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Sacred Correspondences
Haab Months

Yaxkin

Haab Months

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Origin 250 to 900 CE

The seventh of the eighteen twenty-day months of the Haab, written Yaxkin in the colonial sources. The name combines yax, meaning green, blue or new, with kin, the day and the sun, and is normally rendered new sun; kin is one of the best-attested elements in Maya writing, being also the smallest unit of the Long Count. It ran from 0 Yaxkin to 19 Yaxkin. Names built from transparent and independently attested elements like these are more secure than those known only from a colonial word list.

Facts
Origins
Origin Period
250 to 900 CE 1Tradition: Classic Maya inscriptions
Origin Period
Haab month names are attested in Classic period Maya inscriptions and in the Postclassic codices, part of a 365 day civil calendar securely in use across the Maya lowlands from at least the Late Preclassic period into the Spanish colonial era. 1
Place of Origin
The Maya lowlands of the Yucatan peninsula, Guatemala, Belize and Chiapas. 1
Origin of the Name
The name recorded here, Yaxkin, is the colonial Yucatec form set down after the conquest, and the gloss beside it is a colonial gloss. The Classic glyph for the same period is read differently. 2Tradition: Colonial Yucatec Maya sources (the Relacion de las cosas de Yucatan and the Books of Chilam Balam)
Language
Maya hieroglyphic 1
Language
Yucatec Maya 2
Attributions
Day Count
20 Days 1
Attestation
Meaning in the Attesting Source
Combines yax, meaning green, blue or new, with kin, day and sun, and is normally rendered new sun; kin is one of the best attested elements in Maya writing, also naming the smallest unit of the Long Count. 2
Identity
Position
7 of 19 1
Meaning
Literal Meaning
New sun 1
Status
Standing as a Comparative Category
A standard analytic category in the study of religion 1
Learn More
Yaxkin, the New Sun

Yaxkin is the seventh of the nineteen periods of the Haab, the 365-day Maya solar calendar. Recorded here by its Yucatec name, Yaxkin, which means new sun or green sun, the month carried associations with the sun, with dryness, and with the ripening of the year. It is known from the colonial sources and, in its glyphic form, from the Classic inscriptions. Like each of the eighteen full months it counts twenty days, and a Maya date names a day by its position within the month alongside the interlocking Tzolk'in day sign and number. These are the features of the Maya solar calendar, built of eighteen twenty-day months and a closing five-day period, which meshes with the 260-day sacred count in the fifty-two-year Calendar Round.

Yaxkin, the seventh month, combines yax, meaning green or new, with kin, sun or day, giving a name generally rendered as new sun or first sun, one of the more transparent etymologies among the nineteen Haab periods and consistent with its glyph, which in Classic inscriptions commonly incorporates a stylised sun sign. The name's seasonal association with a renewal of the sun does not correspond to any fixed solstice or equinox date, since the vague year's lack of a leap-day correction meant Yaxkin's calendrical position slid slowly through the true solar year over the centuries rather than remaining fixed to any single astronomical event, a point worth stressing because modern popular writing sometimes wrongly treats Haab month names as if they marked fixed seasonal or solar occasions the way the unrelated Chinese solar terms do.

Yaxkin in the Calendar Round

The seventh month is where the Haab's relation to the sun is most often misread, because the name means new sun and invites the assumption that it marked a solstice. It did not, and could not have for long: without a leap-day correction the 365-day count slips against the tropical year by roughly a day every four years, so any seasonal fit the name records was true of a particular century and drifted away from it afterwards.

The Maya were entirely capable of tracking the true year. The Dresden Codex contains tables of Venus and of eclipses with corrections applied over long intervals, and Classic architecture at several sites is aligned to solar events. The Haab was simply not the instrument used for that work, any more than a week is used to date an equinox.

A Maya date does not name a month and a number in the way a European one does. It names a day in the 260-day Tzolk'in, by number and sign, and a position in the 365-day Haab, by day and month, and the two together form the Calendar Round, which repeats only after 18,980 days, a little under fifty-two years. Within the Haab the days of a month are numbered from zero to nineteen, and the zero day is not called first but seated, the seating of the month, a usage the Classic inscriptions write with its own glyph.

Cross-Tradition Connections

Contained In

Haab, Calendars

One of the eighteen twenty day months of the Haab.

Originates in Language

The month names are attested by glyph in Classic Maya inscriptions, and the forms given here are the colonial Yucatec spellings under which they are usually cited. Two layers are involved and should not be collapsed: the glyphs are Classic Maya, the names come from sixteenth-century Yucatec sources, and the modern spellings follow current Mayan orthography rather than the colonial one.

Source Maya Hieroglyphic Writing: An IntroductionJ. Eric S. Thompson
Sources
1. The Maya (9th edition)
Michael D. Coe and Stephen Houston, Thames and Hudson, 2015ch. on Maya arithmetic, writing and the calendarView the Source
2. Maya Hieroglyphic Writing: An Introduction
J. Eric S. Thompson, University of Oklahoma Press, 1962The Haab and the month glyphs
Quote, The Haab and the month glyphs
Phonemic analysis of the month glyphs in pre-Columbian inscriptions shows the names varied considerably from region to region and from period to period, so the colonial Yucatec forms are one attested set rather than the Maya usage.
View the Source
Relacion de las cosas de Yucatan
Diego de Landa, Dante S.A., 1864The count of the year and the months
Quote, The count of the year and the months
The Haab month names are known in colonial Yucatec spelling as transcribed in the sixteenth century, and this is the principal source for them and for the ritual associated with each month, including the treatment of Wayeb.
View the Source
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