Divinity Atlas

Sacred Correspondences
Deities

Izanami

ee-zah-NAH-mee
Japanese Deities

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As the Japanese face of Pluto, Izanami embodies death, creation, and transformation. Izanami is a primordial creator goddess of Shinto who, together with her husband and brother Izanagi, stirred the first sea into being and gave birth to the islands of Japan and to a host of kami. She died in agony giving birth to the fire god and descended into Yomi, the shadowy land of the dead. When Izanagi followed to reclaim her and, breaking his promise, looked upon her rotting corpse, she rose in fury and pursued him, and when he sealed the passage with a great boulder, she became the dread queen of the underworld who vowed to take the lives of the living. She embodies death, the creative power that gives and takes life, and dark transformation.

Facts
Identity
Gender
Female 1
Belief
Theology
Polytheistic: many gods 1
Cult
Principal Cult Centre
Izanami is traditionally enshrined at Izumo no Kuni Ohaka misasagi near Mount Hiba in present day Shimane Prefecture, held in local tradition to be the very burial mound where Izanagi sealed her in the underworld after their estrangement, and she is also honored at Kumano Taisha, one of Izumo province's major shrine complexes. 1
Attributes and Iconography
Izanami is pictured two ways depending on which half of her story is shown: in life, as the beautiful primal goddess who with Izanagi births the islands and the early kami, and after her death in childbirth, in the Yomi episode, as a rotting corpse crawling with maggots and attended by thunder deities grown from her decaying body, the image that drives Izanagi to flee the underworld in horror. 3
Sources
Textual Note
The Kojiki recounts that Izanami died giving birth to the fire god Kagutsuchi and retreated to Yomi, the land of the dead, where her husband Izanagi's forbidden glimpse of her decayed form precipitated the couple's final separation. 3
History
Historical Note
The Kojiki names Izanami's grave as Mount Hiba on the border of Izumo and Hoki provinces, giving the goddess who becomes queen of the dead an actual burial site within Japan's own geography. 3
Origins
Origin of the Name
Izanami's name is generally parsed as the female inviting one, paired with her brother spouse Izanagi, the male inviting one, the pair's names together framing the primordial act of creation in the Kojiki as a mutual invitation between the first male and female deities. 3
Position Profile
Key Text
The Kojiki recounts Izanami dying after giving birth to the fire god Kagutsuchi, after which Izanagi journeys to Yomi, the land of the dead, to retrieve her, only to flee in horror upon seeing her decayed body, an episode that establishes the mythological boundary between the living and the dead. 3
Practice
Lineage
The Kojiki names Izanami sister and wife to Izanagi, the pair together credited with the kuniumi, the birth of the Japanese islands, and with generating many of the kami who populate the world before her death in childbirth ended their joint creative work. 3
Function
Domain / Function
Creation and cosmogony 1
Domain / Function
Death 1
Domain / Function
The underworld 1
Attributions
Mythic Association
Izanami vows to kill a thousand people of the living world each day, and Izanagi answers by vowing to cause fifteen hundred births each day, an exchange the myth offers as the reason human birth continually outpaces human death. 2
Attestation
Era of Attestation
712 to 2026 CE 1
Veneration Today
Actively venerated in a living tradition 1
Historicity
Not a historical person: a divine or other-than-human being 1
Life
Place of Activity
The Kojiki names Mount Hiba, on the border of the modern Shimane and Tottori prefectures, as Izanami's burial place after her death giving birth to the fire god, and a shrine still stands there today identified with the site the text describes. 3
Learn More
The Mother Who Gave Birth to the Islands

Izanami is a primordial creator goddess of Shinto who, together with her husband and brother Izanagi, brought the world into being at the dawn of things. Standing on the floating bridge of heaven, the pair stir the primeval brine with a jewelled spear, and from the drop that falls from its tip the first island forms; descending to it, they marry and give birth to the islands of Japan and to a great host of kami, the deities of the sea, the mountains, the rivers, the wind, the trees and the fields. Izanami is thus the mother of the land itself and of much of the natural world. But her creative labour brings her to her death: in giving birth to the kami of fire, Kagutsuchi, she is fatally burned, and she departs to Yomi, the shadowy land of the dead.

