Divinity Atlas

Sacred Correspondences
Pantheons

Naxi

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The deities and demons addressed in Dongba, the ritual and manuscript tradition of the Naxi of northwest Yunnan in southern China, among them Sanduo, a mountain warrior god. Dongba priests recorded ritual texts in a pictographic script, among the last such systems still in ceremonial use into the modern era, and a large corpus of these manuscripts is now inscribed on UNESCO's Memory of the World Register. The botanist and explorer Joseph Rock documented Naxi religion and its manuscripts extensively for National Geographic in the 1920s through 1940s.

Facts
Structure
Structure of the Pantheon
Local and lineage cults gathered under one name, with no single frame 1
Divine Headship
No sovereign; the gods act as peers 1
Succession Between Divine Generations
One divine generation; no succession between generations is recorded 1
Organisation
Membership of the Pantheon
Every place, clan and lineage adds its own 1
Attestation
Era of Attestation
Documented in the outside record through the Dongba manuscript tradition from the Ming period; held by its custodians to be older 1
Veneration Today
Actively venerated in a living tradition 1
Cult
Principal Cult Centre
Lijiang in Yunnan, with the temple of Sanduo at Baisha, and observance otherwise held by household and village 1
Sources
Primary Source
The Dongba manuscripts, written in the Naxi pictographic script and recited by dongba ritualists, with published ethnography 1
Learn More
Joseph Rock and the Manuscripts Now on a UNESCO Register

Naxi Dongba religion of northwest Yunnan is documented through both its own written corpus and the work of an unusual outside recorder. Dongba priests kept a large body of ritual texts in a pictographic script, addressing deities and demons including the mountain warrior god Sanduo, and a substantial portion of that manuscript corpus is now inscribed on UNESCO's Memory of the World Register as Ancient Naxi Dongba Literature Manuscripts, in recognition of its status as one of the last pictographic writing systems still in ceremonial use into the modern era.

Outside documentation of Naxi religion owes an unusual amount to one individual: Joseph Rock, an Austrian American botanist and explorer, lived among the Naxi for extended periods from the 1920s through the 1940s, studying and photographing Dongba ritual and manuscripts for the National Geographic Society and publishing The Ancient Na Khi Kingdom of Southwest China through Harvard University Press in 1947. Rock's collection and description of Dongba texts, made as Dongba priesthood was already declining under twentieth century political change in China, is credited with preserving detailed knowledge of manuscripts and ritual sequences that might otherwise have been lost entirely, even though his own translations have since been revised by Naxi and Chinese scholars working from the original pictographic texts.

Correspondences & Relations

Pantheon Of

Sources
1. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
The Ancient Na-khi Kingdom of Southwest China
Joseph F. Rock, Harvard University Press (Harvard-Yenching Institute Monograph Series, vols. 8 and 9), 1947View the Source
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