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Ishmael
Patriarchs
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Ishmael, in Hebrew Yishmael, God hears, is the first son of Abraham, borne by Hagar the Egyptian bondwoman when Sarah remained childless. Cast out with his mother into the wilderness at Sarah's insistence, he was saved when God opened a well of water and promised to make of him a great nation of twelve princes. The Book of Genesis names him the ancestor of the desert peoples. Islam holds him in the highest honor as the prophet Ismail, son of Ibrahim, whom its tradition names as the son offered in sacrifice, and who with his father raised the foundations of the Kaaba at Mecca. He is a father of nations and, to Islam, a forefather of the Arabs.
Facts
Origins
FoundedIslamic tradition holds that he and his father Abraham together built the Kaaba in Mecca, and that his descendants through his son Kedar became forebears of the Arab peoples from whom Islamic genealogy traces the Prophet Muhammad's own descent. 1 Origin of the NameHis Hebrew name, God hears, is explained within Genesis itself as marking God's direct response to Hagar's distress in the wilderness, the angel telling her that God has heard her son's own cry even before naming him, so the etymology is built directly into the narrative rather than supplied afterward by later commentary. 2 Life
Place of ActivityIslamic tradition places him with Abraham at Mecca 3 Place of ActivityThe wilderness of Paran, as Genesis places him 3 Attestation
Traditions Revering This Figure Traditions Revering This Figure Traditions Revering This Figure Disputed
HistoricityLester L. Grabbe's Ancient Israel: What Do We Know and How Do We Know It? (2007) finds no extra-biblical evidence for Ishmael on the same second-millennium documentary record, and that the patriarchal narratives cannot be securely placed in any specific setting within it. Judaism, Christianity and Islam hold him to be a historical figure, the elder son of Abraham whom Islamic tradition names a forefather of the Arabs. Scholarship
How Its Legacy Is ContestedThe question of which son was nearly sacrificed sits at the center of a longstanding difference between traditions: the Hebrew Bible names Isaac and Jewish and Christian reading follows it, while the dominant strand of Islamic exegesis holds it was Ishmael, a divergence each tradition treats as settled within its own scripture even though the two readings describe the same event differently. 1 Position Profile
Key TextGenesis identifies him as the son of Abraham and Hagar, and Islamic tradition holds that he, rather than Isaac, was the son Abraham was commanded to sacrifice, a divergence marking one of the clearest doctrinal splits between the Quranic and biblical accounts of the episode. 2 Practice
LineageGenesis names him as Abraham's firstborn son by Hagar, Sarah's Egyptian servant, born before Isaac and later sent away with his mother into the wilderness after Isaac's birth. 2 Learn More
The Son Cast Out, and the Father of a Nation
Ishmael is a figure whose significance divides sharply between the traditions that claim him. In Genesis he is Abraham's firstborn, son of the Egyptian bondwoman Hagar, conceived when Sarah despaired of children; when Sarah later bears Isaac, Ishmael and his mother are cast into the wilderness, where an angel saves them and promises that Ishmael too will father a great nation. The Hebrew narrative treats him as the son of the rejected line, the covenant passing through Isaac. Islam reverses the emphasis.
In Muslim tradition Ishmael (Ismail) is a prophet, the son whom Abraham is commanded to sacrifice (rather than Isaac, as in the Genesis account), and with his father he raises the foundations of the Kaaba at Mecca; the rites of the Hajj, including the running between Safa and Marwa, re-enact Hagar's desperate search for water for her child. The Arabs are traditionally reckoned his descendants, making him an ancestor of the Prophet Muhammad. The same figure is thus the discarded elder son in one scripture and a patriarch of the sacred sanctuary in another.
