Divinity Atlas

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Psychology of Religion

Social Science

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Origin from 1899

Religious conversion and mystical experience studied as psychological processes, founded on Edwin Starbuck's 1899 survey of converts' own accounts. Describes recurring psychological patterns in conversion and religious experience across traditions.

Facts
Method
Method
empirical survey and case study of religious conversion, belief formation and mystical experience, applying psychological method to lived religious experience rather than theological argument about it 2
Subject
Subject
the psychological process of religious conversion, belief and reported mystical experience, studied empirically rather than assessed theologically 2
Identity
Field Category
Social science 1
Parent Field
Experimental Psychology 1
Origins
Emerged As Named Discipline
from 1899 2
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Starbuck Surveys Converts and Religion Becomes a Question Psychology Can Ask

The psychology of religion studies religious conversion, belief formation and reported mystical experience as psychological processes, using survey, case study and later experimental method to describe what is actually happening to a believer psychologically, without adjudicating whether the religious content of that experience is true. Edwin Diller Starbuck, a student of William James, published The Psychology of Religion in 1899, based on systematic questionnaires he collected from religious converts describing their own conversion experiences, giving the field its first substantial body of empirical data and its founding method of studying religious experience directly from the accounts of the people who had it.

The discipline supplies the atlas with a documented psychological account of conversion, religious crisis and mystical experience across traditions, letting common patterns, a period of doubt preceding conversion, a sudden versus gradual onset, be described as psychological phenomena that recur across otherwise very different religious content. The atlas draws on the psychology of religion wherever a described conversion or mystical experience is discussed in terms of its psychological structure rather than its doctrinal content.

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