Animals & Totems
Ram
Mammals
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Origin 1980 to 2000
Rams are male sheep, and the curled horn is the emblem. Egyptian religion gives Amun a ram's head, with avenues of ram-headed sphinxes at Karnak, and Khnum is the ram-headed potter who forms human beings on his wheel. Genesis 22 substitutes a ram caught in a thicket for Isaac, which makes the ram the founding figure of substitutionary sacrifice in the Abrahamic traditions, and the shofar sounded at Rosh Hashanah and Yom Kippur is a ram's horn. Aries is the first sign of the zodiac and the constellation associated with the Golden Fleece. The Christian Lamb of God is a different figure, drawn from Passover and Isaiah 53 rather than from the ram of Moriah.
Facts
Disputed
Contested or Appropriated Modern UseThe words spirit animal and totem are used in popular Western practice for a personal animal ally. Native scholars and communities object to both usages, on the ground that they take the vocabulary and the authority of particular Indigenous traditions and apply them to a generic and commercial practice. 4 Suzanne Owen's The Appropriation of Native American Spirituality (Continuum, 2008) documents the objection Indigenous communities in North America raise, ongoing and in the present tense, against the commercial "spirit animal" genre. Owen's study examines how the practice borrows specific Indigenous terms and claimed lineages, presenting them as licensing a service sold to outside customers, and sets that use against the communities' own accounts of what those terms and practices mean within their traditions. What is disputed, on Owen's reading, is not that people generally feel a kinship with animals, a widely attested feeling that belongs to no one tradition, but the specific commercial borrowing of Indigenous vocabulary and claimed authority. The atlas records the animal, records that the modern commercial practice exists, and records that this documented objection is made, without adjudicating between the parties. Identity
Creature Type Origins
Origin Period1980 to 2000 1Tradition: Modern Western esotericism Attributions
Mythic AssociationEgyptian religion gives Amun a ram's head, with avenues of ram-headed sphinxes at Karnak, while Khnum is the ram-headed potter who forms human beings on his wheel. 2 Correspondences
Element Correspondence Attestation
Meaning in the Attesting SourceGenesis 22:13 substitutes a ram caught in a thicket for Isaac, making the ram the founding figure of substitutionary sacrifice in the Abrahamic traditions. 3 Learn More
Amun, Khnum, and the Ram of Creation
The ram, the male sheep with its great curling horns, was a powerful emblem of generative force and was embodied in several gods of ancient Egypt. Khnum, the ram-headed god of the Nile's source, was the divine potter who shaped humankind and their life-force on his wheel; Amun, who rose to be king of the gods, took the ram as his sacred animal, and avenues of ram-headed sphinxes lead to his great temple at Karnak. The Greeks identified Amun with Zeus, worshipping him as Zeus-Ammon, an oracular god shown with a ram's horns, the horns that Alexander the Great wore on his coins as a sign of divine descent.
Greek myth gives a second, quite separate ram its own major story: Chrysomallos, a ram with a fleece of pure gold, was sent by the god Hermes to rescue the children Phrixus and Helle from being sacrificed, carrying them through the sky until Helle fell into the strait later named for her, the Hellespont; Phrixus, safely arrived in Colchis, sacrificed the ram in gratitude and hung its golden fleece in a sacred grove, where it became the object of Jason and the Argonauts' quest generations later, the most famous single fleece in Greek legend. One proposed rationalisation of the golden fleece itself is technological rather than purely mythic: the ancient Kingdom of Colchis, on the Black Sea coast where the fleece's story is set, is documented to have used sheepskins laid in mountain streams to trap fine gold particles from the water, a genuine placer-mining technique some geologists suggest lies behind the legend of a fleece made of gold.
The Ram in the Thicket, and the Horn That Is Blown
The ram is the great animal of substitution and sacrifice. In the Book of Genesis, when Abraham is commanded to sacrifice his son Isaac and then stayed at the last moment, he finds a ram caught by its horns in a thicket and offers it in the boy's place, a scene of the sacrifice that is provided instead, central to Jewish, Christian and Islamic memory. The ram's horn itself becomes an instrument of the sacred: the shofar, sounded in the synagogue at the new year and the Day of Atonement, is a ram's horn, its call a summons to repentance. As Aries the Ram it opens the zodiac. Creation, kingship, sacrifice and the summons to God gather to the horned male sheep.
A technical point is worth adding to the zodiacal reference above: the sign of Aries and the constellation Aries are no longer the same patch of sky. Because of the earth's slow axial precession, the position of the vernal equinox, which tropical astrology fixes at zero degrees Aries, has drifted since antiquity and now actually lies within the constellation Pisces, a roughly two-thousand-year drift that sidereal systems of astrology account for and that tropical systems, by definition, do not. Most halakhic authorities require the shofar specifically to be a ram's horn rather than any kosher animal's, and one horn is explicitly ruled out regardless of the holiday: a cow's or an ox's, disqualified because it would recall the sin of the Golden Calf, the Talmudic principle being that an accuser cannot also serve as a defender.
Cross-Tradition Connections
Attested in Region
Egypt, Regions Amun in ram form, and Khnum shaping people on the potter's wheel.
The golden fleece, and the ram of Zeus Ammon at Siwa.
The ram caught in a thicket, a votive form found at Ur.
Disciplines That Use This
One of the animal spirits gathered under this discipline. Where a tradition restricts this material, the restriction is recorded on the tradition itself rather than repeated for each animal.
Related To
Dwennimmen is drawn as two ram's horns, the animal whose submission to slaughter despite its strength grounds the symbol's proverb.
Sources
1. Shamans and Religion: An Anthropological Exploration in Critical Thinking
Alice Beck Kehoe, Waveland Press, 2000ch. on core shamanism and its commercial forms
2. Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005s.v. Amun, Khnum; the ram in Egyptian religionView the Source 3. The Holy Bible
Anonymous (multiple authors), Robert Barker, 1611Genesis 22:13, the ram caught in the thicketView the Source 4. The Appropriation of Native American Spirituality
Suzanne Owen, Continuum, 2008ch. on the marketing of Native spirituality
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