Divinity Atlas

Sacred Correspondences
Pantheons

Tani

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Donyi, the sun, and Polo, the moon, together forming Donyi-Polo, the central object of devotion among the Tani peoples of Arunachal Pradesh in northeast India, among them the Adi, Nyishi, Apatani and Galo. Donyi-Polo functions both as an indigenous religious practice, centred on the veneration of the sun and moon as all seeing witnesses to human conduct, and as an organised modern movement that has built temples and standardised observance since the mid twentieth century, partly in response to the spread of Christianity in the region.

Facts
Structure
Structure of the Pantheon
A supreme creator above a working order of intermediary powers 1
Divine Headship
A ruling pair holds sovereignty together 1
Succession Between Divine Generations
One divine generation; no succession between generations is recorded 1
Organisation
Membership of the Pantheon
Every place, clan and lineage adds its own 1
Attestation
Era of Attestation
Held from the beginning in the tradition's own terms; documented in the outside record from the 19th century and codified in writing by the Donyi-Polo movement from the 1970s 1
Veneration Today
Actively venerated in a living tradition 1
Cult
Principal Cult Centre
No single centre. Observance is held at the village, and since the 1970s at the prayer halls the Donyi-Polo movement has built 1
Sources
Primary Source
Oral recitation by nyibu priests, with the hymnals and liturgies compiled by the Donyi-Polo movement from the 1970s and published ethnography 1
Cross-Tradition Connections

Associated With

India, Countries

Its own cited description places the Tani peoples in Arunachal Pradesh in northeast India.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sources
1. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
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