A jingu is a shrine of the highest rank, the designation reserved for shrines of particular dignity, most often those with a close connection to the imperial house. Used without qualification, the word Jingu refers to the Grand Shrine of Ise, the pre-eminent shrine of Amaterasu, the imperial ancestral deity, and the spiritual centre of the tradition; the title is otherwise carried by a select group of major shrines, among them Meiji Jingu in Tokyo, which enshrines the spirits of the Meiji emperor and his consort, and Heian Jingu in Kyoto. The rank marks a shrine out as of national rather than merely local standing, and the shrines that bear it are among the most visited in Japan. As a grade of shrine rather than a place, jingu names a status; the individual shrines that hold it, Ise and Meiji among them, are treated in the atlas as their own sacred sites.
Facts
Organisation
Category of Structure Distinguishing FeatureHighest-rank shrine title, often tied to the imperial house 1 Status
Status TodayLiving tradition, practised today 1 Learn More
The Shrine Title Reserved for the Imperial Connection
A jingu is a Shinto shrine of the highest designation, the title reserved for shrines of particular dignity, most often those closely tied to the imperial house.
The senior grade
Used without qualification the word jingu refers above all to the Grand Shrine of Ise, the shrine of Amaterasu, the sun goddess from whom the imperial line claims descent, and the single most sacred site in Shinto. Other shrines carry the title where they enshrine an emperor or stand in a special relation to the imperial house, such as the shrine of the deified Emperor Meiji in Tokyo. The designation marks rank and dignity rather than a difference in the basic nature of the shrine, which remains the dwelling of a kami.
Rank and its history
The grading of shrines was formalised and politicised in the modern period, when the Meiji state took the shrines under its administration and organised them into a national hierarchy with the imperial shrines at its summit, using the shrine system to bind the nation to the throne. That state framework, State Shinto, was dismantled after 1945, and the shrines became private religious bodies, but the traditional titles of dignity, jingu and taisha, remain in use. The title thus carries both an old sense of a shrine of the first rank and the memory of the period when such ranks were an instrument of the state.
A Title Rebuilt Every Twenty Years
For most of its history the Jingu title, used without further qualification, referred to exactly one place, the Grand Shrine of Ise, dedicated to the sun deity Amaterasu, regarded as the ancestral deity of the imperial line, which is precisely why the designation attached itself so firmly to this single shrine rather than spreading to others of comparable age. Ise's distinguishing practice, and the clearest demonstration of how seriously its imperial connection was taken, is the Shikinen Sengu, the periodic reconstruction of its main shrine buildings from fresh timber on an adjoining site, a rebuilding cycle traditionally begun under Empress Jito near the end of the seventh century and repeated roughly every twenty years ever since, so that the shrine is at once ancient in institution and physically new every generation.
The exclusivity of the Jingu title loosened only in the modern period, as new shrines with a direct imperial connection were founded and given the same designation, most visibly Meiji Jingu in Tokyo, built in 1920 to enshrine the deified Emperor Meiji, extending a title that had named a single shrine for over a thousand years to a shrine built in the twentieth century for a modern, individually named emperor.
Cross-Tradition Connections
Belongs to Tradition
Its own record calls it a rank of Shinto shrine.
Instances
Sources
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