Religious Symbols
Infinity Symbol
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Origin 1655
A closed curve crossing itself once, resembling a figure eight laid on its side. It is a mathematical notation with a known author and a known date: John Wallis introduced it in De Sectionibus Conicis in 1655 and offered no account of why he chose it. The suggestions that he adapted a Roman numeral for a large number, or the final letter of the Greek alphabet, are conjecture. It has no ancient religious pedigree. It is not the ouroboros, not the lemniscate of Bernoulli, which is a different curve named later, and not an Egyptian sign, though it is regularly presented as all three. Its esoteric career is modern and begins in the nineteenth century, when Eliphas Levi set it above the head of the Magician as a sign of unlimited spiritual force; that reading passed into the Rider-Waite tarot of 1909, where it hovers over the Magician and again over the woman in Strength, and from there into the general vocabulary of modern occultism and of the jewellery trade.
Facts
Origins
Origin Period Place of Origin Adopted as an Emblem1854 to 1909 2Tradition: Modern Occultism Form
Type of SymbolMathematical or scribal notation 1 Geometric FormA closed curve crossing itself once, resembling a figure eight laid on its side. 1 Learn More
The Lemniscate, and a Mathematician's Mark
The infinity symbol is the horizontal figure-of-eight, the lemniscate, a single continuous loop that crosses itself and returns without beginning or end. As a mathematical sign it is precisely dated: the English mathematician John Wallis introduced it in 1655, in De Sectionibus Conicis, to denote the infinite, a quantity greater than any assignable number. Its inspiration is uncertain; proposed derivations include a variant Roman numeral for a great number, and the Greek final letter omega, the last and so the endless, but both are conjecture, since Wallis gave no explanation. The symbol is often conflated with the lemniscate curve proper, but the two have separate histories: the curve was described mathematically by Jacob Bernoulli in a 1694 paper in Acta Eruditorum, where he named it lemniscus, Latin for a hanging ribbon, for its resemblance to a looped ribbon lying on its side, some forty years after Wallis had already put a similar-looking mark to an unrelated use.
Bernoulli's curve has its own defining equation; Wallis's mark is typographic notation with no equation behind it, so treating them as one symbol collapses two distinct inventions into a single myth. The sign has no ancient religious pedigree, and is not the ouroboros nor an Egyptian device, though it is regularly presented as both. Its esoteric career begins in the nineteenth century, when the French occultist Eliphas Levi set it above the head of the Magician as a sign of unlimited spiritual force; that reading passed into the Rider-Waite tarot of 1909, illustrated by Pamela Colman Smith, hovering over the Magician and again over the woman in Strength, and from there into modern occultism and the jewellery trade, circulating today detached from both its mathematical origin and its occult borrowing.
The Limitless Divine, and the Sign Over the Magician
Beyond mathematics the endless loop has been read as an emblem of eternity and of the limitless divine, of that which is without beginning, end or measure. The idea it pictures has deep religious roots: the mystical theology of the Kabbalah names the ultimate Godhead Ein Sof, the Without-End, the infinite beyond all limit and name, and many traditions figure the eternal by the circle, the endless knot or the serpent that swallows its tail, kindred images of a whole that has no edge.
In the modern esoteric tradition the lemniscate was set explicitly over the head of the Magician, and again with the tamer of the lion in the Strength card, of the influential Waite-Smith tarot of 1909, as a sign of unlimited spiritual power and of the eternal life-force channelled through the adept. The figure's wide decorative use today, on jewellery and as a token of endless love, is a recent and popular extension of this old meaning of the boundless.
Cross-Tradition Connections
Motif Diffusion
The same lemniscate appears above the woman in the Strength card of the Rider Waite Smith deck, linking the two cards visually.
The lemniscate floats above the head of the Magician in the Rider Waite Smith deck of 1909. The sign itself is a mathematical notation introduced by John Wallis in 1655, so its occult use is a later borrowing rather than an inherited emblem.
Sources
1. A History of Mathematical Notations, Volume II
Florian Cajori, Open Court, 1929Volume II, signs for infinity and transfinite numbers
2. A History of the Occult Tarot
Ronald Decker and Michael Dummett, Duckworth, 2002On Levi's attributions and their passage into the Rider-Waite deckView the Source Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. infinity and eternity; symbols of the boundlessView the Source Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. Ein Sof; the limitless divine in KabbalahView the Source Reader Challenges (0 open reader challenges)
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