Divinity Atlas

Sacred Correspondences
Years

1977

Year of the Snake

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1977 is Ding-Si, the Fire Snake year of the Chinese sexagenary cycle, its identity set by the lunar new year that falls within this Gregorian year. The system pairs ten heavenly stems, each carrying one of five elements across two consecutive years, with twelve earthly branches carrying the familiar zodiac animals, so the two cycles only return to this exact combination once every sixty years. Snake years are traditionally read for introspection and quiet wisdom, and the Fire here inflects that toward passion and rapid transformation. The same stem, branch and element last named a year in 1917 and will not do so again until 2037.

Facts
Identity
Position
54 of 60 1
Element
Fire 1
Chinese Correspondences
Yin or Yang
Yin 1
Earthly Branch
Si (6th branch) 1
Attributions
Animal
Snake 1
Reckoning
Sexagenary Year
Ding-Si, the Fire Snake year of the sexagenary cycle, from the lunar new year falling in this Gregorian year 1Tradition: Chinese
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The Sexagenary Reckoning

1977 carries the identity Ding-Si in the Chinese sexagenary calendar, the Fire Snake year, its start set by which lunar new year falls inside this Gregorian year rather than by the Gregorian date itself. The system runs two cycles at once: ten heavenly stems, each stem carrying one of five elements across a paired Yang year and Yin year, and twelve earthly branches, each branch carrying one of the familiar zodiac animals. The two cycles advance together, one stem and one branch each year, and because ten and twelve share a lowest common multiple of sixty, the full pairing of stem, branch and element returns only once every sixty years rather than every twelve. This particular pairing, Ding-Si, last named a year in 1917 and will not do so again until 2037.

The sixty term cycle is older than its zodiac branches alone: it was used to count days as well as years in the earliest Chinese calendars, and its year form still sets the date of the Chinese, Vietnamese and Korean lunar new year, underlies Bazi ("four pillars") fortune telling, which reads a person's stem and branch at birth, month, day and hour together, and paces the lunar timing of some ancestor veneration and temple rites that do not follow the solar calendar.

Reading The Animal And Element

In Chinese folk astrology a year is read first through its animal and then adjusted by its element. Sometimes called the little dragon, the snake is read as introspective and wise rather than dangerous. Southern Chinese folk religion ties it to household guardian spirits and to the shedding, renewing quality of its own skin. The element modifies that base reading: in the five phase (Wu Xing) system Fire governs the south, the color red, the season of summer and the virtue of propriety. A Fire year is traditionally read as active and transformative, quick to expand and quick to burn out; Fire is held to feed Earth and to be held in check by Water.

Put together, 1977 reads in the folk tradition as a Snake year with a Fire cast, Fire's heat tempering the animal's own temperament rather than replacing it. The same twelve animal cycle, adapted with local variation, also orders the traditional calendars of Vietnam, where the rabbit is usually read as a cat, and of Japan, where the pig is usually read as a boar; the underlying stem and element layer that gives 1977 its Fire cast specifically is a Chinese addition that these neighboring traditions do not all keep in the same form. Older reckonings also put the same twelve branches to work outside the calendar of years: the same order once named the twelve double hours of the day and the twelve compass points, so Snake marks a direction and a stretch of the clock in those older systems as well as this year.

Cross-Tradition Connections

Associated With

The atlas dates the origin of Ant Hill Kids to 1977. Founder recorded: Roch Theriault.

Source World Religions and Spirituality ProjectDavid G. Bromley (founding director) and the profile authors of record

The phase of this year, read from its heavenly stem Ding, which is yin fire. Each of the five phases holds two consecutive stems, one yang and one yin, so Fire covers 1977 together with 1976, and returns after ten years.

The Ecological Hypothesis of Aztec Sacrifice, a documentary investigation, is dated here from 1977 to 1978. Whether Mexica sacrifice and the eating of sacrificial flesh can be explained as a response to a shortage of dietary protein.

Source Aztec Cannibalism: An Ecological Necessity?Bernard R. Ortiz de Montellano

Instance Of

Ding, Heavenly Stems

Stem 4 of ten in the sexagenary cycle, Ding, carrying yin fire. It is the first half of this year's cycle name, Ding-Si. The ten stems advance one place a year, so the same stem named 1967 and will name 1987.

Si, Earthly Branches

Branch 6 of twelve in the sexagenary cycle, Si, the branch that carries the Snake and governs the double hour 09:00-11:00. It is the second half of this year's cycle name, Ding-Si, and the twelve branches come round again after twelve years.

Sources
1. Science and Civilisation in China, Volume 3: Mathematics and the Sciences of the Heavens and the Earth
Joseph Needham, Cambridge University Press, 1959View the Source
World Religions and Spirituality Project
David G. Bromley (founding director) and the profile authors of record, Virginia Commonwealth University, 2010View the Source
Aztec Cannibalism: An Ecological Necessity?
Bernard R. Ortiz de Montellano, Science, volume 200, number 4342, pages 611 to 617, 1978View the Source
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The atlas records no dated fact of its own for this entry, so there is no other year to choose.