Dreamspell Kins
The 260-day Tzolkin harmonic
Also Known As The 260-kin count
Citation Formats
General Reference
APA Style
BibTeX
Origin 1987 to 1990
MODERN INVENTION. In the Dreamspell of Jose Arguelles (1987) the 260 kin are generated by combining 13 Galactic Tones with 20 Solar Seals. While the 260-day count echoes the traditional Maya Tzolkin, the Dreamspell version is a MODERN reinterpretation with its own fixed correlation to the Gregorian calendar and is not the count kept by traditional Maya communities.
Facts
Origins
Origin Period1987 to 1990 1Tradition: Dreamspell (José Argüelles, 1987) Origin PeriodAnnounced by Jose Arguelles around the Harmonic Convergence of August 1987 and published in its fully worked out Dreamspell form by 1990, a modern New Age construction rather than a traditional Maya day count. 1 Place of OriginThe United States. The system was announced around the Harmonic Convergence of August 1987 and published in worked-out form in 1990. 1Tradition: Dreamspell (José Argüelles, 1987) Creator / OriginatorJose Arguelles (1939-2011), the American art historian and New Age author who devised the system and promoted it through The Mayan Factor and the Harmonic Convergence of 1987. 1Tradition: Dreamspell (José Argüelles, 1987) Origin of the NameThe phrase galactic spin and the framing of the 260-day count as a harmonic are Arguelles coinages of 1987. The 260-day count itself is Maya and far older; the vocabulary wrapped around it here is not. 1Tradition: Dreamspell (José Argüelles, 1987) Contested Use
Contested or Appropriated Modern UseMaya organisations and daykeepers in Guatemala have objected publicly to this system being taught and sold as Maya tradition, because it displaces the 260-day count their own communities keep. That count is still kept, and it is not this one. 1 Status
Standing as a Comparative CategoryUsed, but its validity as a comparative category is disputed 1Tradition: Dreamspell (José Argüelles, 1987) Learn More
The Authentic 260-Day Count
The Tzolk'in, to use the modern Yucatec-based coinage for it, is a cycle of 260 days produced by running the numbers one to thirteen against twenty named days, so that a given number-and-name pair recurs every 260 days. It is the oldest continuously used calendar in the Americas: 260-day counts are attested in Zapotec inscriptions from Monte Alban by the sixth century BCE and are shared across Mesoamerica, appearing among the Mixtec, the Aztec, who called their version the tonalpohualli, and the Maya.
Meshed with the 365-day Haab, it produces the Calendar Round of 18,980 days, about fifty-two years, after which a full date repeats. The origin of the number 260 is debated: proposals include the approximate human gestation period, the interval between zenith passages of the Sun at certain Mesoamerican latitudes, and the product of the ritually significant numbers thirteen and twenty. No single explanation is established.
What the Dreamspell Does with It
The Dreamspell keeps the arithmetic, thirteen tones against twenty seals giving 260 kin, and replaces almost everything else. The day names are renamed, the numbers are recast as Galactic Tones with new keywords, a colour and a direction are assigned to each seal on a four-part rotation, and the whole is locked to the Gregorian year by a fixed correlation with the leap day omitted. Because of that omission the Dreamspell kin for a given date and the traditional kin for the same date diverge permanently, so the two cannot be treated as versions of one thing.
The traditional count is also not tied to the Gregorian calendar at all; it simply runs, and the correlation between the Maya Long Count and the Christian era, the GMT correlation constant, is a technical question in Mayanist scholarship settled on epigraphic, astronomical and radiocarbon grounds rather than by preference. Anyone wanting the day sign a Guatemalan daykeeper would give must use the traditional count, not this one.
Cross-Tradition Connections
Attributed To
Devised by Jose and Lloydine Arguelles in 1990 as part of the Dreamspell calendar. The specific artwork for each Kin is gated to the Arguelleses and the Foundation for the Law of Time.
Derived From
The Dreamspell of Jose Arguelles builds its 260 kin on the Maya count, thirteen tones against twenty seals.
Disciplines That Use This
The Dreamspell kins, a modern system that departs from the classical Tzolkin count.
Not Equivalent To
The Dreamspell fixes its own correlation to the Gregorian year and drops a day every leap year, so it does not track the count kept in Maya communities. The two agree on the number 260 and on nothing else.
Originates in Language
Sources
1. The 2012 Phenomenon: New Age Appropriation of an Ancient Mayan Calendar
Robert K. Sitler, University of California Press (Nova Religio 9:3, pp. 24-38), 2006on contemporary Maya and the 2012 phenomenon
Dreamspell: The Journey of Timeship Earth 2013
Jose Arguelles, Chelsea Pacific, 1990
The Maya (9th edition)
Michael D. Coe and Stephen Houston, Thames and Hudson, 2015the 260-day count, the Calendar Round and the correlation questionView the Source Maya Hieroglyphic Writing: An Introduction
J. Eric S. Thompson, University of Oklahoma Press, 1962the day names and the structure of the 260-day countView the Source The Mayan Factor: Path Beyond Technology
Reader Challenges (0 open reader challenges)
No disputes yet. Spotted an error or a better source? Open the first one.
Sign in to dispute this or suggest a correction.
View At A Past Year
Choose a year to see this entry's facts and connections as the atlas records them at that moment: what it held then, what it held instead, and what it had not yet adopted. Choose Present for the current record.