Divinity Atlas

Sacred Correspondences
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Bhagavati Sutra

Original Term Vyakhyaprajnapti
Jainism

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The Bhagavati Sutra, also called the Vyakhyaprajnapti ("explanation of doctrine"), is the fifth and by far the largest of the twelve Angas of the Svetambara Jain Agama canon, structured as a vast collection of questions the disciple Gautama puts to Mahavira and the answers Mahavira gives, ranging across cosmology, karma theory, the nature of souls and matter, and the biographies of contemporary religious figures. Its sheer scope and its many named questioners and interlocutors make it an important source for the social and intellectual world of Mahavira's own lifetime as later Jain tradition remembered it, alongside its doctrinal content.

Facts
Structure
Structure
Organized into large sections called shatakas, each further divided into subsections (uddesakas), together running to thousands of question and answer exchanges, the largest single text in the Svetambara Jain Agama canon. 1
Origins
Language
Prakrit (Ardhamagadhi) 1
Status
Canonical Status
Canonical (Jain Agama) 1
Canonical for Svetambara Jainism, counted among the twelve Angas; not accepted as canonical scripture by the Digambara tradition.
Identity
Parent Work
Fifth of the twelve Angas of the Svetambara Jain Agama canon 1
Text
Literary Form
Philosophical dialogue 1
Prose, structured throughout as questions from the disciple Gautama answered by Mahavira.
Learn More
The Largest Of The Angas

This article records tradition as it has been passed down and reported. Its sources are not yet part of the atlas's verified catalogue.

Of the twelve Angas that make up the oldest layer of the Svetambara Jain canon, the Bhagavati Sutra stands apart simply by size. Where several of its companion texts run to a handful of chapters, the Bhagavati unfolds across dozens of large sections, each broken further into subsections, building up what amounts to thousands of individual question and answer exchanges between the disciple Gautama and his teacher Mahavira.

That format, question after question with an answer attached, gives the text an unusually wide reach. Gautama asks about the fine structure of the physical world, about how karma actually attaches itself to a soul and what determines how long it clings, about the nature of different kinds of beings from the simplest one sensed organisms up through gods and liberated souls, and the text tracks Mahavira's answers across all of it with a patience that reads less like a sermon and more like a running record of a teacher fielding whatever his most persistent student wanted explained.

Interwoven with the doctrinal material is something rarer in Jain scripture: passing biographical detail about real contemporaries, other religious teachers and public figures of the period, remembered by the tradition as part of the social world Mahavira and his followers moved through. That combination, systematic doctrine alongside glimpses of who else was teaching and arguing at the same moment in history, is a large part of why later Jain scholarship and modern historians alike keep returning to the Bhagavati as more than just the longest text on the shelf.

Cross-Tradition Connections

Associated With

Mahavira, Figures

This source names Mahavira directly: "questions the disciple Gautama puts to Mahavira and the answers Mahavira gives, ranging across cosmology, karma theory, the nature of souls and matter, and the biographies of contemporary religious..."

Source The Svetambara Jain AgamasAnonymous (Jain tradition)

This source names Svetambara directly: "the largest of the twelve Angas of the Svetambara Jain Agama canon, structured as a vast collection of questions the disciple Gautama puts to Mahavira and the answers Mahavira gives, ranging across..."

Source The Svetambara Jain AgamasAnonymous (Jain tradition)

Belongs to Tradition

Jainism, Religions
Source The Svetambara Jain AgamasAnonymous (Jain tradition)
Sources
1. The Svetambara Jain Agamas
Anonymous (Jain tradition)View the Source
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