Which Son Was Bound: A Point the Traditions Do Not Share
The Genesis account of Abraham's near sacrifice explicitly names Isaac as the son commanded to be bound, and Jewish and Christian tradition have consistently followed that identification without significant dispute. Islamic tradition tells substantially the same underlying story of a father commanded to sacrifice his son, but the Qur'an itself does not name which son was involved in that particular episode, and it was later tafsir and hadith literature, working through the question over succeeding generations, that generally settled on Ishmael rather than Isaac as the intended son in the majority Islamic reading, a conclusion reached by interpretation rather than stated outright in the Qur'anic text. This divergence is well documented and openly discussed within Islamic scholarship itself, including some early disagreement among commentators before the Ishmael identification became dominant. The two traditions also diverge sharply on Ishmael's broader significance beyond this one episode.
Genesis treats him mainly as the son sent away with his mother Hagar after the birth of Isaac, a departure the text frames as necessary but sorrowful, and gives him a comparatively minor ongoing role in the larger patriarchal narrative. Islamic tradition instead gives Ishmael a central and honoured position, as a prophet in his own right and, through his descendants, the traditional ancestor of the Arab peoples and a figure closely associated with the founding of the Kaaba alongside Abraham.
Cross-Tradition Connections
Associated With
This source names Ishmael directly: "though not universally, identified as Ishmael; the Quran does not name him."
This source names Ishmael directly: "collection API record for "Hagar and Ishmael," an oil on canvas by Benjamin West, 1776, reworked 1803, The American Wing."
This source names Ishmael directly: "Corot, 1835, showing Hagar and her son Ishmael comforted by an angel after their expulsion into the desert, an episode from the Book of Genesis."
Hebron, Cities This source names Ishmael directly: "the Jewish and Christian line and to Ishmael in the Islamic one."
Islamic tradition holds the son of Abraham's near sacrifice, recalled at Qurbani, to be Ishmael.
Why this is disputed. The Quran's account of Ibrahim's near-sacrifice of his son does not name which son is meant. Early Muslim commentators were themselves divided between Ishaq and Ismail, and the identification with Ismail became the prevailing view only later in the tradition's own history, while Genesis names Isaac outright for the parallel Jewish and Christian account. The Study Quran's commentary treats this as a genuine difference between how the two textual traditions understand the same episode, rooted in each tradition's own scriptural genealogy, rather than as a disagreement either textual record settles on its own terms.
Why this is disputed. The Quran's account of the sacrifice does not name the son involved. Jewish and Christian tradition, following Genesis, identifies him as Isaac; Islamic tradition overwhelmingly identifies him as Ismail, and the Study Quran's commentary records that even early Muslim commentators were themselves divided between the two names before the identification with Ismail became the tradition's prevailing view. The difference reflects each tradition's own scriptural genealogy rather than a textual ambiguity either record resolves on its own.
Belongs to Tradition
Child Of
Depicted In
The Met's own title for this painting names the subject outright, "Hagar and Ishmael," and the composition centers Ishmael as the child at Hagar's side rather than a bare thematic tag.
Sibling Of
Isaac, Figures Half brothers, Isaac by Sarah and Ishmael by Hagar.
Sources
1. The Study Quran: A New Translation and Commentary
2. The Hebrew Bible (Tanakh)
Anonymous (multiple authors)Genesis 16; 17:18-26; 21:8-21; and 25:12-18View the Source 3. Encyclopaedia Judaica, 2nd edition
Michael Berenbaum and Fred Skolnik (eds.), Macmillan Reference USA, 2007s.v. IshmaelView the Source 4. The Oxford Dictionary of World Religions
John Bowker (ed.), Oxford University Press, 1997s.v. IshmaelView the Source 5. Ancient Israel: What Do We Know and How Do We Know It?
Lester L. Grabbe, T&T Clark / Bloomsbury, 2007ch. 2, on the patriarchal traditionsView the Source The Qur'an
Quran 2:125-129; 37:100-107; and 14:37, on Ismail and the building of the KaabaView the Source Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source The Holy Bible
Hagar and Ishmael, accession 95.22.8 (Metropolitan Museum of Art)
Metropolitan Museum of ArtDepicted In: Hagar and Ishmael (Metropolitan Museum of Art, 95.22.8), accession 95.22.8View the Source Reader Challenges (0 open reader challenges)
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