After Izanagi seals the passage to Yomi and their marriage ends, the Kojiki records a bitter final exchange between them: Izanami, transformed into the ruling goddess of the land of the dead, Yomotsu-Okami, vows that she will each day strangle a thousand people of the living world in retribution, to which Izanagi answers that he will then cause fifteen hundred to be born each day, an exchange ancient Japanese tradition reads as explaining the ordinary balance of death and birth in the human world ever after. This grim covenant between the divine couple, rather than any single act of creation, is the passage most often cited as the mythic origin of mortality itself within the Shinto tradition, fixing Izanami permanently as goddess and guardian of the dead in contrast to Izanagi's continued association with the living world and its purification.

The Descent to Yomi, and the Origin of Death

The second half of Izanami's myth is one of the most powerful in Japanese religion and turns on the origin of death itself. Grief-stricken, Izanagi follows his wife down into Yomi to bring her back, and finds her in the darkness. She tells him she has already eaten the food of the underworld and may not easily return, but will petition its gods; only, she warns, he must not look at her. Unable to wait, Izanagi lights a torch, and sees that her body has become a rotting, maggot-ridden corpse, with the thunder-kami of decay grown upon her.

Horrified, he flees, and the enraged Izanami, shamed and furious, sends the hags and warriors of Yomi and at last pursues him herself. Izanagi escapes to the upper world and blocks the pass between the living and the dead with a great boulder, and across it the estranged couple exchange their final, terrible words: Izanami vows that she will each day strangle a thousand of the living, and Izanagi answers that he will each day cause fifteen hundred to be born. In this exchange the myth accounts at once for the reality of death and for the fact that the living nonetheless increase. Izanami, once the mother of the world, becomes the great goddess of death and of the underworld, and the ritual purification that Izanagi performs on escaping the pollution of Yomi is remembered as the origin of the central Shinto concern with cleansing and purity.

Correspondences & Relations

Archetypes

Pantheons

Planetary Faces

Izanami dies bearing fire and becomes ruler of Yomi, the polluted land of the dead, where Izanagi's failed rescue mirrors the Orpheus pattern. The underworld role is attested; the Pluto assignment is modern.

Cross-Tradition Connections

Associated With

This source names Izanami directly: "the god Izanagi and the goddess Izanami, the primal creator pair of Shinto myth."

This source names Izanami directly: "for "The God Izanagi and Goddess Izanami," a hanging scroll by Nishikawa Sukenobu (Japanese, 1671 to 1750), ink and color on paper, Edo period, 18th century, 1700 to 1750."

Izanagi, Figures

This source names Izanami directly: "Kojiki tells how, after Izanami died bearing the fire god, Izanagi followed her down the slope of Yomi to bring her home."

Source KojikiDonald L. Philippi (translator)

This source names Izanami directly: "painting by Kobayashi Eitaku showing Izanami and Izanagi, the paired creator deities of Japanese Shinto mythology, using a sacred spear to stir the primordial ocean and create the islands of Japan."

This source names Izanami directly: "General reference article on Izanami, consulted 2026-08-11."

Source Izanami (Wikipedia)Wikipedia contributors

Depicted In

Married To

Izanagi, Deities

Izanami and her husband and brother Izanagi stirred the first sea into being and gave birth to the islands of Japan and to a host of kami.

Source KojikiDonald L. Philippi (translator)

Related To

Yomi, Realms

Same Figure, Narrative Entry

Izanami, Figures

Worshipped In

Shinto, Religions
Source Encyclopedia of ReligionMircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.)
Sources
1. Shinto: A History
Helen Hardacre, Oxford University Press, 2017On Izanami, death, and the origin of purificationView the Source
3. Kojiki
Donald L. Philippi (translator), University of Tokyo Press, 1968The Kojiki: Izanagi and Izanami, the birth of the islands and the descent to YomiView the Source
Encyclopedia of Religion
Mircea Eliade (ed.); Lindsay Jones (ed., 2nd ed.), Macmillan Reference, 2005View the Source

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