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Pilgrimage to Mecca once in a lifetime

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Origin 631 to 632 CE

The Hajj, pilgrimage to Mecca, is the fifth Pillar of Islam, obligatory once in a lifetime for every Muslim who is physically able and can afford it without hardship to dependents. Performed in the month of Dhu al-Hijjah, it retraces sacred history bound up with Abraham, his wife Hagar, and their son, and with the Prophet Muhammad. Pilgrims enter a state of consecration in simple white garments, circle the Kaaba, walk between the hills of Safa and Marwah, stand in prayer at Arafat, stone the pillars of Satan, and offer sacrifice. Stripped of rank and wealth, they worship as equals. The Hajj is held to cleanse past sin, fulfills a lifelong duty, and unites the community of Islam.

Facts
Status
Status Within the Tradition
Binding, without a formal definition 2Tradition: Islam
A duty owed to God by those who can make their way there
Practice
Obligation
Obligatory on those who meet its conditions 2Tradition: Islam
Obligatory once in a lifetime on those who can make their way there
Belief
Subject
Ritual and worship 1
Origins
Origin Period
631 to 632 CE 1
Learn More
Pilgrimage to Mecca (Hajj)

Muslims affirm the duty of Hajj, pilgrimage to Mecca, once in a lifetime for every believer who is physically and financially able. It is the fifth Pillar, commanded in the Quran as a duty owed to God by those who can make the journey (3:97), and performed in the appointed days of the month of Dhu al-Hijjah. Its rites, circling the Kaaba, the running between Safa and Marwah, the standing at Arafat, the stoning at Mina, re-enact events the tradition associates with Abraham, his wife Hagar, and their son.

The tradition holds that Abraham and Ishmael built or rebuilt the Kaaba as a house of pure monotheism, and that by the time of Muhammad's mission it had become a shrine crowded with idols belonging to the pre-Islamic Arabian tribes who had long made pilgrimage to it for reasons predating Islam entirely; the Prophet's clearing of those idols after the conquest of Mecca is remembered as a restoration of the site's original purpose rather than the founding of something new. Distinctively, Islamic tradition names Ishmael, not Isaac, as the son Abraham was commanded to sacrifice, a divergence from the account in Genesis that is central to how Muslims understand their own descent from and connection to the patriarch, and it grounds the festival of Eid al-Adha, kept at the close of the Hajj, which commemorates that averted sacrifice with the ritual offering of an animal.

A Pillar and a Gathering

The obligation is held across Sunni and Shia Islam, with only procedural differences among the legal schools, and the lesser pilgrimage, umrah, may be undertaken at any time of year without discharging the once-in-a-lifetime duty. Before entering the sacred precinct, pilgrims adopt ihram, a state of ritual consecration marked outwardly, for men, by two simple seamless white cloths, and governed by restrictions on cutting hair or nails, wearing perfume, hunting, or quarreling, all of which are read as stripping away the ordinary markers of wealth, nationality, and status so that pilgrims stand before God as equals.

The Hajj expresses the unity of the community on a scale unmatched by any other religious gathering, drawing pilgrims from across the world into a single set of rites performed within days of one another, and the logistics of managing that crowd, controlling access to the Kaaba, regulating the stoning at Mina, providing water and shelter across the pilgrimage sites, have become one of the Saudi state's major administrative undertakings, reflecting how a rite rooted in seventh-century Arabia has had to be continually re-engineered for a modern mass pilgrimage of a size the earliest generations could not have anticipated.

As a Pillar it belongs with the fast, the prayer, the alms, and the testimony of faith; its once-in-a-lifetime obligation, conditioned on ability, distinguishes it from pilgrimages other traditions commend but do not require of every adherent.

Cross-Tradition Connections

Belongs to Tradition

Ahmadis hold the pilgrimage obligatory as Islam requires, though Saudi law bars them from entering Mecca, so the duty stands in their teaching while being denied them in practice.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Qur'an
Ibadism, Denominations
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Islam, Religions
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)

Ismailis hold the pilgrimage obligatory while also teaching an inner pilgrimage, the approach to the Imam, so the rite carries an esoteric meaning alongside the outward journey to Mecca.

Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Qur'an
Source The Qur'an
Source The Qur'an
Source The Qur'an
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sufism, Denominations
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sunni, Denominations
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Source The Qur'an
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sources
1. The Hajj: The Muslim Pilgrimage to Mecca and the Holy Places
F. E. Peters, Princeton University Press, 1994View the Source
2. The Qur'an
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source
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