Divinity Atlas

Sacred Correspondences
Houses

2nd House

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Origin 100 BCE to 400 CE

The house of resources, money, possessions, values, and what you own and are worth. This is a succedent house, second in strength after the angles, following and consolidating the impulse of the first. Its natural sign is Taurus and its natural ruler is Venus, lending it a steady, acquisitive, security-seeking quality. It governs earned income, movable goods, and the personal values by which a person measures worth, both material and inward.

Facts
Origins
Origin Period
100 BCE to 400 CE 1Tradition: Hellenistic astrology in Greco-Roman Egypt
Place of Origin
Greco-Roman Egypt 2
Attributed Author / Compiler
No single author. The twelve places are already traditional in Vettius Valens, writing about 175, and are set out systematically by Paulus Alexandrinus in 378 1
Attestation
Meaning in the Attesting Source
The Gate of Hades 1Tradition: Paulus Alexandrinus, Introduction to Astrology
Learn More
The Second House, the House of Resources

The second house is the second of the twelve houses of the horoscope, following the first around the wheel. It governs possessions, money, movable property, and material resources, and by extension the values a person holds and their sense of their own worth, what they own and what they treasure. It is a succedent house, the type that follows the angles; succedent houses are held to be of moderate strength, less forceful than the angular houses but more so than the cadent ones, and they are associated with the fixed, consolidating phase of each quadrant. These are the interpretive conventions of the astrological tradition for this division of the chart, in which the second house describes the substance a person gathers and holds after the self of the first house has been established.

In the Hellenistic scheme already traditional by the time Vettius Valens was writing around 175 CE and codified by Paulus Alexandrinus in 378, the second house carried a bleaker Greek name than its modern reputation for simple resources suggests, the Pyle Haidou or Gate of Hades, one of the places the tradition counted among the weaker and less fortunate of the twelve. No planet was said to rejoice here, unlike several of its neighbours, and the older texts treat it chiefly as a place of expense and outlay rather than of accumulation, the money that leaves through the gate as much as what enters it. The modern emphasis on the second house as simply what a person owns and values is a later softening of a division the ancient astrologers regarded with considerably more caution.

Sources A History of Western AstrologyNicholas Campion with Introduction to Astrology (Eisagogika)Paulus Alexandrinus

The Second House: In Aversion to the Rising Sign

The second house is a post-ascension, an epanaphora, which the Latin tradition calls succedent: it follows a pivot and is held to act with less immediate force than the angle before it. Its Hellenistic name is the Gate of Hades.

The name has a structural reason behind it. Counting by whole signs, the second place stands at no classical aspect to the first: not a sextile, not a square, not a trine and not an opposition. It is in aversion to the rising sign, unable to see it, and the four places in aversion to the Horoskopos are the second, sixth, eighth and twelfth, which are also the four the tradition names as difficult. The judgement follows from the geometry rather than being imposed on it.

On the cusp, the systems part company sharply. Whole-sign puts the second house in the second sign from the ascendant, whatever the degree. Equal puts it exactly thirty degrees after the ascendant. The quadrant systems, Porphyry, Alcabitius, Campanus, Regiomontanus, Placidus and Koch, each divide the arc between the ascendant and the lower meridian by a different rule, and their second cusps can lie many degrees apart in the same chart. The disagreement widens with latitude and is already substantial in northern Europe.

The practical consequence is that a planet reported in the second house has been reported in a system, and changing the system may well move it. Where the question is money and possessions, that is not a small matter.

Correspondences & Relations

Placed in House

Lilith in the second house is read as a wildness around worth and possession. Modern astrologers describe an untamed relation to money, the body and self-esteem, a refusal to be valued on others' terms, and a raw insistence on one's own worth.

Astrologers read Chiron in the second house as a wound around worth and security - a felt lack of enough, or of the right to have. The modern tradition of this placement describes healing found in learning one's own value apart from possessions, and a gift for helping others recover a sense of their worth.

Juno in the second house is read as partnership tied to resources and worth. Modern astrologers describe marriage that affects money and self-esteem, a partner who supports or is supported materially, and commitment valued for the security it brings.

With Mars in the second house energy is directed at resources, and astrologers read a vigorous, sometimes impulsive drive to earn, acquire and spend. The tradition notes money pursued with initiative and consumed quickly, and a will to possess that can be both productive and rash.

With the Moon in the second house emotional security is tied to material security, and astrologers read a person who needs the reassurance of resources and comfort to feel safe. The tradition notes fluctuating finances and a habit of seeking in possessions the steadiness the feelings crave.

The North Node in the second house is read as a movement toward self-worth and one's own resources. The tradition describes learning to build and value what is genuinely one's own, and to find security from within rather than through others' holdings.

Modern asteroid astrologers read Pallas in the second house as creative intelligence applied to resources and values. The gift for pattern is put to practical use, and the wisdom it brings concerns what is genuinely worth acquiring and holding.

The Part of Fortune in the second house is read as fortune through resources and worth. Astrologers describe ease in earning and holding, a good instinct for the tangible, and a sense of well-being tied to material security and self-reliance.

With Saturn in the second house limit falls on resources, and astrologers read a careful, sometimes anxious relation to money and a security built by discipline. The tradition notes early want or a fear of it, worth that must be proven, and a stability that comes late but holds.

The South Node in the second house is read as an over-attachment to one's own resources and security. Astrologers describe a practiced self-sufficiency and hold on possessions and worth, a comfort in the material that is asked to loosen toward sharing.

With the Sun in the second house the vital self is invested in resources and worth, and astrologers read a person whose identity is bound up with what they earn, own and value. The tradition notes a drive to build security and a sense of self measured, for good or ill, by material substance.

Modern astrologers read Vesta in the second house as devotion focused on resources and worth. The placement is described as a dedicated, almost sacred relation to what one earns and values, and a need to withdraw from material concerns periodically to restore one's focus.

Rules the House

Cross-Tradition Connections

Associated With

A succedent house, which holds what the angle before it produced.

Classification

One of the four succedent houses, the epanaphorai or risings after.

Sources
1. Introduction to Astrology (Eisagogika)
Paulus Alexandrinus, 378on the twelve places
2. A History of Western Astrology
Nicholas Campion, Continuum, 2009History of the twelve-house system in Western astrology: significations of the second (succedent) house.View the Source
A History of Horoscopic Astrology
James Herschel Holden, American Federation of Astrologers, 2006View the Source
The Daimon in Hellenistic Astrology: Origins and Influence
Dorian Gieseler Greenbaum, Brill, 2016Hellenistic doctrine of the places (topoi): the second place, possessions, movable property, resources and values; and the succedent grade of the houses.View the Source

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