This is not a separate work: it is UNESCO's own inscription record for Jeju Chilmeoridang Yeongdeunggut, one entry in the Representative List of the Intangible Cultural Heritage of Humanity, the same continuously maintained official register this atlas also records as a general source. It descends from that register rather than standing beside it, so citing this entry alongside the general Representative List record, or alongside another of its entries, is one institutional voice, not corroboration. Its real limit is the register's own limit: an official designation record produced by the Intergovernmental Committee for the purpose of recognition and safeguarding, not a religiously neutral scholarly ethnography. Use it for this practice's inscription status, inscription year and the Committee's own stated description of it; a claim about its deeper history or meaning needs a source produced outside UNESCO.
Facts
Citation
AuthorUNESCO
PublisherUNESCO
UNESCO's own Representative List inscription, matching this entry's own author field. Publication Year2009
URLhttps://ich.unesco.org/en/RL/jeju-chilmeoridang-yeongdeunggut-00187
Source Typereference
Assessment
Reliability Tier1
UNESCO Representative List entry; precedent for this specific ICH-listing shape is 25 of 26 tiered sibling rows at tier 1. NotesUNESCO's own Representative List inscription for the Jeju Chilmeoridang Yeongdeunggut shaman ritual (2009); the official heritage listing, not a scholarly study of Jeju shamanism.
Cross-Tradition Connections
Derived From
This record's own Title names the UNESCO Representative List of the Intangible Cultural Heritage of Humanity as the register it is entered under, and its Author names the Committee or UNESCO itself rather than an individual scholar; one entry inside that same continuously maintained official register, not a witness independent of it.
Claims Backed By This Source (11 claims)
This source backs 11 claims across the atlas. As facts: 9 well-attested. As cited relationships: 1 connected. Plus 1 entities citing it as a general reference with no single fact or relationship attached.
Disposition By Topic
- Sources, 9 claims: 8 well-attested, 1 connected.
- Rituals, 2 claims: 1 well-attested, 1 general references.
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View At A Past Year
The atlas records no dated fact of its own for this entry, so there is no other year to choose.