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John Main

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John Main, born in London in 1926, trained as a lawyer and served in Malaya in Britain's colonial diplomatic corps before entering the Benedictine order at Ealing Abbey in London in 1958, where he was ordained a priest. While still in colonial service he had learned a form of meditation using a repeated sacred word from an Indian monk, Swami Satyananda, and after some years of setting the practice aside as a young monk he returned to it and began teaching it within a specifically Christian frame, recommending the Aramaic word Maranatha, come, Lord, as the word to be repeated silently in two daily periods of meditation. He opened the first Christian Meditation Centre at his monastery in London in 1975 and in 1977 accepted an invitation to found a Benedictine priory in Montreal built around teaching the practice, work that continued after his death in 1982 through the World Community for Christian Meditation, which his student Laurence Freeman established to carry it forward internationally.

Facts
Origins
Place of Origin
London, England 1
Defining Moment
He argued from Cassian that the repetition of a single short phrase was the older Western way of prayer, and founded Benedictine communities to teach it as such rather than as an import. 1
Attestation
Historicity
Historically attested 1
Life
Lifespan or Floruit
1926 to 1982 1
Identity
Gender
Male 1
Learn More
From Colonial Law to a Benedictine Cell

Before he was a monk, John Main trained and practiced as a lawyer and then entered Britain's colonial diplomatic service, which posted him to Malaya in the 1950s. There, attached to the office of a colonial governor, he met Swami Satyananda, an Indian monk and Justice of the Peace, who taught him a simple form of meditation centered on the silent, continuous repetition of a single sacred word or phrase, a practice Main described later as unlike anything in his own Catholic upbringing yet, once he examined it, deeply consonant with the tradition of Christian contemplative prayer he began studying more seriously afterward.

He entered the Benedictine community at Ealing Abbey in London in 1958 and was ordained a priest, but for some years set the meditation practice itself aside, occupied instead with more conventional monastic duties, including a period teaching law at Trinity College, Dublin, at his order's direction.

He returned to the practice in the 1970s, this time explicitly reframing it within a Christian devotional vocabulary rather than presenting it as an imported technique, and became convinced that a discipline of silent, word centered meditation, far from being foreign to Christianity, recovered something present in the early Christian contemplative tradition, particularly in the teaching of the fourth century monk John Cassian, that Main believed later Western Christianity had largely lost touch with in practice even where it remained present in theory.

A Word Repeated, and a Community Built to Teach It

In 1975 John Main opened the first Christian Meditation Centre at his own monastery in London, teaching lay people as well as monks a simple structure of two daily periods of silent meditation built around the continuous inward repetition of a single word, for which he recommended the Aramaic phrase Maranatha, come, Lord, an expression that appears in the New Testament itself and that Main valued partly because its unfamiliar syllables in English kept the mind from latching onto discursive meaning while repeating it.

The approach spread through public teaching and through Main's own writing, and in 1977 he accepted an invitation from the Archbishop of Montreal to establish a Benedictine priory there built specifically around this ministry, relocating to Canada to lead it until his death from cancer in 1982. His student and successor Laurence Freeman continued the work after Main's death, formally establishing the World Community for Christian Meditation as an international, ecumenical network of meditation groups drawing on Main's teaching, an organization that has continued to grow in the decades since and that describes itself as continuing rather than concluding the work Main began. The practice as Main and his successors teach it is presented consistently as a form of Christian contemplative prayer rather than as a technique detached from that tradition, and instruction is offered openly through the World Community's own network rather than as restricted or proprietary knowledge.

Cross-Tradition Connections

Associated With

Maranatha, Mantras

Maranatha was revived in the twentieth century by the Benedictine John Main as a repeated word for Christian meditation.

Source The Oxford Dictionary of the Christian Church, 3rd revised editionF. L. Cross and E. A. Livingstone (eds.)
Sources
1. The Oxford Dictionary of the Christian Church, 3rd revised edition
F. L. Cross and E. A. Livingstone (eds.), Oxford University Press, 2005View the Source
John Main: A Biography in Text and Photos
Paul T. Harris, Medio Media, 2001
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