open Questions Register, First Edition
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