Home›Sources›The Chinese Classics, vol. 1: Confucian AnalectsSourcesThe Chinese Classics, vol. 1: Confucian AnalectsCitation FormatsGeneral ReferenceGeneral Reference Citation TextDivinity Atlas. "The Chinese Classics, vol. 1: Confucian Analects." Accessed August 30, 2026. https://divinity.interactivelion.com/sources/the-chinese-classics-vol-1-confucian-analects.Copy General ReferenceAPA StyleAPA Style Citation TextDivinity Atlas. (n.d.). The Chinese Classics, vol. 1: Confucian Analects. Retrieved August 30, 2026, from https://divinity.interactivelion.com/sources/the-chinese-classics-vol-1-confucian-analectsCopy APA StyleBibTeXBibTeX Citation Text@misc{divinityatlas-the-chinese-classics-vol-1-confucian-ana, author = {Divinity Atlas}, title = {The Chinese Classics, vol. 1: Confucian Analects}, year = {2026}, url = {https://divinity.interactivelion.com/sources/the-chinese-classics-vol-1-confucian-analects}, note = {Accessed August 30, 2026} }Copy BibTeXJames Legge's nineteenth-century translation of the Confucian Analects is a primary-text translation made directly from the classical Chinese rather than through an intermediate language, and it remained the standard English rendering for a century after its 1861 publication, which is why later editions and citations still commonly follow his book-and-chapter division. This record states an honest technical limit: the online text used here prints the translation as running prose without marked book-and-chapter numerals, so a citation follows Legge's own standard printed division rather than a marking visible in the source file itself, a transcription detail recorded rather than left silent. Being a nineteenth-century translation is why this record holds it at the tier for a reputable period rendering rather than the top current scholarly tier. Use it for the wording of a specific passage of the Analects; a claim resting on a contested modern reading needs a more current translation alongside it.FactsClaims Backed By This Source (154 claims)Comments (0)Reader Challenges (0 open reader challenges)FactsAssessmentReliability TierWell-attested2James Legge's nineteenth-century translation of the Analects, made directly from the classical Chinese and the standard English rendering for a century after 1861; held at the tier for a reputable period translation rather than a current scholarly one.NotesWell-attestedThe e-text prints the running translation without book-and-chapter numerals, so book/chapter references follow Legge's standard printed division rather than anything marked in the file.CitationAuthorWell-attestedJames LeggePublisherWell-attestedTrubner / Internet Sacred Text ArchivePublication YearWell-attested1861URLWell-attestedhttps://sacred-texts.com/cfu/conf1.htmSource TypeWell-attestedprimary-textClaims Backed By This Source (154 claims)This source backs 154 claims across the atlas. As facts: 109 well-attested. As cited relationships: 18 holds. Plus 27 entities citing it as a general reference with no single fact or relationship attached.Disposition By TopicPassages, 47 claims: 35 well-attested, 7 holds, 5 general references.Virtues, 31 claims: 23 well-attested, 3 holds, 5 general references.Doctrines, 26 claims: 15 well-attested, 3 holds, 8 general references.Articles, 18 claims: 18 well-attested.Prayers, 9 claims: 3 well-attested, 3 holds, 3 general references.Sources, 8 claims: 8 well-attested.Sacred Architecture, 5 claims: 4 well-attested, 1 general references.Historical Figures, 3 claims: 1 well-attested, 1 holds, 1 general references.Languages, 2 claims: 1 well-attested, 1 general references.Religions, 2 claims: 1 holds, 1 general references.Scriptures & Texts, 2 claims: 1 well-attested, 1 general references.Historical Periods, 1 claims: 1 general references.Well-attested109ArticlesA Dynasty Still Honoured, Long After Its FallConfucian, Taoist and Buddhist Canons in Classical ChineseFrom Zhu Xi's Family Rituals to a Modern RevivalHow Loyalty Narrowed to the StateLikening to OneselfMusic, Dance and a Fixed Order of WelcomeOne Word for a Whole LifeRank, Rotation and the End of EmpireRen among the Five ConstantsThe Fifth Constant VirtueThe Linchpin of the CarriageThe Single Thread, Inward HalfThe Temple to the Left of the ThroneThree Cappings and a PinXin among the Five ConstantsYi among the Five ConstantsZhi among the Five ConstantsZhi and Recognising Counterfeit VirtueDoctrinesConfucian EthicsShuThe Golden RuleXinZhongHistorical FiguresJames LeggeLanguagesClassical ChinesePassagesAnalects 11:11 (Legge numbering)Analects 15:23Analects 2:3 (Legge numbering)Analects 2:4 (Legge numbering)Analects 7:1 (Legge numbering)PrayersConfucian Ancestral InvocationConfucian Prayer to HeavenConfucian School InvocationSacred ArchitectureConfucian TempleScriptures & TextsThe AnalectsSourcesThe Chinese Classics, vol. 1: Confucian AnalectsVirtuesLi (Propriety)Ren (Benevolence)Xin (Trustworthiness)Yi (Righteousness)Zhi (Wisdom)Holds18DoctrinesConfucian EthicsShuZhongHistorical FiguresJames LeggePassagesAnalects 11:11 (Legge numbering)Analects 15:23Analects 2:3 (Legge numbering)Analects 2:4 (Legge numbering)Analects 7:1 (Legge numbering)PrayersConfucian Ancestral InvocationConfucian Prayer to HeavenConfucian School InvocationReligionsConfucianismVirtuesRen (Benevolence)Xin (Trustworthiness)Zhi (Wisdom)General References27DoctrinesConfucian EthicsFilial pietyLiRenShuThe Golden RuleXinZhongHistorical FiguresJames LeggeHistorical PeriodsSpring and AutumnLanguagesClassical ChinesePassagesAnalects 11:11 (Legge numbering)Analects 15:23Analects 2:3 (Legge numbering)Analects 2:4 (Legge numbering)Analects 7:1 (Legge numbering)PrayersConfucian Ancestral InvocationConfucian Prayer to HeavenConfucian School InvocationReligionsConfucianismSacred ArchitectureConfucian TempleScriptures & TextsThe AnalectsVirtuesLi (Propriety)Ren (Benevolence)Xin (Trustworthiness)Yi (Righteousness)Zhi (Wisdom)Comments (0)No comments yet. Be the first to share a thought.Sign in to join the discussion.Reader Challenges (0 open reader challenges)No disputes yet. Spotted an error or a better source? Open the first one.Sign in to dispute this or suggest a correction.View At A Past YearThe atlas records no dated fact of its own for this entry, so there is no other year to choose.Show This Year