Tithis
Krishna Navami
Krishna Paksha
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Origin 1400 BCE to 400 BCE
Krishna Navami is the ninth lunar day of the Krishna paksha, the waning dark fortnight. It is a Rikta tithi of the empty group (a Navami), presided over by Durga (Ambika), the fierce Goddess. Generally avoided for auspicious beginnings, it is suited to devotional, protective, or forceful acts and the worship of the Goddess rather than to gentle new ventures within the declining fortnight.
Facts
Origins
Origin Period1400 BCE to 400 BCE 1Tradition: Vedanga Jyotisha of Lagadha Origin Period400 to 1200 CE 3Tradition: The Indian panchanga and the vrata calendar Origin PeriodThe tithi's role in the votive and fasting calendar, the vrata observances tied to particular lunar days, is a later classical development Kane's History of Dharmasastra traces across the mid-first to early second millennium CE. 3Tradition: The Indian panchanga and the vrata calendar Origin PeriodThis tithi is part of the sixty-fold lunar day reckoning the Vedanga Jyotisha of Lagadha already sets out; Pingree's survey of jyotihsastra literature situates that reckoning within the second millennium to mid-first millennium BCE span of the earliest Indian calendrical astronomy. 1Tradition: Vedanga Jyotisha of Lagadha Origin of the NameThe name is the Sanskrit ordinal for the day of its fortnight, and says nothing else about it. Only the fifteenth and the thirtieth, Purnima and Amavasya, the full and the new moon, are named for what the Moon is doing rather than for their number. 3 Attributions
Tithi TypeSourced to the subject's own account Learn More
Krishna Navami of the Dark Fortnight
Krishna Navami is the twenty-fourth tithi overall, the ninth day of the waning fortnight, sharing the character of the ninth tithi and its dedication to the goddess Durga. In the fivefold grouping it is a Rikta tithi, generally reckoned unfavourable for new undertakings. The waning Moon is now past its last quarter, a thinning crescent rising before dawn. While the great Navami festivals fall in the bright fortnight, the ninth tithi of the dark half carries the Goddess associations too. These are the conventions of the calendar tradition, which reads each tithi through both its fixed number-character and the waxing or waning of the Moon in the fortnight where it falls.
The waning ninth's Durga association, carried over from the bright-fortnight Navami that closes Navaratri, has no major public festival attached to it in most regional calendars, and its significance in the panchanga is largely confined to its place in the fivefold classification as a Rikta tithi, generally counselled against for new undertakings, a caution applied here with no countervailing festival to override it, unlike the bright Navami where Rama Navami and the close of Navaratri routinely take precedence over the tithi's default caution.
How Krishna Navami Is Reckoned
Behind the observance sits a piece of arithmetic. A tithi is the time the Moon takes to open a further twelve degrees of separation from the Sun. Krishna Navami occupies the arc from 276 to 288 degrees of that separation. Since lunar motion quickens and slackens across the month, the arc is crossed in as little as about nineteen hours or as much as about twenty six. The panchanga settles the mismatch by naming each civil day for the tithi in force at its sunrise. A tithi shorter than the interval between two sunrises can therefore be skipped entirely, which the tradition calls a kshaya tithi, and one longer than that interval can carry its name over two civil days, an adhika or vriddhi tithi. Both occur in the ordinary course of a year, and both are why an observance can appear on two dates in the same almanac.
Each tithi is halved again, and each half carries a karana, so the first half of Krishna Navami carries Taitila, the fourth, and the second Gara, the fifth. Seven of the eleven karanas repeat, cycling eight times through the month, while four are fixed to particular half tithis at the month's opening and close.
The Moon is waning through this arc, rising later each night and showing about 40 per cent of the disc lit. The phase follows from the elongation and not the other way round, so the tithi and the shape of the disc are two readings of one measurement.
Cross-Tradition Connections
Associated With
Durga, Deities This source names Durga directly: "It is a Rikta tithi of the empty group (a Navami), presided over by Durga (Ambika), the fierce Goddess."
This source names Krishna directly: "Krishna Navami is the ninth lunar day of the Krishna paksha, the waning dark fortnight."
Originates in Language
The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.
Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the Vedanga Jyotisha of Lagadha, its units of reckoning, and the gap between its internal data and its transmitted formView the Source 2. Muhurta Chintamani
Rama Daivajna, Vidya Vilas PressOn the tithi groups Nanda, Bhadra, Jaya, Rikta and Purna, and the acts assigned to eachView the Source 3. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on kala: the tithi as the twelfth part of the elongation of Moon from Sun, and its governance of the vrata calendarView the Source The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the computation of the tithi, and the rules by which one is expunged or repeatedView the Source Reader Challenges (0 open reader challenges)
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