Divinity Atlas

Sacred Correspondences
Scripture Portions

99. Az-Zalzala

Also Known As The Earthquake · the Convulsion · Az-Zalzala The surah name without its ordinal prefix, so the name index and site search resolve the form readers and the corpus actually use.Original Term Surat az-Zalzala
The Quran

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Az-Zalzala, the Earthquake, is a short surah, its classification disputed, opening on the earth convulsed in its final quake and casting out its burdens (99:1-2). It closes on the measure of the reckoning: whoever does an atom weight of good will see it, and whoever does an atom weight of evil will see it (99:7-8).

Facts
Identity
Parent Work
The Quran 1
Position in the Canon
Surah 99 1
Canonical Reference
99:1-99:8 1
Origins
Era of Composition
610 to 622 CE 1Tradition: Classical Quranic exegesis
Era of Composition
622 to 632 CE 1Tradition: Cairo edition of the Quran (1924)
Language
Classical Arabic 1
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The Earthquake: The Earth Tells Its Tale

Az-Zalzala ('The Earthquake'), 8 verses often placed in Medina, describes the earth's final convulsion when it will 'report its news' and people come forth in scattered groups to see their deeds. Its closing measure is famous: 'whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it' (99:7-8).

Az-Zalzala, though generally listed as Medinan in the standard order, was read as Meccan by early authorities including Ibn Mas'ud, Ata and Mujahid, a genuine point of classical disagreement rather than a settled fact. Its closing measure, that whoever does even an atom's weight of good or evil will see it (99:7-8), became one of the most widely quoted individual verses in Islamic popular ethics precisely because of its deliberate scale, using the smallest conceivable unit, dharra, to insist that no act, however minor, escapes account, a rhetorical strategy distinct from the surah's otherwise apocalyptic register of a convulsing, testifying earth. Classical commentators read the surah's image of the earth 'reporting its news' because its Lord has inspired it to do so (99:4-5) as attributing testimony to the created world itself rather than only to human or angelic witnesses, an idea scholars of Quranic theology connect to a wider pattern across the text in which inanimate creation is repeatedly described as capable of praise, obedience and, here, direct testimony. The surah's closing measure of an atom's weight of good or evil is frequently paired in later homiletic use with Al-Adiyat, the short surah immediately following it, itself closing on a related theme of what is hidden in the breast being laid bare.

A Quarter of the Quran, According to One Report

A hadith transmitted through several collections holds that reciting Az-Zalzala is equivalent in reward to reciting one quarter of the entire Quran, part of a small set of similar traditions assigning specific short surahs a fractional value relative to the whole text, Al-Ikhlas most famously reported as equivalent to one third. Hadith scholars examining the chains behind these fractional-value reports generally class at least some of them as weaker than the reports underlying more securely established devotional practices, so the tradition is best treated as a popularly repeated devotional saying rather than a claim resting on the strongest category of hadith evidence.

Independent of that report's reliability, Az-Zalzala's own closing measure, that no act of good or evil however small escapes account (99:7-8), needs no supporting hadith to carry its recognised devotional weight, and classical commentators treat the verse's deliberate use of the smallest conceivable unit of weight as itself sufficient to explain why the surah, brief as it is, occupies an outsized place in popular Islamic ethical teaching regardless of any reported numerical equivalence to a portion of the whole Quran.

Cross-Tradition Connections

Contained In

Originates in Language

Source The Study Quran: A New Translation and CommentarySeyyed Hossein Nasr (editor-in-chief)
Sources
1. The Study Quran: A New Translation and Commentary
Seyyed Hossein Nasr (editor-in-chief), HarperOne, 2015from the parent text's own language recordView the Source
The Qur'an
Quran 99:1-99:8View the Source
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