Divinity Atlas

Sacred Correspondences
Egyptian Terms

Cancer Third Term: Mercury

Cancer

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The third of the five terms (bounds) the sign of Cancer is divided into in the Egyptian table of planetary terms transmitted by Vettius Valens (Anthologies, 2nd century CE) and recorded by Claudius Ptolemy in the Tetrabiblos, Book I. This term spans 13 to 19 degrees of Cancer and is ruled by Mercury. The five terms of a sign, unequal in width and always assigned in order from most benefic to most malefic, run Jupiter or Venus first through Mars or Saturn last.

Facts
Origins
Historical Origin
Ancient astrologers attributed the doctrine of terms to Egyptian sages, above all the legendary king Nechepso and the priest Petosiris, whom Vettius Valens repeatedly cites as authorities, naming Petosiris directly and the thirteenth book of Nechepso. Modern scholarship treats Nechepso and Petosiris as pseudepigraphic figures behind a Greek astrological corpus composed in Hellenistic Egypt, probably in the second or first century BCE, rather than as historical individuals whose own writings survive. 3
Correspondences
Term Ruler
Mercury 2
Rival Systems
A Rival System's Attribution
Claudius Ptolemy judged the widely used Egyptian table unreliable and set out his own revised table in the Tetrabiblos, Book I, chapter 21, claiming to have recovered it from a damaged old manuscript. It differs from the Egyptian table given here in both the width and the planetary ruler of most terms. Ptolemy's alternate table failed to displace the Egyptian one in practice: Vettius Valens and, later, Firmicus Maternus both continued to transmit the Egyptian table rather than Ptolemy's own. 3
Identity
Degree Range
13 Cancer - 19 Cancer 1
Attestation
Earliest Attestation
The earliest surviving full tabulation of this table is transmitted by two second-century CE sources whose relative priority is not established: Vettius Valens, Anthology (Anthologiarum Libri Novem), Book I, and Claudius Ptolemy, Tetrabiblos, Book I. Both are usually treated by historians of astrology as recording an already standardized Egyptian table rather than originating it. 2
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Where This Term Falls in Cancer

This is the third of the five terms, or bounds, into which the Egyptian table divides Cancer. It runs from 13 degrees of the sign to 19, a stretch of 6 degrees held by Mercury. It opens where Venus's term closes at 13 degrees, and it gives way to Jupiter's term at 19 degrees, so a planet moving forward through Cancer leaves Venus's bound and enters Mercury's at 13 degrees exactly.

Set out in degree order, the five terms of Cancer run Mars (0-7), Venus (7-13), Mercury (13-19), Jupiter (19-26) and Saturn (26-30). This term of 6 degrees sits between the two extremes of the sign, where the widest are Mars's and Jupiter's at 7 each and the narrowest is Saturn's at 4. The unevenness is not an accident of copying. No sign in the Egyptian table divides its five terms equally, and no two signs divide them the same way, which is why the table has to be consulted rather than derived.

The five rulers are the five planets visible to the naked eye. The sun and moon take no terms at all in this system, so each sign is shared out among Saturn, Jupiter, Mars, Venus and Mercury, every one of them holding exactly one stretch of it. A planet standing anywhere between 13 and 19 degrees of Cancer is standing in Mercury's bound, and Hellenistic technique reads the lord of the bound from the degree occupied rather than from the sign as a whole. The table this atlas follows is the Egyptian one, transmitted by Vettius Valens in his Anthologies and recorded by Claudius Ptolemy in the Tetrabiblos, which stayed in ordinary use after Ptolemy set out his objections to it and offered boundaries of his own.

Mercury's Holdings Across the Egyptian Table

Every one of the five term rulers holds exactly one term in each of the twelve signs, so Mercury's stake in the Egyptian table is twelve stretches of unequal width, and this 6-degree term in Cancer is one of them. Added together those twelve come to 76 degrees of the zodiac's 360, the third largest share any of the five planets holds.

