Tithis
Shashthi
Shukla Paksha
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Origin 1400 BCE to 400 BCE
Shashthi is the sixth lunar day of the Shukla paksha, the waxing bright fortnight. It is a Nanda tithi, one of the joyful group (the 1st, 6th, and 11th) favorable for celebration and vigorous effort, and its presiding deity is traditionally Kartikeya (Skanda), the warrior son of Shiva. It favors confrontation, contests, energetic and martial undertakings, and the worship of Skanda, as in the festival of Skanda Shashthi. Its bright, forceful quality is suited to bold and competitive action.
Facts
Origins
Origin Period1400 BCE to 400 BCE 1Tradition: Vedanga Jyotisha of Lagadha Origin Period400 to 1200 CE 3Tradition: The Indian panchanga and the vrata calendar Origin PeriodThe tithi's role in the votive and fasting calendar, the vrata observances tied to particular lunar days, is a later classical development Kane's History of Dharmasastra traces across the mid-first to early second millennium CE. 3Tradition: The Indian panchanga and the vrata calendar Origin PeriodThis tithi is part of the sixty-fold lunar day reckoning the Vedanga Jyotisha of Lagadha already sets out; Pingree's survey of jyotihsastra literature situates that reckoning within the second millennium to mid-first millennium BCE span of the earliest Indian calendrical astronomy. 1Tradition: Vedanga Jyotisha of Lagadha Origin of the NameThe name is the Sanskrit ordinal for the day of its fortnight, and says nothing else about it. Only the fifteenth and the thirtieth, Purnima and Amavasya, the full and the new moon, are named for what the Moon is doing rather than for their number. 3 Attributions
Tithi TypeSourced to the subject's own account Learn More
Shashthi, Sacred to Skanda
Shashthi is the sixth tithi of the bright fortnight, a Nanda or joyful tithi in the fivefold grouping. Its presiding deity is Kartikeya, also called Skanda or Murugan, the war-god and son of Shiva, and the sixth tithi is his throughout the calendar. Skanda Shashthi, in the bright fortnight of the autumn month, is his major festival, especially in the Tamil tradition where Murugan is a central deity; the day commemorates his victory over the demon Surapadman. Around the sixth tithi the waxing Moon approaches its first quarter. In the panchanga the day is read as favourable, and its devotional weight rests on Skanda rather than on the general classification. These attributions belong to the calendar and festival tradition.
Murugan's especially strong identification with the sixth tithi in Tamil Shaiva tradition runs deep enough that Skanda Shashthi is observed as a six-day cycle of fasting culminating on the tithi itself, commemorating the god's mythological six-day war against the demon Surapadman before his final victory, so the festival's structure directly echoes the number that names the tithi. Because Kartikeya, Skanda and Murugan are regionally distinct emphases of what the wider Puranic tradition treats as a single deity, the sixth tithi's devotional colouring can differ noticeably between a South Indian and a North Indian panchanga even though the underlying tithi arithmetic, the Moon's twelve-degree gain on the Sun, is identical everywhere.
How Shashthi Is Reckoned
A tithi is not a day. It is an arc, the interval in which the Moon gains twelve degrees of longitude on the Sun, and the civil day merely borrows its name. Shashthi occupies the arc from 60 to 72 degrees of that separation. Since lunar motion quickens and slackens across the month, the arc is crossed in as little as about nineteen hours or as much as about twenty six. The panchanga settles the mismatch by naming each civil day for the tithi in force at its sunrise. A tithi shorter than the interval between two sunrises can therefore be skipped entirely, which the tradition calls a kshaya tithi, and one longer than that interval can carry its name over two civil days, an adhika or vriddhi tithi. Both occur in the ordinary course of a year, and both are why an observance can appear on two dates in the same almanac.
Each tithi is halved again, and each half carries a karana, so the first half of Shashthi carries Kaulava, the third, and the second Taitila, the fourth. Seven of the eleven karanas repeat, cycling eight times through the month, while four are fixed to particular half tithis at the month's opening and close.
The Moon is waxing through this arc, setting later each evening and carrying about 30 per cent of the disc lit. That figure is a consequence of the definition rather than an observation added to it: elongation fixes the phase, so naming the tithi already names how much of the disc is lit.
Cross-Tradition Connections
Associated With
This source names Kartikeya directly: "its presiding deity is traditionally Kartikeya (Skanda), the warrior son of Shiva."
Shiva, Deities This source names Shiva directly: "Kartikeya (Skanda), the warrior son of Shiva."
Originates in Language
The term is Sanskrit, and the technical vocabulary of the Panchanga and of jyotisha more widely is Sanskrit throughout, whatever the vernacular in which a given almanac is printed. The name is a Sanskrit term. Regional almanacs render it in the local script and pronunciation, so a reader will meet the same term in several transliterations without any difference of reference.
Sources
1. Jyotihsastra: Astral and Mathematical Literature
David Pingree, Otto Harrassowitz, 1981On the Vedanga Jyotisha of Lagadha, its units of reckoning, and the gap between its internal data and its transmitted formView the Source 2. Muhurta Chintamani
Rama Daivajna, Vidya Vilas PressOn the tithi groups Nanda, Bhadra, Jaya, Rikta and Purna, and the acts assigned to eachView the Source 3. History of Dharmasastra, Volume V
P. V. Kane, Bhandarkar Oriental Research Institute, 1958Vol. V, on kala: the tithi as the twelfth part of the elongation of Moon from Sun, and its governance of the vrata calendarView the Source The Indian Calendar
Robert Sewell and Sankara Balkrishna Dikshit, Swan Sonnenschein, 1896On the computation of the tithi, and the rules by which one is expunged or repeatedView the Source Reader Challenges (0 open reader challenges)
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