Divinity Atlas

Sacred Correspondences
Face Regions

Nose, the Examiner Officer

Officer

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Origin 1465 to 1620

The nose is the third of the five officers, wu guan, of mian xiang, traditionally called the Examiner Officer, shen bian guan, or the officer of discernment. It sits at the centre of the face and is read as the seat of self and of wealth, gathering together the readings of the Wealth Palace and the Health Palace that lie along it. A straight, well proportioned nose with a full tip and well formed wings is read as a sign of good judgment, self possession and material stability, while a crooked, bony or overly sharp nose is read as a caution about instability in the self or in finances. As with the rest of mian xiang, this is a traditional interpretive practice, not a finding of medical science.

Facts
Origins
Origin Period
1465 to 1620 1
Origin Period
Fixed in its present form by the Shenxiang quanbian, the Ming dynasty (1368 to 1644) compilation Livia Kohn describes as the most complete and most widely available textbook of Chinese physiognomy, though face reading as a practice in China is attested centuries earlier. 1
Attributed Author / Compiler
The five officers are part of the same classical apparatus set out in the Shenxiang quanbian, which Livia Kohn describes as principally concerned with the head and the hands, the parts of the body thought to reveal the most about a person, dated to the Ming dynasty, between 1465 and 1620. 1
Origin of the Name
Guan, officer, is the term shared by all five facial features in this scheme, casting each as a court official reporting on a different domain of the person's character and fortune, distinct from the palace metaphor used for the twelve areas that are not among the five officers. 1
Status
Standing as a Comparative Category
Largely abandoned as a comparative category 1
Learn More
Where Two Palaces Meet at the Center of the Face

The nose, read as the third of the five officers, the Examiner Officer, shen bian guan, or the officer of discernment, sits at the literal center of the face and functions as a kind of summary reading in the system's own terms, since it gathers together two of the twelve palaces that occupy different parts of the same feature. The Wealth Palace, at the nose's tip and wings, and the Health Palace, at its bridge, both sit entirely within the territory the Examiner Officer claims for its own broader reading of self and material stability, so a practitioner assessing the nose as an officer is implicitly synthesizing what the two palace level readings already say about money and constitution into one combined judgment about the whole self the nose is held to represent.

A straight, well proportioned nose with a full tip and well formed wings is read as a sign of good judgment, self possession and material stability under this combined reading, while a crooked, bony or overly sharp nose is read as a caution about instability in the self or in finances. That the system's most central facial feature carries this much interpretive weight, one officer reading layered directly over two separate palace readings at the same location, reflects the tradition's own broader logic that the nose, sitting literally in the middle of the face, is where the whole person is most legible.

Cross-Tradition Connections

Belongs to Tradition

One of the Five Officers (wuguan), the facial features read as ministers overseeing a domain of fortune in Chinese physiognomy.

Sources
1. A Textbook of Physiognomy: The Tradition of the Shenxiang quanbian
Livia Kohn, Asian Folklore Studies, 1986the Shenxiang quanbian's focus on the head and hands
Targeting the Readership for a Ming Publication: Comprehensiveness in the Compendium for the Expert Physiognomist
Mei Chun, Asia Major, 2016the compendium's construction and its attribution to Chen Tuan and the Hemp Robed MasterView the Source
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