Home›Sources›SamkhyakarikaSourcesSamkhyakarikaCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "Samkhyakarika." Accessed August 30, 2026. https://divinity.interactivelion.com/sources/samkhyakarika.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). Samkhyakarika. Retrieved August 30, 2026, from https://divinity.interactivelion.com/sources/samkhyakarikaCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-samkhyakarika, author = {Divinity Atlas}, title = {Samkhyakarika}, year = {2026}, url = {https://divinity.interactivelion.com/sources/samkhyakarika}, note = {Accessed August 30, 2026} }Copy BibTeXThe Samkhyakarika is the foundational surviving text of the Samkhya school of Indian philosophy, traditionally attributed to Isvarakrsna, who is understood to have systematized older Samkhya teaching into this concise verse form rather than to have invented the school himself. As the earliest complete Samkhya text to survive, it is the primary source for the school's dualist metaphysics of purusa and prakrti, cited here as content rather than through one particular modern edition, so it carries no publisher or fixed year the way a printed book would. Its limit is that, like other terse philosophical verse texts of the period, its extremely compressed style was traditionally read alongside commentary, so a specific difficult point of interpretation should be checked against a named commentarial or scholarly translation rather than the verses alone.FactsCross-Tradition ConnectionsClaims Backed By This Source (135 claims)Comments (0)Reader Challenges (0 open reader challenges)FactsAssessmentReliability TierWell-attested1A primary foundational Sanskrit verse text of classical Samkhya philosophy, the dualist system of purusha and prakriti, attributed to Isvarakrsna; authoritative for what the text itself states, not for a settled account of its precise date.NotesWell-attestedFoundational Sanskrit verse text of classical Samkhya philosophy, the dualist system of purusha and prakriti, attributed to Isvarakrsna.CitationAuthorWell-attestedIsvarakrsnaSource TypeWell-attestedprimary-textCross-Tradition ConnectionsAssociated WithSamkhya, Denominations Well-attested This source names Samkhya directly: "The Samkhyakarika is the foundational surviving text of the Samkhya school of Indian philosophy, traditionally attributed to Isvarakrsna, who is understood to have systematized older Samkhya..."Source SamkhyakarikaIsvarakrsnatier 1Claims Backed By This Source (135 claims)This source backs 135 claims across the atlas. As facts: 68 well-attested. As cited relationships: 21 holds, 1 connected. Plus 45 entities citing it as a general reference with no single fact or relationship attached.Disposition By TopicTattvas, 80 claims: 40 well-attested, 20 holds, 20 general references.Articles, 47 claims: 23 well-attested, 1 connected, 23 general references.Sources, 6 claims: 5 well-attested, 1 holds.Beliefs & Restrictions, 2 claims: 2 general references.Well-attested68ArticlesBuddhi and the Moment of DiscernmentChakshu and Tejas: Sight's Path to the Fire ElementFrom Judgment to Action: Where Pani Sits in the SequenceGhrana and Prithvi: Where One Chain of Grossening EndsManas Among the Eleven: A Mind Without ConsciousnessNo Ranking Among the KarmendriyasRasa and Apas: Taste's Descent Into WaterRasana and Apas: Taste's Path to the Water ElementRupa's Descent Into Tejas, the Fire ElementSparsha and the Second Rung of GrosseningThe Eleven Organs, CompleteThe Five Karmendriyas as a SetThe Tamasic Half of Ahamkara's WorkThe Three Gunas and What Disturbs Their BalanceThree Textures of Ego: Sattvic, Rajasic and Tamasic AhamkaraTwenty-Five Complete: What the Whole Chain ExplainsTwo Principles That Do Not Reduce to OneWhy an Exhaustive List Needs a Locomotion TattvaWhy Grossening Accumulates Rather Than ReplacesWhy Liberation Is Recognition, Not EscapeWhy the Jnanendriyas Only ReceiveSourcesSamkhyakarikaTattvasAhamkaraChakshuGandhaGhranaMahatManasPadaPaniPayuPrakritiPurushaRasaRasanaRupaShabdaShrotraSparshaTvakUpasthaVakHolds21SourcesSamkhyakarikaTattvasAhamkaraChakshuGandhaGhranaMahatManasPadaPaniPayuPrakritiPurushaRasaRasanaRupaShabdaShrotraSparshaTvakUpasthaVakConnected1ArticlesTwo Principles That Do Not Reduce to OneGeneral References45ArticlesBuddhi and the Moment of DiscernmentChakshu and Tejas: Sight's Path to the Fire ElementFrom Judgment to Action: Where Pani Sits in the SequenceGhrana and Prithvi: Where One Chain of Grossening EndsManas Among the Eleven: A Mind Without ConsciousnessNo Ranking Among the KarmendriyasRasa and Apas: Taste's Descent Into WaterRasana and Apas: Taste's Path to the Water ElementRupa's Descent Into Tejas, the Fire ElementSparsha and the Second Rung of GrosseningThe Eleven Organs, CompleteThe Five Karmendriyas as a SetThe Tamasic Half of Ahamkara's WorkThe Three Gunas and What Disturbs Their BalanceThe Yoga School Restores an Ishvara Samkhya Leaves OutThree Textures of Ego: Sattvic, Rajasic and Tamasic AhamkaraTwenty-Five Complete: What the Whole Chain ExplainsTwo Principles Leave No Room for a CreatorTwo Principles That Do Not Reduce to OneWhy an Exhaustive List Needs a Locomotion TattvaWhy Grossening Accumulates Rather Than ReplacesWhy Liberation Is Recognition, Not EscapeWhy the Jnanendriyas Only ReceiveBeliefs & RestrictionsPurusha and Prakriti: Consciousness and Nature Are Two Irreducible PrinciplesThe System Requires No Creator GodTattvasAhamkaraChakshuGandhaGhranaMahatManasPadaPaniPayuPrakritiPurushaRasaRasanaRupaShabdaShrotraSparshaTvakUpasthaVakComments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year