Inconceivable difference and non-difference is held in ISKCON, carried over from the Gaudiya sampradaya it belongs to.
Non-injury is held in ISKCON, and the first of the four regulative principles turns it into an enumerated entry standard.
The self is held in ISKCON to be eternal, distinct from the body, and eternally a part of Krishna.
Ignorance is held in ISKCON as forgetfulness of Krishna.
Devotion is the means and the goal in ISKCON.
Brahman is held in ISKCON to be Krishna, following the Gaudiya ranking of the three aspects of the absolute.
Giving is held in ISKCON, and the free distribution of food offered to Krishna is one of the movement's most visible institutional programmes.
Dharma is held in ISKCON, with devotional service presented as the eternal function of the soul and the ordinary duties as secondary to it.
The teaching lineage is central in ISKCON, and initiation into it is what constitutes membership.
A chosen deity is held in ISKCON and the choice is not open: Krishna with Radha is the supreme reality.
Knowledge is valued in ISKCON and is not the means: devotional service is, and knowledge pursued apart from it is taught to obstruct.
Karma is held in ISKCON, and devotional service is taught as what frees a person from it.
The play is held in ISKCON as the eternal reality of Krishna's activity rather than as allegory.
The supreme person is held in ISKCON, with Krishna as that person in his own right.
Liberation in ISKCON is entry into Krishna's eternal association, taught in the Gaudiya terms the movement carries.
Merit and demerit are held in ISKCON.
Transmigration is held in ISKCON, and the movement's introductory teaching commonly begins from it.
Latent impressions are held in ISKCON.
Congregational chanting as the practice prescribed for this age is held in ISKCON, and the movement's public chanting is the doctrine acted out.
The three strands are held in ISKCON, and the movement's dietary and conduct standards are taught in terms of them.
Vedanta is held in ISKCON in the Gaudiya reading, inconceivable difference and non-difference.