Origin from 1901
Jewish life and institutions under Roman rule collated into a continuous documented chronology from primary sources across Jewish, Roman and early Christian evidence. Given its reference standard in 1901, when Emil Schurer began publishing the fourth, thoroughly revised edition of his history of the Jewish people in the age of Jesus.
Facts
Method
Methodsystematic collation of Jewish, Roman and early Christian primary sources into a continuous documented chronology, rather than reading any single source's account of the period in isolation 2 Subject
SubjectJewish life, institutions and conflict under Roman rule from the first century BCE through the fourth century CE, and what is documented about a specific event, group or figure from that period 2 Identity
Field Category Parent Field Origins
Emerged As Named Discipline Learn More
Schurer Rewrites the Age of Jesus and a Field Gets Its Reference Work
Roman-period Jewish history studies Jewish life, institutions and conflict under Roman rule, roughly from the first century BCE through the fourth century CE, establishing what is actually documented about a specific event, group or figure from that period. The German scholar Emil Schurer began publishing the fourth, thoroughly revised edition of his Geschichte des judischen Volkes im Zeitalter Jesu Christi in 1901, systematically collating Jewish, Roman and early Christian primary sources into one continuous, source cited chronology of the period and its institutions, a work that became the reference standard the field has been revised against ever since.
The period Schurer's history covers, Second Temple Judaism, the Roman procuratorial administration of Judea, the Jewish revolts and the rabbinic reorganization that followed, is also the immediate historical setting of both early Christianity and much of rabbinic Judaism, and a claim about either tradition's origins frequently depends on getting this period's documented political and institutional history right. The atlas relies on Roman-period Jewish history wherever a claim about first century Judea, the Second Temple, Jewish sects or the earliest Jesus movement needs to be checked against the documented Roman-period record rather than a later tradition's retrospective account.
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