Origin from 1999
Spiritualism, Theosophy and the New Age studied as documented modern movements with traceable founders, given institutional standing when Wouter Hanegraaff was appointed to Amsterdam's chair in Hermetic philosophy in 1999. Dates what a modern occult movement's real sources were.
Facts
Method
Methodhistorical and text critical study of esoteric currents from the nineteenth century Occult revival through contemporary New Age and neo pagan movements, applying the same source criticism used for earlier esoteric history 2 Subject
Subjectthe documented historical development of modern esoteric and occult movements from Spiritualism and Theosophy through the New Age, and their actual relationship to older esoteric traditions 2 Identity
Field Category Parent FieldHistory of Western Esotericism 1 Origins
Emerged As Named Discipline Learn More
Amsterdam Opens a Chair and Modern Occultism Gets Serious Historians
The history of modern esotericism extends the source critical method developed for Renaissance and early modern esoteric history into the nineteenth and twentieth centuries, studying Spiritualism, Theosophy, the occult revival and the contemporary New Age as documented movements with traceable founders, texts and institutional history rather than as a vague continuation of ancient wisdom. The field gained its clearest institutional recognition in 1999, when the University of Amsterdam appointed Wouter Hanegraaff to a dedicated chair in the history of Hermetic philosophy and related currents, giving modern occultism and New Age religion the same kind of rigorous historical treatment older esoteric history had received decades earlier.
Many modern occult and New Age movements market themselves as recovering ancient or perennial wisdom, when the documented record instead shows a specific nineteenth or twentieth century founder assembling a new synthesis from disparate older sources. The atlas relies on the discipline to date accurately when a contemporary esoteric movement actually originated and what its real sources were, distinguishing that documented history from the movement's own claimed antiquity.
Cross-Tradition Connections
Sources
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