The whole division runs Venus 82, Jupiter 79, Mercury 76, Mars 66 and Saturn 57, and the five figures sum to exactly 360 with nothing left over. That ordering belongs to the table itself rather than to any modern gloss on it: the two planets Hellenistic astrology called benefic hold the most ground, the two it called malefic hold the least, and Mercury sits between them. The same five figures circulate in the Hellenistic sources as the planets' years of the terms, so the arithmetic that divides the zodiac and the arithmetic that measures out a span of years are the same arithmetic.

Measured against its own twelve, this 6-degree term sits between the 3 degrees it holds in Pisces at the narrow end and the 8 degrees it holds in each of Aries, Libra and Scorpio at the wide end. A ruler's share is therefore not spread evenly around the zodiac, and reading a chart by the bounds means reading a different width of ground in every sign.

What the surviving sources do not supply is the reason for any of it. The table reaches us as a table: the order of the rulers and the size of each stretch are transmitted without the principle that fixed them, and no reconstruction has settled the question. The atlas records the figures as they are transmitted and keeps the question of their rationale open rather than supplying an explanation the sources do not carry.

Cross-Tradition Connections

Associated With

This source names Ancient Egyptians directly: "The third of the five terms (bounds) the sign of Cancer is divided into in the Egyptian table of planetary terms transmitted by Vettius Valens (Anthologies, 2nd century CE) and recorded by Claudius..."

Source TetrabiblosClaudius Ptolemy
Jupiter, Deities

This source names Jupiter directly: "from most benefic to most malefic, run Jupiter or Venus first through Mars or Saturn last."

Source TetrabiblosClaudius Ptolemy
Mars, Deities

This source names Mars directly: "run Jupiter or Venus first through Mars or Saturn last."

Source TetrabiblosClaudius Ptolemy
Mercury, Planets

Mercury is lord of this bound, holding Cancer from 13 to 19 degrees. It is one of the twelve terms Mercury holds in the Egyptian table, one in every sign, totalling 76 of the 360 degrees.

Source Anthology (Anthologiarum Libri Novem)Vettius Valens
Mercury, Deities

This source names Mercury directly: "This term spans 13 to 19 degrees of Cancer and is ruled by Mercury."

Source TetrabiblosClaudius Ptolemy
Saturn, Deities

This source names Saturn directly: "Jupiter or Venus first through Mars or Saturn last."

Source TetrabiblosClaudius Ptolemy
Venus, Deities

This source names Venus directly: "to most malefic, run Jupiter or Venus first through Mars or Saturn last."

Source TetrabiblosClaudius Ptolemy

This source names Vettius Valens directly: "planetary terms transmitted by Vettius Valens (Anthologies, 2nd century CE) and recorded by Claudius Ptolemy in the Tetrabiblos, Book I."

Source TetrabiblosClaudius Ptolemy

Contained In

Cancer, Zodiac Signs

The Egyptian table divides Cancer into five terms of unequal width. This is the third of them, running from 13 to 19 degrees of the sign.

Source TetrabiblosClaudius Ptolemy

Succeeded By

In degree order this term follows Mercury's, which opens at 13 degrees of Cancer and closes where this one begins at 19.

Source Anthology (Anthologiarum Libri Novem)Vettius Valens

Successor Of

In degree order this term follows Venus's, which opens at 7 degrees of Cancer and closes where this one begins at 13.

Source Anthology (Anthologiarum Libri Novem)Vettius Valens
Sources
1. Tetrabiblos
Claudius Ptolemy, W. Foulsham, 1900View the Source
2. Anthology (Anthologiarum Libri Novem)
Vettius Valens, B.G. Teubner, 175View the Source
3. Hellenistic Astrology: The Study of Fate and Fortune
Chris Brennan, Amor Fati Publications, 2017View the Source
A New Discovery of a Component of Greek Astrology in Babylonian Tablets: The 'Terms'
Alexander Jones and John M. Steele, Institute for the Study of the Ancient World, New York University, 2011Corroborates and extends the account of the tradition's historical origin: the Terms doctrine itself is argued here to have originated in Babylonia, with the Egyptian attribution ancient astrologers gView the Source
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