Divinity Atlas

Sacred Correspondences
Alphabet Letters

Dhal ذ

Arabic Letters

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ذ
Origin Arabic-language inscriptions in the script are attested from the fourth to the sixth century CE

Dhal is the ninth letter of the modern Arabic order and one of the six letters Arabic added to the twenty-two it inherited, which places it among the six appended to the end of the abjad order, where it carries the numeral value seven hundred. It is written as the dal hook with a single dot above, and like dal it joins only to the right, so the letter after it begins a new connected group. Dhal is a sun letter, so the lam of the definite article assimilates to it. Its sound is the voiced dental fricative heard at the start of the English word this. As one of the added letters it has no inherited Northwest Semitic name and no reconstructed pictographic sense.

Facts
Origins
Origin Period
Arabic-language inscriptions in the script are attested from the fourth to the sixth century CE 1Tradition: The Arabic script
Origin Period
Consonantal pointing and then vowel marking were added to the bare skeleton in the first two centuries of Islam 2Tradition: The Arabic script
Place of Origin
Northern Arabia and the Levant, from the cursive Nabataean form of the Aramaic script 3Tradition: The Arabic script
Origin of the Name
The names of the twenty-two inherited letters are Northwest Semitic words, and are not ordinary Arabic words 1Tradition: The Arabic script
Origin of the Name
The six letters Arabic added to the inherited sequence have no Northwest Semitic name behind them 1Tradition: The Arabic script
Sense of the Name
No name-sense is attested for Dhal: as one of the six added letters it has no inherited Northwest Semitic name and no reconstructed pictographic sense. 1
Attestation
Meaning in the Attesting Source
A sun letter: the lam of the definite article assimilates to it in speech 1Tradition: Arabic grammar
Meaning in the Attesting Source
Abjad numeral value 700 in the eastern reckoning 4Tradition: Hisab al-jummal, the abjad numerals
Meaning in the Attesting Source
Calligraphy became the central sacred art of the Islamic world, and the hands are regional and dated 5Tradition: Islamic calligraphy
Meaning in the Attesting Source
One of the six rawadif, the letters Arabic added to the inherited twenty-two 1Tradition: The Arabic script
Meaning in the Attesting Source
The eastern and western reckonings of the abjad numerals assign several letters different values 4Tradition: Hisab al-jummal, the abjad numerals
Meaning in the Attesting Source
Two orders are in simultaneous use: hija'i, arranged by shape, and abjad, the inherited Semitic sequence 1Tradition: The Arabic script
Identity
Script Type
An abjad: the twenty-eight letters record consonants and the long vowels, with short vowels marked optionally 1Tradition: The Arabic script
Position
Ninth of twenty-eight in the hija'i order, and among the six letters appended to the abjad order 1Tradition: The Arabic script
How the Letter Joins
Joins to the right only, so the letter that follows begins a new connected group 1Tradition: The Arabic script
Attributions
Associated Sound
Voiced dental fricative, as at the start of the English word this 1
Contested Use
Contested or Appropriated Modern Use
Modern numerology sums abjad values to date events and to find hidden meanings in texts 6
Contested or Appropriated Modern Use
So many sums are available that a match can be produced for almost any target 6
Learn More
Dhal: The Ninth Letter of the Arabic Script

Dhal is the ninth letter of the modern Arabic order, written as the small dal hook carrying a single dot above it. Like dal it joins only to the right, so it ends the connected group it stands in and the following letter begins a new one. Its sound is the voiced dental fricative heard at the start of the English word this, the voiced partner of the sound written by tha. Both are consonants that Arabic preserved where several related languages lost them, and both have merged with other sounds in many spoken dialects while remaining distinct in formal reading and recitation.

Dhal is a sun letter, so the lam of the definite article assimilates to it in speech.

The letter is one of the six rawadif, the six consonants Arabic added to the twenty-two letter sequence it inherited from the older Northwest Semitic alphabets. Its placement records that history exactly. In the modern order, which arranges letters by written shape, dhal stands next to the dal it is built from. In the older abjad order it is not among the twenty-two at all but among the six appended after them, where it carries the numeral value seven hundred. Having no inherited letter behind it, dhal has no Northwest Semitic name, no cognate in the Hebrew, Syriac or Samaritan alphabets whose name can be set beside it, and no reconstructed pictographic sense.

The Arabic Script Beyond the Arabic Language

The Arabic script travelled with Islam and was adapted to write languages that share nothing structurally with Arabic. Persian, Ottoman Turkish, Urdu, Pashto, Kurdish, Kashmiri, Sindhi, Malay, Hausa, Swahili and many others have all been written in it, and several still are. Every adaptation faced the same problem Arabic itself had faced with the six rawadif: a language has sounds the inherited letters do not distinguish. The solution was the same one, and it is why dhal is a useful letter to consider here. New letters were made by adding dots to existing shapes.

Persian added four, using the dal, ra and jim skeletons and a modified kaf. Urdu went further, adding a set of retroflex consonants marked with a small superscript ta, and a series of aspirated letters written with a special two-eyed ha. Ottoman Turkish, Sindhi and Jawi, the Malay adaptation, each built their own inventories the same way. Sindhi as written in Pakistan uses more than fifty letters, most of them Arabic skeletons under new arrangements of dots.

In West Africa the practice of writing local languages in Arabic script is called Ajami, and it produced a substantial literature in Hausa, Fulfulde, Wolof and Swahili that was long overlooked because colonial scholarship counted literacy in roman letters. Two consequences follow for anyone reading manuscripts. A dotted letter must be read against the conventions of the language and region, not against modern standard Arabic, since the same shape carries different values in different traditions. And the abjad numeral values, which belong to the inherited sequence, do not extend in any settled way to the letters that were invented later.

Cross-Tradition Connections

Derived From

Dhal is dal with a dot above and nothing else. It is one of the six rawadif and carries the abjad value seven hundred.

Source Islamic CalligraphySheila S. Blair

Related To

Dhal is the dal hook carrying a single dot above; the two letters are one skeleton distinguished only by that dot.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Dhal, Alphabet Letters

Ugaritic and Arabic independently preserve this Proto-Semitic consonant as its own sign; Hebrew merged the same sound into its letter Zayin and carries no separate letter for it. This is a shared retention between the two scripts that kept the fuller Semitic sound inventory, not a borrowing between them and not the same correspondence as a Hebrew cognate.

Source The World's Writing SystemsPeter T. Daniels and William Bright (eds.)
Sources
1. The World's Writing Systems
Peter T. Daniels and William Bright (eds.), Oxford University Press, 1996View the Source
2. Qurans of the Umayyads: A First Overview
Francois Deroche, Brill, Leiden, 2014View the Source
3. The Religion of the Nabataeans: A Conspectus
John F. Healey, Brill, 2001View the Source
4. The Encyclopaedia of Islam, 2nd edition
P. Bearman, Th. Bianquis, C. E. Bosworth, E. van Donzel and W. P. Heinrichs (eds.), Brill, 2005View the Source
5. Islamic Calligraphy
Sheila S. Blair, Edinburgh University Press, 2006View the Source
6. Numerology: Or, What Pythagoras Wrought
Underwood Dudley, Mathematical Association of America (Spectrum series), 1997View the Source
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