Divinity Atlas

Sacred Correspondences
Practices

Astral projection

Meditative Practices

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Origin 1875 to 1930

The practice of inducing an out-of-body experience in which the practitioner's awareness, conceived as a subtle or astral body, seems to separate from the physical body and travel apart from it. Taught in Theosophy, Western occultism, and various Eastern and shamanic traditions, it rests on the belief that consciousness is not confined to the flesh. The practitioner relaxes deeply into the borderland between waking and sleep, stills the body, and uses visualization, breath, and focused intent to lift awareness free and move through the astral plane. It is pursued for spiritual exploration, self-knowledge, and firsthand assurance that consciousness outlasts the body.

Facts
Practice
Category of Practice
Meditative 1
Who Performs It
Trained or authorised specialists 1
Frequency
As the occasion requires 2
Solitary or Communal
Performed alone 1
Pursued individually through relaxation and visualization
Origins
Origin Period
1875 to 1930 1
Place of Origin
Global (Cross-Cultural) 1
Status
Status Today
Living tradition, practised today 2
Learn More
Leaving the Body

Astral projection is the practice, and claimed experience, of the consciousness or a subtle "astral body" separating from the physical body and travelling independently of it, whether through the ordinary world or through non-physical planes of existence. It belongs to the wider category of the out-of-body experience, and it is cultivated deliberately in a number of Western esoteric and New Age traditions, in which the practitioner uses techniques of relaxation, visualisation and induced trance, often from the threshold state between waking and sleep, to bring about the sensation of rising or slipping out of the body and moving about while it lies still. The idea of a soul or subtle body that can leave the physical form is very old and widespread, appearing in many cultures' accounts of the soul, of dreams and of the journeys of shamans and mystics, and it was systematised as a technique within the Theosophical and ceremonial-magical currents of the modern West.

The status of the experience is contested. Those who practise it generally hold that the astral body genuinely travels and may perceive real things at a distance, and the practice is valued as a means of exploration, spiritual development and encounter with other planes. Scientific investigation, by contrast, generally accounts for out-of-body experiences as products of the brain and mind, states in which the ordinary integration of bodily perception and self-location breaks down, producing the vivid sensation of being outside the body without any actual separation, and controlled attempts to verify the perception of distant information during such experiences have not yielded reliable positive results. The experience itself is real and can be striking; whether anything in fact leaves the body remains, from a scientific standpoint, unsupported, and the practice sits at the disputed boundary between spiritual technique and the study of unusual states of consciousness.

Testing the Claim

Robert Monroe, a radio executive who began having spontaneous out-of-body experiences in 1958, did more than anyone to bring astral projection out of occult literature and into a modern, ostensibly technical idiom. His Monroe Institute, founded in Virginia, developed Hemi-Sync, paired tones played separately to each ear that are claimed to synchronise brainwave activity and ease the transition into an out-of-body state, and it has run residential programmes on that basis for decades. Parapsychologists took the claim seriously enough to test it: experiments asked projectors to identify a hidden target, a number or an image placed in another room, while apparently out of body, and results have been mixed and none has been independently replicated to a standard that satisfies mainstream science.

Neuroscience offers a competing account that does not require anything to leave the body at all. Out-of-body experiences can be induced in a laboratory by disrupting the brain's usual integration of vision, touch and balance, most famously by stimulating the temporoparietal junction, and similar sensations occur reliably during sleep paralysis, in the hypnagogic state between waking and sleep, and near death. Believers and researchers on the sceptical side agree on the phenomenology, that people vividly experience separating from the body, and disagree entirely on what that experience is evidence of. Between the two positions sits the practice itself, taught today largely through the same relaxation, breath and visualisation methods older occult manuals describe, now packaged as a skill anyone can learn rather than a rare gift.

Cross-Tradition Connections

Belongs to Tradition

Thelema, Religions
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Wicca, Religions
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sources
1. New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought
Wouter J. Hanegraaff, Brill, 1996View the Source
2. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
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