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Sacred Correspondences
Tithis

Krishna Dwitiya

Krishna Paksha

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Origin 1400 BCE to 400 BCE

Krishna Dwitiya is the second lunar day of the Krishna paksha, the waning dark fortnight. It is a Bhadra tithi of the auspicious group (a Dwitiya), presided over by Brahma, the creator. It is favorable for laying foundations and beginning durable ventures, though acts of increase are generally weaker in the waning fortnight than in the waxing; its steady quality suits establishing and consolidating rather than rapid expansion.

Facts
Origins
Origin Period
1400 BCE to 400 BCE 1Tradition: Vedanga Jyotisha of Lagadha
Origin Period
400 to 1200 CE 3Tradition: The Indian panchanga and the vrata calendar
Origin Period
The tithi's role in the votive and fasting calendar, the vrata observances tied to particular lunar days, is a later classical development Kane's History of Dharmasastra traces across the mid-first to early second millennium CE. 3Tradition: The Indian panchanga and the vrata calendar
Origin Period
This tithi is part of the sixty-fold lunar day reckoning the Vedanga Jyotisha of Lagadha already sets out; Pingree's survey of jyotihsastra literature situates that reckoning within the second millennium to mid-first millennium BCE span of the earliest Indian calendrical astronomy. 1Tradition: Vedanga Jyotisha of Lagadha
Origin of the Name
The name is the Sanskrit ordinal for the day of its fortnight, and says nothing else about it. Only the fifteenth and the thirtieth, Purnima and Amavasya, the full and the new moon, are named for what the Moon is doing rather than for their number. 3
Attributions
Fortnight
Krishna Paksha 1
Tithi TypeSourced to the subject's own account
Bhadra 2
Identity
Position
17 of 30 1
Learn More
Krishna Dwitiya of the Dark Fortnight

Krishna Dwitiya is the seventeenth tithi overall, the second lunar day of the waning fortnight. It carries the character of the second tithi, a Bhadra or wholesome day with Brahma as its traditional deity, but set now in the diminishing light of the dark half. The waning gibbous Moon rises later each night and is past full. The panchanga distinguishes the two fortnights in judging auspicious times, and while the bright fortnight is generally preferred for new undertakings, the dark fortnight has its own suitable observances, including rites for the ancestors. These are the conventions of the Hindu luni-solar calendar, in which every tithi is counted twice a month, once in each paksha, and read partly through its number and partly through the fortnight it falls in.

Because Brahma is assigned as presiding deity to the second tithi in both fortnights, the waning Dwitiya inherits the same creator association as its waxing counterpart even while occupying the structurally opposite, diminishing half of the month, which is a clear instance of how the panchanga's deity assignments track the tithi's fixed number rather than its waxing or waning status. Shraddha rites for ancestors, while concentrated most heavily around Amavasya and the Pitru Paksha fortnight, can in principle be performed on the specific tithi corresponding to a deceased relative's date of death each month, so a family's personal ritual calendar of ancestral observance runs in parallel to, and independently of, the fixed public festival calendar built around particular numbered tithis.

How Krishna Dwitiya Is Reckoned

The panchanga measures a tithi as an angle rather than a duration: one thirtieth of the circle the Moon travels away from the Sun and back again. Krishna Dwitiya occupies the arc from 192 to 204 degrees of that separation. The Moon does not move at a fixed rate, and the same twelve degrees may take a little over nineteen hours near perigee or close to twenty six near apogee. A calendar has to name whole days, so the rule is that whichever tithi is current at sunrise gives the day its name. A tithi shorter than the interval between two sunrises can therefore be skipped entirely, which the tradition calls a kshaya tithi, and one longer than that interval can carry its name over two civil days, an adhika or vriddhi tithi. Both occur in the ordinary course of a year, and both are why an observance can appear on two dates in the same almanac.

Each tithi is halved again, and each half carries a karana, so the first half of Krishna Dwitiya carries Taitila, the fourth, and the second Gara, the fifth. Seven of the eleven karanas repeat, cycling eight times through the month, while four are fixed to particular half tithis at the month's opening and close.

The Moon is waning through this arc, rising later each night and showing about 98 per cent of the disc lit, all but full to the eye. The phase follows from the elongation and not the other way round, so the tithi and the shape of the disc are two readings of one measurement.

Cross-Tradition Connections

Associated With

Brahma, Deities

This source names Brahma directly: "group (a Dwitiya), presided over by Brahma, the creator."

Source History of Dharmasastra, Volume VP. V. Kane
Krishna, Deities

This source names Krishna directly: "Krishna Dwitiya is the second lunar day of the Krishna paksha, the waning dark fortnight."

Source History of Dharmasastra, Volume VP. V. Kane

Originates in Language

Sanskrit, Languages

The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.

Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the Vedanga Jyotisha of Lagadha, its units of reckoning, and the gap between its internal data and its transmitted formView the Source
2. Muhurta Chintamani
Rama Daivajna, Vidya Vilas PressOn the tithi groups Nanda, Bhadra, Jaya, Rikta and Purna, and the acts assigned to eachView the Source
3. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on kala: the tithi as the twelfth part of the elongation of Moon from Sun, and its governance of the vrata calendarView the Source
The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the computation of the tithi, and the rules by which one is expunged or repeatedView the Source
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