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Worship of the lingam

Devotional Practices

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Origin 100 to 500 CE

Shiva is worshipped in most temples not as a figure but as a lingam: a smooth vertical stone column, rounded at the top, set into a base with a channel to carry liquid away. Worship is by pouring. Water, milk, curd, honey and clarified butter are offered continuously along with bilva leaves, ash, flowers and the recitation of Shiva's names, so that the stone is bathed rather than dressed. Household shrines keep small ones; the twelve jyotirlingas are major pilgrimage destinations in their own right. The word lingam means sign or mark, and worshippers generally understand it as an abstract sign of a god who has no form. Whether it also carries a phallic meaning is among the most bitterly contested questions in the study of Hinduism.

Facts
Practice
Category of Practice
Devotional 1
Who Performs It
All adherents of the tradition 1
Frequency
Daily 1
Offered continuously in daily worship
Solitary or Communal
Performed alone or together 1
Meaning
Literal Meaning
Lingam means sign or mark, and worshippers generally understand it as an abstract sign of a god who has no form. 1
Origins
Origin Period
100 to 500 CE 1
Place of Origin
The Indian subcontinent 1
Controversy
Point in Dispute
Worshippers generally understand the lingam as an abstract sign of a god who has no form; whether it also carries a phallic meaning is among the most bitterly contested questions in the study of Hinduism, a disagreement between devotional self-understanding and outside scholarly reading that the tradition itself does not settle. 1
Attributions
Tradition
Shaivism, in which the lingam is venerated as an aniconic representation of Shiva, enshrined in temple sanctuaries across India, including the twelve Jyotirlinga sites. 1
Form
Implements and Materials
Water, milk, curd, honey and clarified butter are offered continuously to the lingam along with bilva leaves, ash, flowers and the recitation of Shiva's names, so that the stone is bathed rather than dressed. 1
Status
Status Today
Living tradition, practised today 2
Learn More
The Sign of Shiva

The worship of the lingam is a central form of devotion to the god Shiva across much of Hinduism, focused on an upright, usually cylindrical form, most often of stone, that stands as the aniconic emblem of the deity. The word lingam means "mark" or "sign," and in Shaiva theology the form signifies Shiva as the formless, infinite reality that transcends all images, a sign of that which cannot itself be depicted. The lingam is commonly set within a circular base, the yoni, associated with the goddess and the generative ground of creation, so that the two together represent the union of the divine masculine and feminine, the still ground and the dynamic energy, from whose union the cosmos arises.

The worship centres on the offering to the lingam of water, milk, honey and other substances poured continually over it in the rite of ablution, together with flowers, leaves of the sacred bael tree, incense and lamps. The great Shiva temples of the subcontinent enshrine famous lingams, and pilgrimage to them, particularly the twelve jyotirlingas held to be self-manifested columns of light, is a major devotion.

Beyond the Phallic Reading

European observers of the colonial era commonly reduced the lingam to a phallic symbol and read its worship as a fertility or sex cult, an interpretation that Hindu tradition and much modern scholarship regard as a serious distortion. While the classical texts do not deny an association with generative power, the lingam is understood within Shaivism primarily as the mark of the transcendent and formless divine, an abstract focus for meditation on that which is beyond form, and the crude equation with a sexual organ misses the theological weight the tradition places on it. Practitioners approach the lingam as they would any consecrated presence of the deity, with reverence and the standard rites of worship, and many devout Shaivas find the phallic characterisation offensive.

The difference in reading is itself instructive, illustrating how easily the symbols of one tradition are misconstrued through the assumptions of another. Scholars note that the lingam's significance is best understood from within the Shaiva theological framework, in which it is the visible sign of an invisible God, rather than through the lens of comparative fertility symbolism that shaped much early Western writing on Hinduism. The worship of the lingam thus offers a clear case of the need to describe a living tradition in its own terms.

Cross-Tradition Connections

Belongs to Tradition

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sources
1. An Introduction to Hinduism
Gavin Flood, Cambridge University Press, 1996View the Source
2. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
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