Divinity Atlas

Sacred Correspondences
Haab Months

Muwan

Haab Months

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Origin 250 to 900 CE

The fifteenth of the eighteen twenty-day months of the Haab, Muan in Landa's spelling. Its name means owl, and specifically a screech owl, a bird associated in Maya belief with the underworld and with death. It ran from 0 Muwan to 19 Muwan. Like the bat month, this is one of the better-founded readings, because the glyph shows the creature the name gives and the two can be checked against one another rather than resting on a colonial word list alone.

Facts
Origins
Origin Period
250 to 900 CE 1Tradition: Classic Maya inscriptions
Origin Period
Haab month names are attested in Classic period Maya inscriptions and in the Postclassic codices, part of a 365 day civil calendar securely in use across the Maya lowlands from at least the Late Preclassic period into the Spanish colonial era. 1
Place of Origin
The Maya lowlands of the Yucatan peninsula, Guatemala, Belize and Chiapas. 1
Origin of the Name
The name recorded here, Muwan, is the colonial Yucatec form set down after the conquest, and the gloss beside it is a colonial gloss. The Classic glyph for the same period is read differently. 2Tradition: Colonial Yucatec Maya sources (the Relacion de las cosas de Yucatan and the Books of Chilam Balam)
Language
Maya hieroglyphic 1
Language
Yucatec Maya 2
Attributions
Day Count
20 Days 1
Attestation
Meaning in the Attesting Source
Means owl, specifically a screech owl, a bird associated in Maya belief with the underworld and with death; the glyph shows the creature the name gives, making this one of the better founded readings in the series. 3
Identity
Position
15 of 19 1
Meaning
Literal Meaning
Owl 1
Status
Standing as a Comparative Category
A standard analytic category in the study of religion 1
Learn More
Muwan, the Month of the Owl

Muwan is the fifteenth of the nineteen periods of the Haab, the 365-day Maya solar calendar. Recorded here by its Yucatec name, Muwan, which names a bird, generally taken as a screech owl or a mythological sky-bird associated with rain, the month is known from the colonial sources and, in its glyphic form, from the Classic inscriptions. Like each of the eighteen full months it counts twenty days, and a Maya date names a day by its position within the month alongside the interlocking Tzolk'in day sign and number. These are the features of the Maya solar calendar, built of eighteen twenty-day months and a closing five-day period, which meshes with the 260-day sacred count in the fifty-two-year Calendar Round of Maya timekeeping.

Muwan, the fifteenth month, takes its name from a bird, generally identified as an owl or a related nocturnal raptor associated in Maya iconography with the underworld and with omens, appearing as a named entity, the Muwan bird, in Classic-period art and inscriptions independent of its use as a month name. Owls and related birds carried a broadly ill-omened association across Mesoamerican traditions generally, a pattern that recurs in the unrelated Aztec belief that an owl's call foretold death, though the two traditions' specific symbolism should not be conflated as though they shared a single source. Diego de Landa's colonial account does not describe a uniquely documented ceremony tied to Muwan beyond the general pattern of observance recorded across the calendar's later months.

Muwan in the Calendar Round

Muwan means owl, or more precisely a particular bird identified in the inscriptions with a supernatural avian figure, and the month glyph carries a bird head. The Muwan bird appears in Classic iconography well outside the calendar, associated with the sky and with rain.

The fifteenth month is one of the four that stand between Kankin and the closing Wayeb, and like every full month it runs twenty days from a seating written as zero. The seating glyph, read as chum, is used across the eighteen months without distinction, so the notation for the first day of Muwan is formed exactly as for the first day of Pop.

A Maya date does not name a month and a number in the way a European one does. It names a day in the 260-day Tzolk'in, by number and sign, and a position in the 365-day Haab, by day and month, and the two together form the Calendar Round, which repeats only after 18,980 days, a little under fifty-two years. Within the Haab the days of a month are numbered from zero to nineteen, and the zero day is not called first but seated, the seating of the month, a usage the Classic inscriptions write with its own glyph.

The uniformity of the seating notation is worth dwelling on. Every one of the eighteen full months is seated in the same way, and the five days of the Wayeb are numbered without a seating of their own in the usual analysis, which is one of the formal marks that the closing period was not treated as a month. Its name and its five days both set it apart from the eighteen.

Cross-Tradition Connections

Contained In

Haab, Calendars

One of the eighteen twenty day months of the Haab.

Originates in Language

The month names are attested by glyph in Classic Maya inscriptions, and the forms given here are the colonial Yucatec spellings under which they are usually cited. Two layers are involved and should not be collapsed: the glyphs are Classic Maya, the names come from sixteenth-century Yucatec sources, and the modern spellings follow current Mayan orthography rather than the colonial one.

Source Maya Hieroglyphic Writing: An IntroductionJ. Eric S. Thompson
Sources
1. The Maya (9th edition)
Michael D. Coe and Stephen Houston, Thames and Hudson, 2015ch. on Maya arithmetic, writing and the calendarView the Source
2. Maya Hieroglyphic Writing: An Introduction
J. Eric S. Thompson, University of Oklahoma Press, 1962The Haab and the month glyphs
Quote, The Haab and the month glyphs
Phonemic analysis of the month glyphs in pre-Columbian inscriptions shows the names varied considerably from region to region and from period to period, so the colonial Yucatec forms are one attested set rather than the Maya usage.
View the Source
3. Relacion de las cosas de Yucatan
Diego de Landa, Dante S.A., 1864The count of the year and the months
Quote, The count of the year and the months
The Haab month names are known in colonial Yucatec spelling as transcribed in the sixteenth century, and this is the principal source for them and for the ritual associated with each month, including the treatment of Wayeb.
View the Source
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