Divinity Atlas

Sacred Correspondences
Quranic Readings

Al-Duri an al-Kisai

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Al-Duri's second canonical line. The same transmitter who carried Abu Amr's Basran reading also carried Al-Kisai's Kufan one, making him one of only two people in the register of twenty transmitters trusted with two separate readings among the seven.

Facts
Recitation
Basmala Between Suras
Recited Between Suras 1
Connected Prolongation
Four or Five Counts 1
Separated Prolongation
Four or Five Counts 1
Treatment of the Glottal Stop
Fully Realised 1
Softening of the Long A
Extensive 1
Assimilation Across Words
Not Applied 1
Silent Pause Within a Verse
None Observed 1
The Plural M
Left Silent 1
Takbir Between the Closing Suras
Not Part of the Reading 1
Status
Canonical Status
Mutawatir Seven 1
Reach
Where It Is Recited Today
Taught and Studied 1
Transmission
Reading Centre
Kufa 1
Structure
Verse Numbering
Kufan Count 1
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Al-Duri's Second Line, From al-Kisai

Hafs ibn Umar al-Duri transmitted two of the seven canonical readings, Abu Amr's and, separately, that of Ali ibn Hamza al-Kisai; this entry records the second of those two lines. His transmission of al-Kisai's reading is recorded at Kufa, al-Kisai's own reading centre, and stands beside the transmission of Abu al-Harith as the two riwayat through which al-Kisai's reading survives.

Al-Duri's transmission from al-Kisai renders the hamza in full and applies imala extensively, inclining certain long alif vowels toward ya well beyond the handful of words where some other readings apply it narrowly. It lengthens both detached and connected vowel junctures to four or five counts, leaves the closing mim of plural pronouns silent before a following vowel, and does not apply the greater assimilation that merges some final and initial consonants. No light pause is observed, the basmala is recited between suras, and the takbir plays no part in the reading. Verse numbering follows the Kufan count.

That al-Duri transmitted two entirely separate seven canon readings makes him one of the more heavily relied upon transmitters in the group the seven readings depend on; Ibn Mujahid's tenth century selection treated both of his lines as independently mutawatir, carrying the standing of the seven rather than of a lesser, individually weaker chain.

Cross-Tradition Connections

Belongs to Tradition

Islam, Religions

Transmission Of

Sources
1. Al-Nashr fi al-Qira'at al-Ashr (The Publication on the Ten Readings)
Ibn al-Jazari (Muhammad ibn Muhammad ibn al-Jazari)View the Source
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