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Drawing Down the Moon

Magical Rituals

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Origin 1949 to 1954

A central Wiccan invocation in which the Goddess is called into a priestess so that she embodies and speaks for the deity, developed in modern Wicca from older invocatory practice. Usually performed within a cast circle at or near the full moon, the rite has the priestess stand in a receptive posture while the high priest recites an invocation (such as the Charge of the Goddess) and draws the lunar and divine presence into her. Entranced, she may then bless the coven or deliver inspired words. The rite unites the human and divine, honors the Goddess as source of life and mystery, and channels her blessing to the gathered.

Facts
Origins
Origin Period
1949 to 1954 1
Origin Period
The name is borrowed from a classical Thessalian topos 1
Place of Origin
England 1
Historical Origin
The rite's name deliberately echoes a much older idea: classical authors from Aristophanes onward describe Thessalian witches as able to draw the moon down from the sky, a proverbial feat of magical power in Greek and Roman literature. The ritual itself, though, is a twentieth century composition, worked out within early Wicca and given its lasting form in Doreen Valiente's Charge of the Goddess, written in the late 1950s and drawing on earlier literary sources such as Charles Godfrey Leland's Aradia. 1
Practice
Who Performs It
Initiates only 1
Frequency
Monthly 1
Monthly, at the full-moon esbat
Solitary or Communal
Performed by a gathered group 1
Meaning
Literal Meaning
Names the rite's central act literally, the invocation by which the presiding priestess is understood to draw the power of the Goddess, identified with the moon, down into her own body so that she speaks and acts as the Goddess's vessel for the remainder of the working. 2
Attributions
Purpose
Drawing Down the Moon is a Wiccan ritual in which a coven's High Priestess is understood to become a vessel for the invoked presence of the Goddess, a practice popularised through the mid twentieth century Wiccan revival. 1
Learn More
The Goddess in the Priestess

Drawing Down the Moon is a central invocation of Wicca in which the Goddess is called into the body of a priestess so that, for the duration of the rite, she is held to embody and speak for the deity. In the initiatory Gardnerian and Alexandrian traditions it is performed by the coven's high priest, who invokes the Goddess into the high priestess, after which she may deliver the words known as the Charge of the Goddess. That text has its own layered history: Doreen Valiente, working with material Gerald Gardner had drawn partly from Aleister Crowley's writings and, more distantly, from Charles Godfrey Leland's 1899 folklore collection Aradia, or the Gospel of the Witches, rewrote the Charge in the 1950s into the poetic form most Wiccan traditions use today, deliberately removing much of the overt Crowley material Gardner had originally included.

The rite gives ritual expression to Wicca's conviction that the divine is immanent and can be present in a human being, and its name evokes an older literary image, reaching back to ancient descriptions of Thessalian witches said to draw the moon down from the sky, which the modern tradition took up and reinterpreted for its own theology rather than continuing any unbroken practice. A parallel and less commonly performed rite, Drawing Down the Sun, invokes the God into the high priest instead, though the moon rite involving the priestess has always been the more central and widely practiced of the two. The traditional pairing of a male priest invoking a female priestess has itself been adapted or reworked in some contemporary and queer-inclusive covens, which perform the invocation without assuming that gender pairing.

A Twentieth Century Text Behind an Old Claim

The words most often spoken as the Goddess speaks through the priestess, known as the Charge of the Goddess, are usually credited largely to Doreen Valiente, an early figure in Gardnerian Wicca who reworked and greatly extended an earlier, shorter piece associated with Gerald Gardner, itself indebted to Charles Leland's 1899 book Aradia, which purported to record an Italian witch tradition and drew in turn on classical invocations, including passages adapted from a speech of Isis in the Roman writer Apuleius. The result is a text assembled in stages across the twentieth century from older literary and classical material rather than a verbatim survival of any single ancient source, though its final Wiccan form is recent. This layered authorship has made Drawing Down the Moon a frequent point of discussion within modern Paganism about what claims of antiquity can fairly be made for Wiccan liturgy: the rite's content is demonstrably a modern composition assembled from real historical fragments, while its function, a priestess entering trance to speak as or for the Goddess, is presented by practitioners as continuous with a much older shamanic and Mediterranean tradition of invocation and possession. Wiccan groups vary in how literally they treat the trance element, some describing genuine possession and others a more contemplative identification with the deity.

Cross-Tradition Connections

Belongs to Tradition

Alexandrian covens keep the Gardnerian structure of invocation and possession, framed with the additional ceremonial and Qabalistic material that distinguishes the tradition from its parent.

Dianic groups draw the Goddess without a priest to invoke her: a woman calls her into another woman, or into herself, and the rite is read as women reclaiming direct access to the divine feminine.

Solitary practitioners work the invocation on themselves from published texts, with no priest to invoke and no coven to receive the blessing, so it becomes private trance and self-dedication rather than a service to a group.

Feri emphasises direct ecstatic possession over formal invocation, a priestess or priest aspecting a deity through trance and breath rather than through a fixed script, and the deities called are Feri's own.

The rite in its founding form, worked inside the cast circle at the full moon: the high priest invokes and the high priestess receives, with the Charge of the Goddess spoken as part of the working.

Reclaiming calls this aspecting, teaches it openly rather than reserving it to initiates, allows any trained participant to carry a deity for the group, and treats grounding afterwards as part of the work.

Buckland's published Seax-Wica rites do not centre on this invocation, and where covens work it they do so from open sources rather than as an oathbound mystery; the pairing rests on borrowing rather than on the tradition's own core.

Conducted By

The goddess is drawn down into the high priestess.

Sources
1. The Triumph of the Moon: A History of Modern Pagan Witchcraft
Ronald Hutton, Oxford University Press, 1999Hutton, The Triumph of the MoonView the Source
2. Witchcraft Today
Gerald Gardner, Rider and Company, 1954Gardner, Witchcraft Today
Wicca: A Guide for the Solitary Practitioner
Scott Cunningham, Llewellyn Publications, 1989View the Source
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