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Rosary

Also Known As Our Lady's Psalter
Devotional Objects

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Origin 1100 to 1500

A looped string of beads for counting prayers, and by extension the sequence of prayers counted on it. The standard Dominican rosary runs five decades of ten Hail Marys, each decade opened by an Our Father and closed by a Glory Be, with a set of mysteries from the lives of Christ and Mary held in mind through each.

The beads are a memory aid, not a machine. The devotion is meditative rather than arithmetical, and the counting exists so that the mind is free to do something else. Rosaries are blessed, and Catholic practice treats a blessed rosary as a sacramental rather than an ornament, which is why wearing one as jewellery draws objection from some quarters and indifference from others.

Facts
Use
Who May Handle It
Adherents of the tradition 1
Consecration
Blessed before use, without a rite of consecration 1
Origins
Origin Period
1100 to 1500 1
Attributions
Tradition
Christianity, chiefly Roman Catholicism 1
Learn More
A Counting Device That Exists So the Mind Can Wander

The rosary is widely taken to be a machine for accumulating prayers, and in its own tradition it is closer to the opposite: an aid that frees the mind to do something else.

The beads are a memory aid

The standard Dominican rosary runs five decades of ten Hail Marys, each opened by an Our Father and closed by a Glory Be, with a set of mysteries from the lives of Christ and Mary held in mind through each. The devotion is meditative rather than arithmetical, and the beads exist precisely so that the hands can keep the count while the mind rests on the mysteries. A blessed rosary is treated as a sacramental rather than an ornament, which is why wearing one as jewellery draws objection from some quarters.

Older than the Christian form

Counting prayers on beads long predates Christianity and appears independently in Hindu and Buddhist practice, in the Islamic misbaha, and among the desert monks who counted pebbles. The specific legend that the Virgin handed the rosary to Saint Dominic in 1214 is a later attribution; the devotion took its familiar shape gradually between the twelfth and sixteenth centuries, the fifteen mysteries were standardised only in 1569, and John Paul II added five more in 2002, so even the settled form has continued to change.

What the Beads Are Made of, and Who Strings Them

A rosary is built from cheap materials by design, it must survive being carried in a pocket and worn on a wrist, and a strand a penitent can afford matters more than one that impresses.

Materials, common and elevated

Most rosaries are strung on cord or wire from wood, glass, plastic or seed beads, olive pits and rose petal paste, a compressed fragrant bead once common from convent workshops, among the traditional choices. Wealthier examples use semiprecious stone, coral or silver links joined by small chains rather than cord, a form that survives longer but is not considered more efficacious for prayer, since the counting function is identical either way. Beads made from olive wood grown around Bethlehem, sold through Christian workshops there, are a specific regional trade rather than a doctrinal requirement.

Blessing, repair and the Eastern equivalent

A priest blesses a new rosary, after which a Catholic treats a broken one as worth restringing rather than replacing outright, since the blessing is understood to attach to the object rather than to a particular string. Orthodox Christianity uses a related but distinct object, the prayer rope or komboskini, made of tied wool or leather knots rather than beads, each knot tied in a specific pattern by a monastic, and it is worked and blessed differently even though its function, counting repeated short prayers, is the same one the rosary performs in the West.

Cross-Tradition Connections

Belongs to Tradition

The Dominican account of the rosary given to Saint Dominic is a later tradition; the counted psalter form develops through the late medieval period.

Source Consueverunt RomaniPope Pius Vthe holders' own account

Rejected Here

Calvinism (Reformed), Denominations

The rosary went with the invocation of saints. Reformed teaching directs prayer to God alone and recognises no counted devotion to the Virgin.

Source The Heidelberg CatechismZacharias Ursinus and Caspar Olevianus (traditional attribution)

Element Of

The Marian rosary is commended as a form of popular piety drawn from the liturgy and leading back to it.

Source Catechism of the Catholic Church, 2nd editionHoly Seethe holders' own account

Related To

Gloria Patri, Prayers

The Gloria Patri recurs most familiarly after each decade of the rosary.

Source A Dictionary of HymnologyJohn Julian (editor)
Sources
1. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005on the rosary and its developmentView the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005on prayer beads across traditionsView the Source
Consueverunt Romani
Pope Pius V, 1569the holders' own accountView the Source
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