Divinity Atlas

Sacred Correspondences
Houses

4th House

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Origin 100 BCE to 400 CE

The house of roots, home, family, ancestry, and the private inner self. The Nadir, the Imum Coeli or IC, sits here at the base of the chart. This is an angular house, the northern angle and the foundation on which the chart stands. Its natural sign is Cancer and its natural ruler is the Moon, giving it a nurturing, protective, deeply personal character. It governs the home, the parents and lineage, the emotional foundations laid in childhood, and the conditions of the end of life.

Facts
Origins
Origin Period
100 BCE to 400 CE 1Tradition: Hellenistic astrology in Greco-Roman Egypt
Place of Origin
Greco-Roman Egypt 2
Attributed Author / Compiler
No single author. The twelve places are already traditional in Vettius Valens, writing about 175, and are set out systematically by Paulus Alexandrinus in 378 1
Attestation
Meaning in the Attesting Source
Hypogeion, the Subterranean place 1Tradition: Paulus Alexandrinus, Introduction to Astrology
Meaning in the Attesting Source
Hypogeion, the Subterranean place 1
Learn More
The Fourth House, the House of Home and Roots

The fourth house is the fourth of the twelve houses of the horoscope, and one of the four angular houses, the strongest kind. It begins at the lowest point of the chart, the imum coeli or nadir, and it governs the home, the family, the roots and ancestry, and one of the parents, the private foundation of a life, its origins and its innermost base. As an angular house it is held to give planets placed in it considerable force. These are the interpretive conventions of the astrological tradition for this division of the chart, in which the fourth house describes the ground a person stands on, the family and dwelling from which they come, and the end of matters; it stands opposite the tenth house of career and public standing across the vertical axis of the wheel.

The Greek name for the fourth house, Hypogeion, the place beneath the earth, describes the geometry directly: it is the point diametrically below the horizon at the moment of birth, the mirror image of the tenth house at the top of the chart, and the Hellenistic astrologers who fixed this scheme, already traditional in Vettius Valens around 175 CE and systematised by Paulus Alexandrinus in 378, read it as the place of the unseen foundation, ancestry, and the grave, the end of a matter as much as its root. No planet was assigned a joy here, unlike the houses on either side of it, and the later medieval tradition, working from Arabic sources, is chiefly responsible for the parent and homeland associations now attached to the fourth, a layer added on top of the older Hellenistic reading of hidden origins and final outcomes.

Sources A History of Western AstrologyNicholas Campion with Introduction to Astrology (Eisagogika)Paulus Alexandrinus

The Fourth House: The Cusp That Is Not Always the Lower Meridian

The fourth house is a pivot, angular, and in the Hellenistic scheme it is the Hypogeion, the subterranean place. Counting by whole signs it stands square to the rising sign, so it is configured to it.

Its cusp is where a very common misunderstanding lives. In the quadrant systems, Porphyry, Alcabitius, Campanus, Regiomontanus, Placidus and Koch, the fourth cusp is the lower meridian, the Imum Coeli, exactly opposite the Midheaven. In the Equal house system it is not: there the fourth cusp is ninety degrees along the ecliptic from the ascendant, and the lower meridian falls wherever it falls, which at high latitude can be a long way off. In whole-sign houses the fourth house is simply the fourth sign from the ascendant, and again the lower meridian can sit in the third, the fourth or the fifth.

So the statement that the fourth house is the Imum Coeli is true of one family of systems and false of the other two, and the same chart can put a planet at the very bottom of the sky in either the third house or the fourth depending on which is used.

Because the fourth is the house of the home, the land and the ancestral line, and because those readings are often the most personally weighted a client hears, the system used deserves to be stated before the reading is given rather than after it is questioned.

Correspondences & Relations

Placed in House

Lilith in the fourth house is read as a wound and a wildness at the root. Modern astrologers describe an untamed relation to home, family and the mother, buried rage or exile in the early environment, and feelings that refuse the shape the family expected.

Astrologers read Chiron in the fourth house as a wound at the root - a hurt in the home, family or sense of belonging carried from early life. The modern tradition of this placement describes healing found in building the security that was missing, and a deep capacity to give others the sense of home one lacked.

With Jupiter in the fourth house fortune settles into the home, and astrologers read a generous, abundant private life and benefit drawn from family and origins. The tradition notes a protective, expansive attachment to the base of life and often a home that grows in size or comfort with the years.

With Mars in the fourth house drive enters the home, and astrologers read an energetic but sometimes contentious private life and a base a person builds by their own effort. The tradition notes strong feeling stirred within the family and roots defended with force.

The fourth house governs home, family, roots and the private foundations of a life, and astrologers read Mercury here as a mind turned inward toward origins. The tradition notes thinking shaped by upbringing and memory, a preference for study in familiar and comfortable surroundings, and talk that circles the household, ancestry and the places one belongs to.

The North Node in the fourth house is read as a call to roots and inner security. The tradition describes a person learning to build a private base, to tend home and feeling, and to nurture an inner foundation rather than living only for the public world.

Modern asteroid astrologers read Pallas in the fourth house as wisdom rooted in home and heritage. The strategic mind is exercised within the family and the private base, and its pattern-perception is turned toward origins and foundations.

The Part of Fortune in the fourth house is read as fortune found at home. Astrologers describe well-being rooted in family, place and a private base, a sense of ease that grows from belonging and secure foundations.

With Saturn in the fourth house restriction settles into the home, and astrologers read a private life marked by duty, a heavy or sober foundation, and responsibility carried within the family. The tradition notes early hardship at the root and a security in the home that must be built rather than inherited.

The South Node in the fourth house is read as a retreat into home and the past. Astrologers describe a comfortable pull toward family, roots and private security, a caretaking that shades into hiding, that the person is asked to move beyond into the world.

With the Sun in the fourth house, the base of the chart, the vital self is rooted in home and family, and astrologers read an identity that draws its strength from private life, origins and belonging. The tradition notes a person whose sense of self deepens with age and turns increasingly toward the foundations.

With Venus in the fourth house love and beauty settle into the home, and astrologers read a harmonious, comfortable private life and a deep attachment to a graceful base. The tradition notes affection rooted in family and a wish to make the dwelling itself a place of pleasure and peace.

Rules the House

With the Moon in the fourth house it rests in a domain close to its own nature, and astrologers read deep emotional roots in home and family - a powerful need for a private base and a strong bond to origin and memory. The tradition notes an inner life that is the emotional foundation of the whole chart.

Cross-Tradition Connections

Associated With

Lilly's fourth house holds the father, his lands and his inheritance.

Source Christian AstrologyWilliam Lilly
Mother, People Signified

Why this is disputed. The Hellenistic scheme places both parents in the fourth, and modern practice commonly returns the mother to it. Some modern schools instead assign parents by the chart's sect, day or night, rather than by a fixed rule, so which parent belongs to the fourth is argued rather than agreed even within contemporary practice.

Classification

One of the four angular houses, the kentra or pivots of the chart.

Sources
1. Introduction to Astrology (Eisagogika)
Paulus Alexandrinus, 378on the twelve places
2. A History of Western Astrology
Nicholas Campion, Continuum, 2009History of the twelve-house system in Western astrology: significations of the fourth (angular) house.View the Source
A History of Horoscopic Astrology
James Herschel Holden, American Federation of Astrologers, 2006View the Source
The Daimon in Hellenistic Astrology: Origins and Influence
Dorian Gieseler Greenbaum, Brill, 2016Hellenistic doctrine of the places (topoi): the fourth place, home, family, roots and ancestry; the imum coeli (nadir); an angular pivot.View the Source

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