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Sacred Correspondences
Textual Witnesses

Sana'a Palimpsest

Palimpsests

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The only known Quranic manuscript carrying a text that does not derive from the standard Uthmanic recension, and for that reason the most consequential Quran manuscript found in modern times. It is a palimpsest: a parchment scraped clean and written over. The upper text is an ordinary Quran agreeing closely with the standard consonantal text. The lower text, recovered by ultraviolet and X-ray imaging from the 1980s onward, is also a Quran, but with a different ordering of surahs and numerous variant readings. Radiocarbon dating of one folio places the parchment before 669 CE at 95 per cent probability. It came from a cache found in the roof of the Great Mosque of Sana'a in 1972.

Facts
Dating
Radiocarbon Date
A folio of the lower text, now at Stanford, was radiocarbon dated to before 669 CE at 95 per cent probability and before 646 CE at 75 per cent. Analyses across the manuscript range more widely, from the late sixth to the mid eighth century 1
Structure
Structure
A Quran written over an erased Quran. The lower text differs from the standard Uthmanic recension in the order of its surahs and in numerous readings, and is the only known witness to a non-Uthmanic textual tradition 1
Custody
Current Location
Held by the House of Manuscripts (Dar al-Makhtutat) in Sana'a, Yemen. 1
Physical Form
Material
Written on parchment, with an earlier layer of text scraped away and overwritten with the surviving Quranic text, making it a palimpsest. 1
Provenance
Discovered
1972, in a cache between the ceiling and the roof of the Great Mosque of Sana'a, uncovered during building work. Identified as a palimpsest in 1981 1
Learn More
A Quran Written Over a Different Quran

A palimpsest is a manuscript that has been scraped clean and used again, and it is valuable precisely because the scraping is never complete. Enough of the first text remains in the parchment to be recovered by instruments that can see what the eye cannot.

The upper text of this manuscript is unremarkable: a Quran that agrees closely with the standard consonantal text established under the caliph Uthman. The lower text is the reason the manuscript matters. It is also a Quran, and it is not that Quran. Its surahs come in a different order. Its wording differs at many points, sometimes in ways that change nothing and sometimes in ways that do not. It is the only physical witness anyone has found to a Quranic textual tradition standing outside the Uthmanic one.

Recovering it took decades and several technologies. The cache was found in 1972, the palimpsest identified in 1981, and the lower text read progressively through ultraviolet photography and then X-ray fluorescence imaging, with substantial publication only from the 2000s.

The manuscript therefore bears directly on how the Quran reached its standard form, and it does so as evidence rather than as argument. What it shows is that the standardisation described in the Islamic historical tradition left something behind, and that at least one copy of what was left behind survived because a later scribe needed the parchment.

The Cache in the Roof, and the Decades of Reading It

In 1972 workmen repairing the Great Mosque of Sana'a after heavy rain opened a space between the ceiling and the roof and found it packed with parchment and paper. This was not a hidden library. Placing worn copies of the Quran somewhere they cannot be trodden on or destroyed is ordinary respectful disposal, and a mosque roof is a common place for it. What made this cache extraordinary was its age and its size: tens of thousands of fragments, some of them from the first century of Islam.

Conserving it took decades and outside help, principally a German-funded project from the late 1970s, which cleaned, flattened and catalogued the material and moved it to the Dar al-Makhtutat. In 1981 one manuscript was recognised as a palimpsest, and the work of recovering its lower layer began, running through ultraviolet photography and eventually X-ray fluorescence imaging as the technology arrived. Substantial publication of the readings did not begin until the 2000s, which is thirty years after the find.

A small number of folios of the same manuscript had left Yemen and are in private hands and other collections; one, now at Stanford, is the leaf that was radiocarbon dated. The condition of what remains in Sana'a has been a real concern since the Yemeni civil war, and the imaging done before it is now part of the record in its own right.

Cross-Tradition Connections

Belongs to Tradition

Islam, Religions

Housed At

Recovered from the Great Mosque of Sana'a in 1972 and conserved and housed here, apart from a small number of folios that had already left Yemen.

Source San'a' 1 and the Origins of the Qur'anBehnam Sadeghi and Mohsen Goudarzi
Sources
1. San'a' 1 and the Origins of the Qur'an
Behnam Sadeghi and Mohsen Goudarzi, Der Islam, volume 87, 2012
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
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