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Stregheria

Modern Pagan

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Origin from 1995

A modern Italian-American tradition of religious witchcraft popularized from the mid-1990s by writer Raven Grimassi, presented as a revival of pre-Christian Italian folk religion. The archaic Italian word stregheria simply means witchcraft.

History & Origin

Grimassi's 1995 book Ways of the Strega framed Stregheria as a continuation of an old Italian witch tradition, drawing on and extending earlier material such as the folklorist Charles Godfrey Leland's nineteenth-century Aradia text.

Facts
Status
Current Status
living-tradition, practiced by a small community within the wider American Neo-Pagan movement. 1
Standing as a Comparative Category
Contested. Folklorist Sabina Magliocco, after meeting Grimassi directly, concluded he had likely been initiated into a genuine domestic tradition of Italian folk healing and magic, but assessed the wider religious system published as Stregheria as a modern, Wicca-influenced construction rather than a surviving ancient religion; Grimassi himself acknowledged adapting Wiccan elements into it. 1
Belief
Restoration Claim
Presented by its popularizer as an unbroken folk-magic lineage passed down within his own family; independent folklorists find the wider published religious system does not resemble documented Italian folk magic as recorded in the ethnographic record of the last century. 1
Origins
Origin Period
from 1995 1
Place of Origin
Italian-American communities, United States, drawing on claimed Italian folk sources 1
Learn More
A Family Lineage or a Modern Construction

Stregheria takes its name from the archaic Italian word for witchcraft, and its modern shape from one writer. Raven Grimassi's 1995 book Ways of the Strega presented Stregheria as a continuous Italian folk-magic religion, tracing a line back through his own family and through earlier published material, most notably Charles Godfrey Leland's nineteenth-century Aradia, to a pre-Christian Italian witch tradition.

The claim of an unbroken lineage is exactly where scholars stopped agreeing with the popularizer. Folklorist Sabina Magliocco examined the published tradition against the actual ethnographic record of Italian folk magic and found the resemblance thin: what Grimassi published reads, to her analysis, as a modern religious system shaped substantially by Wicca, not a surviving ancient religion transmitted intact. Grimassi himself did not fully dispute this; he acknowledged that Italian-American practitioners of his generation had adapted Wiccan elements into their practice.

Where Magliocco did find something real is narrower and more interesting than the public claim: after meeting Grimassi, she judged it plausible that he had genuinely been initiated into a domestic tradition of Italian folk healing and magic within his own family, the kind of practice folklorists document across many immigrant communities without it constituting an organized religion. Stregheria as a public, organized tradition is a modern construction built partly on that private inheritance and partly on Wiccan borrowing; it remains practiced today by a small but real community within American Neo-Paganism.

Cross-Tradition Connections

Associated With

This source names Stregheria directly: "claimed continuity between Grimassi's Stregheria and documented Italian folk magical practice."

Source Sabina Magliocco, Witching CultureSabina Magliocco
Sources
1. Sabina Magliocco, Witching Culture
Sabina Magliocco, University of Pennsylvania Press, 2004
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