Divinity Atlas

Sacred Correspondences
Religious Offices

Bishop

Clergy Role

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A bishop is a member of the Church's highest order of ordained ministry, holding the fullness of the priesthood and governing a diocese as its chief pastor, teacher, and administrator. Bishops ordain priests and deacons, confirm the faithful, and, together with the pope, form the college of bishops that governs the universal Church.

Facts
Organisation
Mode of SuccessionSourced to the subject's own account
Appointed by the Pope on the recommendation of the Congregation for Bishops, conferred through episcopal ordination by at least one other bishop. 1
Governing BodySourced to the subject's own account
Governs a diocese as its ordinary, in communion with and subject to the Pope. 1
Term of OfficeSourced to the subject's own account
Under the Latin Church's 1983 Code of Canon Law, a diocesan bishop is asked to submit his resignation to the Pope upon reaching the age of seventy five; the office otherwise continues until resignation, transfer or death, with no fixed term. 1
Origins
Historical Origin
Traces to the New Testament Greek episkopos, "overseer", and stabilized in the second century as the single leader of a local Christian community's clergy, distinct from the presbyters under him, a development historians describe as the rise of the monarchical episcopate. 2Tradition: The Oxford Dictionary of the Christian Church
Status
Current StatusSourced to the subject's own account
Active. 1
Learn More
The Bishop's Sacramental And Governing Authority

A Roman Catholic bishop holds the fullness of the sacrament of Holy Orders, a theological claim distinguishing the episcopate from the priesthood as a difference of degree within one sacrament rather than a separate rite; only a bishop can validly ordain new priests and deacons or consecrate other bishops. Within his diocese, a bishop is described in canon law as its proper pastor, holding ordinary, proper and immediate authority for governing, teaching and sanctifying the local church, subject to the Pope's own universal authority and, on questions of doctrine, to the wider college of bishops acting in communion with him.

The Second Vatican Council, 1962 to 1965, placed particular emphasis on episcopal collegiality, the teaching that all bishops together, in union with and never apart from the Pope, share responsibility for the whole Church, a principle given institutional expression through instruments such as the Synod of Bishops and national bishops' conferences that did not exist in their modern form before the Council. A bishop is assisted in diocesan governance by a curia of appointed officials, and larger dioceses may have one or more auxiliary or coadjutor bishops sharing specific responsibilities or preparing to succeed the diocesan bishop directly.

Apostolic Succession And Episcopal Consecration

Catholic theology holds that bishops stand in unbroken succession from the apostles, apostolic succession, understood as guaranteeing the continuity of the Church's teaching authority and sacramental validity across two thousand years; tracing an individual bishop's own consecration lineage back through named predecessors is a genre of ecclesiastical record-keeping with genuine historical depth, though gaps and uncertainties exist for some medieval lines. A candidate is ordained a bishop by at least one, and normatively three, already-consecrated bishops, a plurality intended partly to demonstrate collegial consent to the new bishop's entry into the episcopal college and partly, historically, as a safeguard of validity in an era before centralized documentation could otherwise confirm it.

Episcopal appointment today follows a process centered on the Congregation for Bishops in Rome, which reviews candidates proposed through consultation involving the local papal nuncio, existing bishops of the province and, less formally, other clergy and laity, before the Pope makes the final appointment; the practice contrasts with earlier centuries in which secular rulers, cathedral chapters or local nobility often held decisive influence over episcopal selection, a tension, the investiture controversy of the eleventh and twelfth centuries being its sharpest medieval expression, that shaped much of the relationship between the papacy and European states.

Cross-Tradition Connections

Belongs to Tradition

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

Canon 375 holds that bishops succeed the apostles by divine institution and are constituted pastors in the Church, with the office of teaching, sanctifying and governing.

Source Code of Canon Law (Codex Iuris Canonici)Holy Seethe holders' own account

Conducted

Confirmation, Rituals

In the Latin church confirmation is the ordinary office of the bishop.

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)
Holy Orders, Rituals

Ordination to the diaconate, priesthood and episcopate is conferred by a bishop.

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)
Roman Rite, Rituals
Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)

Instance Of

How this title is used in the Roman Catholic Church.

Related To

Source Baptism, Eucharist and Ministry, Faith and Order Paper No. 111World Council of Churches, Commission on Faith and Order
Sources
1. Codex Iuris Canonici (1983 Code of Canon Law)
Pope John Paul II, Holy See, 1983the holders' own accountView the Source
2. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005Entry on episkopos and the second-century rise of the monarchical episcopateView the Source
Code of Canon Law (Codex Iuris Canonici)
Holy See, Libreria Editrice Vaticana, 1983the holders' own accountView the Source
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