Divinity Atlas

Sacred Correspondences
Organs

Large Intestine

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The large intestine reabsorbs water and forms and expels the waste that remains after digestion. In Western tradition the lower bowel falls under Scorpio, the sign of elimination and release, while the digestive tract broadly answers to Virgo. In Traditional Chinese Medicine the Large Intestine is a yang organ paired with the Lungs in the Metal element, associated with autumn and with letting go, and charged with passing on and releasing waste. It stands for completion, purification, and the necessary act of releasing what has served its purpose.

Facts
Correspondences
Wu Xing Element
Metal (jin), the Large Intestine is the yang (fu) organ of the Metal phase. 1Tradition: Traditional Chinese Medicine
TCM Associations
A fu (yang) organ, paired with the Lung along the Hand Yang Ming Large Intestine channel; it shares the Metal phase and its autumn season. 1Tradition: Traditional Chinese Medicine
Planetary Rulership
Mars, the traditional ruler of Scorpio, the sign Western tradition gives specifically to the lower bowel, distinguishing it from the small intestine's broader Virgo rulership. 2
Attributions
Zodiac Correspondence
Scorpio, sign of elimination and release 1
Attributed Qualities
Transmission, conduction and elimination; the Huangdi Neijing's twelve official ranks names the large intestine the official of transmission, from which change and transformation emerge. 3
Meaning
Symbolic Meaning
Completion, purification and releasing what has served its purpose 1
Structure
Structure
The large intestine sits in the lower abdomen, receiving what the small intestine has finished separating, reabsorbing fluid from it, and forming and transmitting the resulting waste. 1
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The Large Intestine

The large intestine reabsorbs water and forms and expels what remains after digestion. Western tradition places the lower bowel under Scorpio, the sign of elimination, with the intestines generally under Virgo. In Chinese medicine the large intestine, da chang, is the fu paired with the lung and belongs to the metal phase, and its function is stated as the passing on and transformation of waste. The lung and large intestine pairing, like the heart and small intestine pairing, follows the five-phase scheme rather than anatomy, and it has practical consequences in clinical practice, where disorders of the bowel are routinely treated through the lung channel and vice versa. It is worth repeating that these correspondences belong to a systematic theory with its own internal logic, and that they are not claims about anatomy in the modern sense.

Ayurveda places the large intestine, like the kidneys and bladder, under Apana Vata, and treats the colon as the seat of vata dosha generally, meaning Ayurvedic practitioners read chronic disorders of many kinds back to an imbalance originating in this organ, a diagnostic emphasis with no real counterpart in the western or Chinese schemes recorded above. Egyptian mummification again offers a concrete historical parallel: the intestines were among the organs removed and preserved separately in the canopic jars, placed under the protection of Qebehsenuef, the falcon-headed son of Horus, and of the goddess Selket, the same protective figure recorded elsewhere in this atlas as the guardian associated with the scorpion.

Sources Christian AstrologyWilliam Lilly with The Roots of Ayurveda: Selections from Sanskrit Medical WritingsDominik Wujastyk

The Large Intestine and the Passing of Waste

The Large Intestine is one of the six fu and the yang partner of the Lung in the Metal phase. That pairing is the least obvious of the six to a modern reader, and the tradition's reasoning for it is structural rather than functional: the two channels connect at the hand, they share the phase, and the classics describe both organs as concerned with letting go, one of air and one of solid waste. Later writers extend the parallel to grief, the emotion assigned to the Metal phase, and to the difficulty of releasing what is finished.

The function itself is described briefly and without much elaboration. The Large Intestine receives what the Small Intestine has rejected, reabsorbs the fluid from it and passes on the residue. It is one of the plainer entries in the scheme.

Its channel, by contrast, is among the most used in practice and carries Hegu, the single most needled point in the world, which the classical literature associates with the face and head rather than with the bowel. That mismatch between an organ's modest description and its channel's prominence is common in this system and is treated on the Meridian page.

The western scheme places the large intestine under Scorpio and Virgo in different sources. Neither tradition's account is asserted here as physiology, and nothing in this entry is guidance.

Cross-Tradition Connections

Associated With

TCM diagnosis reads the body through the zang-fu organ system, of which the Large Intestine is one, each linked to specific meridians, emotions, and elemental correspondences.

Source Huangdi Neijing (The Yellow Emperor's Inner Classic)Traditionally attributed to Huangdi; actual authorship unknown

Disciplines That Use This

Iridology, Disciplines

The organs the iris chart claims to map. Controlled tests have not supported the claim.

The organs the foot and hand maps are said to correspond to.

Source Zone TherapyWilliam H. Fitzgerald, Edwin F. Bowers
Sources
1. The Foundations of Chinese Medicine: A Comprehensive Text
Giovanni Maciocia, Elsevier / Churchill Livingstone, 2015The zang-fu and their paired channelsView the Source
2. Christian Astrology
William Lilly, Thomas Brudenell, London, 1647Scorpio and the lower bowelView the Source
3. Huang Di Nei Jing Su Wen: An Annotated Translation of Huang Di's Inner Classic - Basic Questions
Paul U. Unschuld and Hermann Tessenow, University of California Press, 2011
Medicine in China: A History of Ideas
Paul U. Unschuld, University of California Press, 1985the large intestine and the metal phaseView the Source
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