Calendars
Maya Long Count
Also Known As Long Count Short form of the Maya Long Count.
Count
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Origin 36 BCE to 909 CE
The Maya Long Count is a continuous count of days from a mythic creation date (often calculated as August 13, 3114 BCE). It divides time into progressively larger units: Kin (day), Winal (20 days), Tun (360 days), Katun (7,200 days), and Baktun (144,000 days).
Facts
Origins
Historical OriginA linear day count, rather than a repeating cycle like the Tzolkin and Haab, used on Classic period monuments to fix a date uniquely across very long spans of time. 2 Origin Period Place of OriginNot, on present evidence, the Maya area. The two earliest securely dated Long Count monuments stand outside it and are inscribed in Isthmian rather than Maya script: Chiapa de Corzo Stela 2 (36 BCE) and Tres Zapotes Stela C (32 BCE). The Maya inherited the count and made it their own; they did not invent it. 2 Origin of the Name"Long Count" is a modern scholarly name, and so are its units. "Baktun" has no basis in the glyphs at all, it was coined in the early years of Maya epigraphy, and "katun" and "tun" are Colonial Yucatec. The decipherment recovered the Classic terms: pik for the 144,000-day unit, winikhaab for the 7,200-day unit, haab for the 360-day unit. 2 Reckoning
Repeating Cycle Status
Status TodayHistorical; not practised continuously 2 Historical as a system of record: monumental use ends in the tenth century, and the modern reckoning of Long Count dates is a reconstruction by epigraphers Debunked
Contested or Appropriated Modern UseThe completion of the thirteenth baktun on 21 December 2012 was widely presented as a Maya prophecy of the end of the world. The inscriptions record no such prophecy, Maya texts project dates well beyond it, and the claim is traceable to twentieth-century Western writing rather than to Maya sources. Maya organisations in Guatemala objected to it publicly 1 The completion of the thirteenth baktun on 21 December 2012 was widely presented as a Maya prophecy of the end of the world. The inscriptions record no such prophecy, Maya texts project dates well beyond 2012, and the apocalyptic claim is traceable to twentieth-century Western writing, not to Maya sources; Maya organisations in Guatemala objected to it publicly. Attributions
EpochCounted continuously in Baktun units 1 EpochFrom the mythic creation date 4 Ajaw 8 Kumku 1 Year LengthCounted in Baktuns (144,000-day units) 1 Calendar Type Associated Religion Structure
StructureA linear count of elapsed days from a fixed base, not a cycle. Positions are written in five places, baktun, katun, tun, winal, k'in, vigesimal throughout except that eighteen winal make a tun of 360 days. The base position 4 Ajaw 8 Kumk'u corresponds to 11 August 3114 BCE in the proleptic Gregorian calendar under the 584,283-day correlation constant now generally accepted 2 Controversy
Point in DisputePopular claims that the completion of the thirteenth baktun on 21 December 2012 predicted apocalyptic events were rejected by specialists in Maya epigraphy, who read the date as an ordinary period ending marker. 1 Learn More
The Maya Long Count, a Linear Tally of Days
The Maya Long Count is a linear calendar that fixes dates by counting the days elapsed since a fixed mythic starting point, rather than by locating them within a repeating cycle. It builds its units in a mostly base-twenty scheme: twenty days make a winal, eighteen winals a tun of 360 days, twenty tuns a katun, and twenty katuns a baktun of 144,000 days. A date names the tally of each unit since the creation date the inscriptions give as 4 Ajaw 8 Kumku, which the standard correlation places in 3114 BCE. The Long Count let the Classic Maya record events across many centuries with precision, and its thirteen-baktun cycle, completed in 2012, drew wide modern attention. These are the features of the Maya calendar tradition, carved on the monuments of the Classic period to anchor the deeds of the Maya lords in an unbroken count of days.
The standard correlation used to convert Long Count dates into the Gregorian calendar is the GMT correlation, named for Joseph Goodman, Juan Martinez Hernandez and J. Eric S. Thompson, which sets the creation date 0.0.0.0.0, 4 Ajaw 8 Kumk'u, at Julian day number 584,283, placing it at 11 or 13 August 3114 BCE depending on whether the proleptic Julian or Gregorian calendar is used for the conversion. It is not the only correlation ever proposed; the Spinden correlation, favoured by some earlier twentieth-century archaeologists, sets the same starting point about 260 years earlier, and the discrepancy between the two was for decades a live dispute, resolved in the GMT correlation's favour chiefly through radiocarbon dating of lintels at Tikal in the 1960s.
The Long Count Among the World's Calendars
Most calendars are cyclical: they name a position within a repeating period, and a date is ambiguous unless some larger cycle or era is supplied. The Maya Long Count is not. It is a plain tally of elapsed days from a fixed origin, written positionally in five places, and it therefore names a day uniquely across any span whatever, which no other pre-Columbian American system does and few ancient systems anywhere do.
The comparison it invites is with the Julian day number used by modern astronomers, which is likewise a linear count of days from an arbitrary origin adopted precisely because cyclical calendars are useless for computing intervals. The Long Count does the same work for the same reason and does it with a positional notation that includes a sign for zero.
The single irregularity is at the third place, where eighteen units rather than twenty make a tun of 360 days, bringing that unit near the solar year. Above it the count returns to multiplying by twenty and does not break again. Because the count is linear, two dated monuments anywhere in the Maya area can be placed in order and the interval between them stated exactly, independently of any correlation with the European calendar.
Cross-Tradition Connections
Originates in Language
The Long Count is attested in Classic Maya inscriptions. The language in which the calendar's own terminology is framed. Every one of these calendars is used today by communities working in many other languages, and the link records the technical language rather than the languages of its users.
Related To
Long Count dates in the inscriptions are given together with the Tzolkin and Haab positions they fall on.
Sources
1. 2012 and the End of the World: The Western Roots of the Maya Apocalypse
Matthew Restall and Amara Solari, Rowman and Littlefield, 2011chs. 1 and 7View the Source 2. The Maya (9th edition)
Michael D. Coe and Stephen Houston, Thames and Hudson, 2015ch. 6View the Source Skywatchers: A Revised and Updated Version of Skywatchers of Ancient Mexico
Anthony F. Aveni, University of Texas Press, 2001the base-20 units (winal, tun, katun, baktun), the 4 Ajaw 8 Kumku era base, and the GMT correlation placing it in 3114 BCE
The 2012 Phenomenon: New Age Appropriation of an Ancient Mayan Calendar
Robert K. Sitler, University of California Press (Nova Religio 9:3, pp. 24-38), 2006the completion of the thirteenth baktun in 2012 and its modern reception
Calendrical Calculations: The Ultimate Edition
Edward M. Reingold and Nachum Dershowitz, Cambridge University Press, 2018
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