Divinity Atlas

Sacred Correspondences
Sources

Huei tlamahuicoltica (the Nican Mopohua)

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Huei tlamahuicoltica, printed in Mexico City in 1649 and compiled by Luis Lasso de la Vega, contains the Nican Mopohua, the earliest surviving published narrative of the Guadalupe apparitions and the tilma. Its strength is that it is the earliest printed source for the story. Its limit is that the attribution of its core text to Antonio Valeriano decades earlier is genuinely contested among historians, a dispute this record names rather than resolves; Stafford Poole's documentary history should be read alongside it.

Facts
Assessment
Reliability Tier
2
Source-type primary text (contested reliability); its own authorship is disputed (see the source's existing author note). Precedent for this exact tag is 3 of 3 tier 2.
Notes
Earliest surviving published narrative of the Guadalupe apparitions and the tilma; see Stafford Poole's documentary history for the attribution dispute.
Citation
Author
Luis Lasso de la Vega (compiler); traditional attribution in part to Antonio Valeriano is contested
Publisher
Mexico City
Publication Year
1649
Source Type
primary text (contested reliability)
Cross-Tradition Connections

Associated With

Mexico, Countries

This source names Mexico directly: "Huei tlamahuicoltica, printed in Mexico City in 1649 and compiled by Luis Lasso de la Vega, contains the Nican Mopohua, the earliest surviving published narrative of the Guadalupe apparitions and..."

Source Huei tlamahuicoltica (the Nican Mopohua)Luis Lasso de la Vega (compiler); traditional attribution in part to Antonio Valeriano is contested
Claims Backed By This Source (10 claims)

This source backs 10 claims across the atlas. As facts: 8 well-attested. As cited relationships: 1 holds. Plus 1 entities citing it as a general reference with no single fact or relationship attached.

Disposition By Topic

  • Sources, 8 claims: 7 well-attested, 1 holds.
  • Miracles, 2 claims: 1 well-attested, 1 general references.
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