Religious Offices
Emperor of Japan
Original Term Tenno (Japanese)
Lineage Office
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The Emperor of Japan is the office at the head of the imperial line, which the eighth-century Kojiki and Nihon Shoki trace to the sun goddess Amaterasu. Under the Meiji constitutional order of 1889 the emperor was defined as sacred and inviolable and stood at the centre of state ritual. On 1 January 1946 the Showa emperor issued the rescript known as the ningen sengen, repudiating the conception of the emperor as a living god, and the Constitution of 1947 defines the office as the symbol of the State and of the unity of the people, deriving its position from the will of the people. This entry describes the office and its documented history, not any person who has held it.
Facts
Origins
Defining Moment1 January 1946: in the rescript known as the ningen sengen, the Showa emperor repudiated the conception that the emperor is a living god and that the Japanese people are destined to rule the world. 2 The text and its date are not in dispute. How far it amounted to a formal renunciation of divinity, as against a repudiation of a wartime construction, is discussed in the scholarship on State Shinto. Historical OriginTraditional accounts trace the imperial line to the legendary Emperor Jimmu; the historically attested institution dates to at least the Kofun period, with a continuous documented succession from around the sixth century CE. 1 Organisation
Mode of SuccessionHereditary, patrilineal descent within the Imperial House of Japan, governed since 1947 by the Imperial House Law, which restricts succession to male-line male descendants. 1 Governing BodyThe Imperial House of Japan; under the 1947 constitution the Emperor has no governmental powers and acts only in matters of state defined by the constitution. 1 Term of OfficeLife tenure was the postwar norm; special one-time legislation in 2017 permitted Emperor Akihito to abdicate in 2019, the first abdication in about two centuries. 1 Status
Current StatusIn the Ningen-sengen (Humanity Declaration) issued January 1, 1946, Emperor Hirohito renounced the claim that the emperor is a living god (akitsumikami); the office continues as a symbol of the state under the 1947 constitution, with no political authority. 3 Legal StatusArticle 1 of the Constitution of Japan (1947) defines the emperor as the symbol of the State and of the unity of the people, deriving his position from the will of the people, with whom resides sovereign power. 4 5 Learn More
The Chrysanthemum Throne
The Emperor of Japan occupies what is often called the Chrysanthemum Throne, an institution Japanese tradition holds to be the oldest continuous hereditary monarchy in the world. Traditional accounts trace the imperial line to the legendary Emperor Jimmu, said to be a direct descendant of the sun goddess Amaterasu and to have founded the imperial line in 660 BCE, a date modern historians regard as a later mythological construction rather than a historical event; the historically attested imperial institution is generally dated to at least the Kofun period, several centuries CE, with a continuous documented succession from around the sixth century.
For most of Japanese history the Emperor held largely ceremonial and religious authority while real political and military power rested with regents, court nobility, or, from the twelfth century onward for extended periods, with shoguns, military rulers who governed in the emperor's name while the imperial court retained symbolic and religious primacy. The Meiji Restoration of 1868 formally returned political power to the throne and, under the Meiji Constitution of 1889, declared the Emperor sacred and inviolable, combining religious veneration within State Shinto with a modern constitutional monarchy modeled partly on European examples.
Renunciation Of Divinity And The Postwar Throne
Japan's defeat in the Second World War brought a fundamental change to the imperial office. On January 1, 1946, Emperor Hirohito issued the Ningen-sengen, commonly translated as the Humanity Declaration, in which he renounced the concept that the emperor is a living god, akitsumikami, a claim that had underpinned State Shinto's fusion of religious veneration and political authority under the Meiji Constitution. This renunciation followed the Allied occupation authority's December 1945 Shinto Directive, which had already ordered the disestablishment of State Shinto as an arm of government and ended official state sponsorship of Shinto institutions and doctrine.
The 1947 constitution, adopted under the postwar occupation, reconstituted the Emperor's role entirely: sovereignty was transferred explicitly to the Japanese people, and the Emperor was defined as the symbol of the state and of the unity of the people, performing only ceremonial acts of state on the advice and approval of the Cabinet, with no powers related to government. Succession remains hereditary and patrilineal under the Imperial House Law, restricted to male descendants in the male line; a rare exception to the modern norm of life tenure occurred in 2019, when Emperor Akihito abdicated under special one-time legislation passed in 2017, the first abdication in roughly two centuries.
Cross-Tradition Connections
Associated With
He held the office from 1989 to 2019 and abdicated under a law passed for his case alone.
He held the office for sixty-two years and is the only holder to have reigned on both sides of its redefinition.
Belongs to Tradition
Senior leadership office of Shinto.
Conducted
The great thanksgiving rite belongs to the accession of the office.
The emperor offers the newly harvested rice to the kami at the harvest thanksgiving.
Related To
The office stood at the centre of the arrangement, and the 1946 rescript is recorded as a fact of that office.
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